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Dicionário Bíblico Ilustrado de Easton (Easton's Bible Dictionary)
Matthew George Easton, M.A., D.D. (1897) • 3.969 verbetes catalogados
Verbetes Iniciados por: W
63 verbete(s) nesta seleção
Dicionário Bíblico (Easton)
Winnow
Corn was winnowed, (1.) By being thrown up by a shovel against the wind. As a rule this was done in the evening or during the night, when the west wind from the sea was blowing,...
<p>Corn was winnowed, (1.) By being thrown up by a shovel against the wind. As a rule this was done in the evening or during the night, when the west wind from the sea was blowing, which was a moderate breeze and fitted for the purpose. The north wind was too strong, and the east wind came in gusts.
Dicionário Bíblico (Easton)
Wise men
Mentioned in Dan. 2:12 included three classes, (1) astrologers,(2) Chaldeans, and (3) soothsayers. The word in the original (hakamim) probably means "medicine men. In Chald...
<p>Mentioned in Dan. 2:12 included three classes, (1) astrologers,</p><p>(2) Chaldeans, and (3) soothsayers. The word in the original (hakamim) probably means "medicine men. In Chaldea medicine was only a branch of magic. The "wise men" of Matt. 2:7, who came from the East to Jerusale
Dicionário Bíblico (Easton)
Wise, wisdom
A moral rather than an intellectual quality. To be "foolish" is to be godless (Ps. 14:1; comp. Judg. 19:23; 2 Sam. 13:13). True wisdom is a gift from God to those who ...
<p>A moral rather than an intellectual quality. To be "foolish" is to be godless (Ps. 14:1; comp. Judg. 19:23; 2 Sam. 13:13). True wisdom is a gift from God to those who ask it (Job 28:12-28; Prov. 3:13-18; Rom. 1:22; 16:27; 1 Cor. 1:17-21; 2:6-8; James 1:5). "Wisdom" in Prov. 1:
Dicionário Bíblico (Easton)
Witch
Occurs only in Ex. 22:18, as the rendering of mekhashshepheh, the feminine form of the word, meaning "enchantress" (R.V., "sorceress"), and in Deut. 18:10, a...
<p>Occurs only in Ex. 22:18, as the rendering of mekhashshepheh, the feminine form of the word, meaning "enchantress" (R.V., "sorceress"), and in Deut. 18:10, as the rendering of mekhashshepheth, the masculine form of the word, meaning "enchanter."</p>
Dicionário Bíblico (Easton)
Witchcraft
(1 Sam. 15:23; 2 Kings 9:22; 2 Chr. 33:6; Micah 5:12; Nahum 3:4; Gal. 5:20). In the popular sense of the word no mention is made either of witches or of witchcraft in Scripture....
<p>(1 Sam. 15:23; 2 Kings 9:22; 2 Chr. 33:6; Micah 5:12; Nahum 3:4; Gal. 5:20). In the popular sense of the word no mention is made either of witches or of witchcraft in Scripture.</p><p>The "witch of En-dor" (1 Sam. 28) was a necromancer, i.e., one who feigned to hold converse with the de
Dicionário Bíblico (Easton)
Witness
More than one witness was required in criminal cases (Deut. 17:6; 19:15). They were the first to execute the sentence on the condemned (Deut. 13:9; 17:7; 1 Kings 21:13; Matt. 27...
<p>More than one witness was required in criminal cases (Deut. 17:6; 19:15). They were the first to execute the sentence on the condemned (Deut. 13:9; 17:7; 1 Kings 21:13; Matt. 27:1; Acts 7:57, 58). False witnesses were liable to punishment (Deut. 19:16-21). It was also an offence to refuse to bear
Dicionário Bíblico (Easton)
Witness of the Spirit
(Rom. 8:16), the consciousness of the gracious operation of the Spirit on the mind, "a certitude of the Spirit's presence and work continually asserted within us"...
<p>(Rom. 8:16), the consciousness of the gracious operation of the Spirit on the mind, "a certitude of the Spirit's presence and work continually asserted within us", manifested "in his comforting us, his stirring us up to prayer, his reproof of our sins, his drawing us to works
Dicionário Bíblico (Easton)
Wizard
A pretender to supernatural knowledge and power, "a knowing one," as the original Hebrew word signifies. Such an one was forbidden on pain of death to practise his dec...
<p>A pretender to supernatural knowledge and power, "a knowing one," as the original Hebrew word signifies. Such an one was forbidden on pain of death to practise his deceptions (Lev. 19:31; 20:6, 27; 1 Sam. 28:3; Isa. 8:19; 19:3).</p>
Dicionário Bíblico (Easton)
Wolf
Heb. zeeb, frequently referred to in Scripture as an emblem of treachery and cruelty. Jacob's prophecy, "Benjamin shall ravin as a wolf" (Gen. 49:27), represents ...
<p>Heb. zeeb, frequently referred to in Scripture as an emblem of treachery and cruelty. Jacob's prophecy, "Benjamin shall ravin as a wolf" (Gen. 49:27), represents the warlike character of that tribe (see Judg. 19-21). Isaiah represents the peace of Messiah's kingdom by the word
Dicionário Bíblico (Easton)
Woman
Was "taken out of man" (Gen. 2:23), and therefore the man has the preeminence. "The head of the woman is the man;" but yet honour is to be shown to the wife,...
<p>Was "taken out of man" (Gen. 2:23), and therefore the man has the preeminence. "The head of the woman is the man;" but yet honour is to be shown to the wife, "as unto the weaker vessel" (1 Cor. 11:3, 8, 9; 1 Pet. 3:7). Several women are mentioned in Scripture as havi
Dicionário Bíblico (Easton)
Wood
See [669]FOREST.
