πνευματικός

pneumatikov" pneumatikov",
pneumatikh'/,
pneumatikovn (
pneu'ma), spiritual (Vulgate spiritalis); in the N. T.1. relating to the human spirit, or rational soul, as the part of man which is akin to God and serves as his instrument or organ, opposed to
hJ
yuchv (see
pneu'ma, 2): hence,
tov
pneumatikovn, that which possesses the nature of the rational soul, opposed to
tov
yucikovn, (cf. Winer's Grammar, 592 (551));
sw'ma
pneumatikovn, the body which is animated and controlled only by the rational soul and by means of which the rational life, of life of the
penuma, is lived; opposed to
sw'ma
yucikovn, verse 44.2. belonging to a spirit, or a being higher than man but inferior to God (see
pneu'ma, 3 c.):
tav
pneumatikav (i. e. spiritual beings or powers (R. V. spiritual hosts), cf. Winer's Grammar, 239 (224))
th'"
ponhriva" (genitive of quality), i. e. wicked spirits, .3. belonging to the Divine Spirit; a. in reference to things; emanating from the Divine Spirit, or exhibiting its effects and so its character:
cavrisma, ;
eujlogiva, ;
sofiva
kaiv
suvnesi"
pneumatikh'/ (opposed to
sofiva
sarkikh'/, ;
yucikhv, ), ;
wj/daiv, divinely inspired, and so redolent of the Holy Spirit, ; ( Lachmann brackets);
oJ
novmo" (opposed to a
savrkino" man), ;
qusivai, tropically, the acts of a life dedicated to God and approved by him, due to the influence of the Holy Spirit (tacitly opposed to the sacrifices of an external worship), ; equivalent to produced by the sole power of God himself without natural instrumeutality, supernatural,
brw'ma,
povma,
pevtra, , ((cf. `Teaching' etc. 10, 3));
pneumatikav, thoughts, opinions, precepts, maxims, ascribable to the Holy Spirit working in the soul, (on which see
sugkrivnw, 1);
tav
pneumatikav, spirithal gifts -- of the endowments called
carivsmata (see
cavrisma), ; ; universally, the spiritual or heavenly blessings of the gospel, opposed to
tav
sarkikav, ; (). b. in reference to persons; one who is filled with and governed by the Spirit of God: (cf. 10-13,16); (3:1); ; ;
oi\ko"
pneumatikov", of a body of Christians (see
oi\ko", 1 b. at the end), . (The word is not found in the O. T. (cf. Winer's Grammar, sec. 34, 3). In secular writings from Aristotle, down it means pertaining to the wind or breath; windy, exposed to the wind; blowing; (but Sophocles' Lexicon, under the words,
pneu'ma
oujsiva, Cleo. med. 1, 8, p. 46;
tov
pneu'ma
tov
pavntwn
touvtwn
ai[tion, Strabo 1, 3, 5, p. 78, 10 edition Kramer; and we find it opposed to
swmatikon in Plutarch, mor., p. 129 c. (de sanitate praecepta 14); cf. Anthol. Pal. 8, 76. 175).)*