σῶμα

sw'ma sw'ma,
swvmato",
tov (apparently from
sw'" `entire' (but cf. Curtius, sec. 570; others from the root, ska, sko, `to cover', cf. Vanicek, p. 1055; Curtius, p. 696)), the Septuagint for rc;B;, hY:wIG?, etc.; hl;ben? (a corpse), also for Chaldean !v,G<; a body; and:1. the body both of men and of animals (on the distinction between it and
savrx see
savrx, especially 2 at the beginning; (cf. Dickson, St. Paul's use of `Flesh' and `Spirit', p. 247ff)); a. as everywhere in Homer (who calls the living body
devma" and not infreqently in subsequently Greek writings, a dead body or corpse: universally, ; of a man, RG; ( R G); ; plural ;
tov
sw'ma
tivno", f; ; ,; ,; ; ; of the body of an animal offered in sacrifice, plural (; ). b. as in Greek writings from Hesiod down, the living body: -- of animals, ; -- of man:
tov
sw'ma, absolutely, ; ; , etc.;
ejn
swvmati
ei\nai, of earthly life with its troubles, ; distinguished from
tov
ai|ma, ;
tov
sw'ma and
tav
mevlh of it, ,; ;
tov
sw'ma the temple of
tov
a{gion
pneu'ma, ; the instrument of the soul,
tav
diav
tou'
swmatou namely,
pracqenta, ; it is distinguished -- from
tov
pneu'ma, in ; ; Rec.;; (); -- from
hJ
yuchv, in ; ; (Sap. ; f; ; ; , etc.); -- from
hJ
yuchv and
tov
pneu'ma together, in (cf. Song of the Three, 63);
sw'ma
yucikovn and
sw'ma
pneumatikovn are distinguished, (see
pneumatikov", 1 and
yucikov", a.);
tov
sw'ma
tivno", f; ; ; (cf. Winer's Grammar, 187 (176)), etc.;
oJ
naov"
tou'
swmatou
aujtou', the temple which was his body, ; plural, ; ; ; the genitive of the possessor is omitted where it is easily learned from the context, as ; ; ; (23), etc.;
tov
sw'ma
th'"
tapeinwvsew"
hJmw'n, the body of our humiliation (subjective genitive), i. e. which we wear in this servile and lowly human life, opposed to
tov
sw'ma
th'"
dovxh"
aujtou' (i. e.
tou'
Cristou'), the body which Christ has in his glorified state with G