<p>See [669]FOREST.</p>
Dicionário Bíblico (Easton)
Wood-offering
(Neh. 10:34; 13:31). It would seem that in the time of Nehemiah arrangements were made, probably on account of the comparative scarcity of wood, by which certain districts were ...
<p>(Neh. 10:34; 13:31). It would seem that in the time of Nehemiah arrangements were made, probably on account of the comparative scarcity of wood, by which certain districts were required, as chosen by lot, to furnish wood to keep the altar fire perpetually burning (Lev. 6:13).</p>
Dicionário Bíblico (Easton)
Wool
One of the first material used for making woven cloth (Lev. 13:47, 48, 52, 59; 19:19). The first-fruit of wool was to be offered to the priests (Deut. 18:4). The law prohibiting...
<p>One of the first material used for making woven cloth (Lev. 13:47, 48, 52, 59; 19:19). The first-fruit of wool was to be offered to the priests (Deut. 18:4). The law prohibiting the wearing of a garment "of divers sorts, as of woollen and linen together" (Deut. 22:11) may, like some oth
Dicionário Bíblico (Easton)
Word of God
(Heb. 4:12, etc.). The Bible so called because the writers of its several books were God's organs in communicating his will to men. It is his "word," because he s...
<p>(Heb. 4:12, etc.). The Bible so called because the writers of its several books were God's organs in communicating his will to men. It is his "word," because he speaks to us in its sacred pages. Whatever the inspired writers here declare to be true and binding upon us, God declares
Dicionário Bíblico (Easton)
Word, The
(Gr. Logos), one of the titles of our Lord, found only in the writings of John (John 1:1-14; 1 John 1:1; Rev. 19:13). As such, Christ is the revealer of God. His office is to ma...
<p>(Gr. Logos), one of the titles of our Lord, found only in the writings of John (John 1:1-14; 1 John 1:1; Rev. 19:13). As such, Christ is the revealer of God. His office is to make God known. "No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hat
Dicionário Bíblico (Easton)
Works, Covenant of
Entered into by God with Adam as the representative of the human race (comp. Gen. 9:11, 12; 17:1-21), so styled because perfect obedience was its condition, thus distinguishing ...
<p>Entered into by God with Adam as the representative of the human race (comp. Gen. 9:11, 12; 17:1-21), so styled because perfect obedience was its condition, thus distinguishing it from the covenant of grace. (See COVENANT OF [672]WORKS.)</p>
Dicionário Bíblico (Easton)
Works, Good
The old objection against the doctrine of salvation by grace, that it does away with the necessity of good works, and lowers the sense of their importance (Rom. 6), although it ...
<p>The old objection against the doctrine of salvation by grace, that it does away with the necessity of good works, and lowers the sense of their importance (Rom. 6), although it has been answered a thousand times, is still alleged by many. They say if men are not saved by works, then works are not
Dicionário Bíblico (Easton)
Worm
(1.) Heb. sas (Isa. 51:8), denotes the caterpillar of the clothes-moth.(2.) The manna bred worms (tola'im), but on the Sabbath there was not any worm (rimmah) therein (Ex. ...
<p>(1.) Heb. sas (Isa. 51:8), denotes the caterpillar of the clothes-moth.</p><p>(2.) The manna bred worms (tola'im), but on the Sabbath there was not any worm (rimmah) therein (Ex. 16:20, 24). Here these words refer to caterpillars or larvae, which feed on corrupting matter.</p><p>These two He
Dicionário Bíblico (Easton)
Wormwood
Heb. la'anah, the Artemisia absinthium of botanists. It is noted for its intense bitterness (Deut. 29:18; Prov. 5:4; Jer. 9:15; Amos 5:7). It is a type of bitterness, affli...
<p>Heb. la'anah, the Artemisia absinthium of botanists. It is noted for its intense bitterness (Deut. 29:18; Prov. 5:4; Jer. 9:15; Amos 5:7). It is a type of bitterness, affliction, remorse, punitive suffering. In Amos 6:12 this Hebrew word is rendered "hemlock" (R.V., "wormwood&
Dicionário Bíblico (Easton)
Worship
Homage rendered to God which it is sinful (idolatry) to render to any created being (Ex. 34:14; Isa. 2:8). Such worship was refused by Peter (Acts 10:25, 26) and by an angel (Re...
<p>Homage rendered to God which it is sinful (idolatry) to render to any created being (Ex. 34:14; Isa. 2:8). Such worship was refused by Peter (Acts 10:25, 26) and by an angel (Rev. 22:8, 9).</p>
Dicionário Bíblico (Easton)
Worshipper
(Gr. neocoros = temple-sweeper (Acts 19:35) of the great goddess Diana). This name neocoros appears on most of the extant Ephesian coins
<p>(Gr. neocoros = temple-sweeper (Acts 19:35) of the great goddess Diana). This name neocoros appears on most of the extant Ephesian coins</p>
Dicionário Bíblico (Easton)
Wrestle
(Eph. 6:12). See [673]GAMES.
<p>(Eph. 6:12). See [673]GAMES.</p>
Dicionário Bíblico (Easton)
Writing
The art of writing must have been known in the time of the early Pharaohs. Moses is commanded "to write for a memorial in a book" (Ex. 17:14) a record of the attack of...
<p>The art of writing must have been known in the time of the early Pharaohs. Moses is commanded "to write for a memorial in a book" (Ex. 17:14) a record of the attack of Amalek. Frequent mention is afterwards made of writing (28:11, 21, 29, 36; 31:18; 32:15, 16; 34:1, 28; 39:6, 14, 30). T