καταλαμβάνω

katalambavnw katalambavnw: 2 aorist
katevlabon; perfect infinitive
kateilhfevnai; passive, perfect 3 person singular
kateivlhptai ( as given in L T Tr WH text), perfect participle
kateilhmmevno"; 1 aorist
kateilhfqhn ( R^st^bez^elz G) (on the augment cf. Winer's Grammar, sec. 12, 6), and
katelhvfqhn ( R G), and
katelhvmfqhn (ibid. L T Tr WH; on the mu
m! see under the word Mu); middle, present
katalambavnomai; 2 aorist
katelabovmhn; cf. K?hner, i., p. 856; (Veitch, under the word
lambavnw); the Septuagint for gyCihi, dk'l;, also for ax;m;, etc.; (from Homer down); to lay hold of; i. e.:1. to lay hold of so as to make one's own, to obtain, attain to: with the accusative of the thing; the prize of victory, ; f;
thvn
dikaiosuvnhn, ; equivalent to to make one's own, to take into oneself, appropriate:
hJ
skotiva
aujtov (i. e.
tov
fw'")
ouj
katevlaben, .2. to seize upon, take possession of (Latin occupare); a. of evils overtaking one (so in Greek writings from Homer down):
tina
skotiva, ; (so physically, Tdf.); of the last day overtaking the wicked with destruction, ; of a demon about to torment one, . b. in a good sense, of Christ by his holy power and influence laying hold of the human mind and will, in order to prompt and govern it, .3. to detect, catch:
tina
ejn
tivni, in passive (WH
ejpiv
tivni); with a participle indicating the crime, .4. to lay hold of with the mind; to understand, perceive, learn, comprehend (Plato, Phaedr., p. 250d.; Axioch., p. 370a.; Polybius 8, 4, 6; Philo, vita contempl. sec. 10; Dionysius Halicarnassus, Antiquities 5, 46); middle (Dionysius Halicarnassus, Antiquities 2, 66; (cf. Winer's Grammar, 253 (238))), followed by
o{ti, ; ; followed by the accusative with an infinitive, ; followed by indirect discourse, .*