κατοικέω

katoikevw katoikevw,
katoikw'; 1 aorist
katwv/khsa; (from Sophocles and Herodotus down); the Septuagint times uncounted for bv'y:, more rarely for @k'v;;1. intransitive, to dwell, settle; a. properly: followed by
ejn with the dative of place, (Tr WH omit
ejn); ; (T WH marginal reading
eij" (see below)); , , ; ; ; ; ; ; ; followed by
eij" (a pregnant construction; see
eij", C. 2, p. 186a), ; ; ;
ejpiv
th'"
gh'", ; ; ; ; , ; Rec.; (; ; , );
ejpiv
pa'n
tov
provswpon (
pantov"
proswvpou L T Tr WH (cf.
ejpiv, C. I. 1 a.))
th'"
gh'", ;
o{pou, ; so that
ejkei' must be added mentally, ; demons taking possession of the bodies of men are said
katoikei'n
ejkei', ; . b. metaphorically, divine powers, influences, etc., are said
katoikei'n
ejn
tivni (the dative of person), or
ejn
th'/
kardiva
tivno", to dwell in his soul, to pervade, prompt, govern it:
oJ
Qeov"
ejn
hJmi'n, the Epistle of Barnabas 16, 8;
oJ
Cristov", ; the Holy Spirit, R G (Hermas, past., mand. 5, 2; (sim. 5, 5 etc.; cf. Harnack's references on mand. 3, 1));
tov
plhvrwma
th'"
qeovthto" in Christ, , cf. ;
hJ
sofiva
ejn
swvmati, Sap. ;
dikaiosuvnh is said to dwell where righteousness prevails, is practised, .2. transitive, to dwell in, inhabit: with the accusative of place, ; ,; ; ,; ,; Rec.;; God is said to dwell in the temple, i. e. to be always present for worshippers: . (Compare:
ejgkatoikevw(Synonyms:
katoikei'n, in the Septuagint the ordinary rendering of bv'y: to settle, dwell, differs from
paroikei'n, the common representative of rWG to sojourn, as the permanent differs from the transitory; e. g.
katwv/kei
dev
!Iakwvb
ejn
th'/
gh'
ou|
parwv/khsen
oJ
pathvr
aujtou',
ejn
gh'
Canavan; Philo de sacrif. Ab. et Cain. sec. 10
oJ
gavr
toi'"
ejgkuklioi"
movnoi"
ejpanecwn,
paroikei'
sofiva,
ouj
katoikei'. Cf. Lightfoot on and on Clement of Rome, .)