The transliteration of the Hebrew word tsebha'oth, meaning "hosts," "armies" (Rom. 9:29; James 5:4). In the LXX. the Hebrew word is rendered by "Al...
<p>The transliteration of the Hebrew word tsebha'oth, meaning "hosts," "armies" (Rom. 9:29; James 5:4). In the LXX. the Hebrew word is rendered by "Almighty." (See Rev. 4:8; comp. Isa. 6:3.) It may designate Jehovah as either (1) God of the armies of earth, or (2)
(Heb. verb shabbath, meaning "to rest from labour"), the day of rest. It is first mentioned as having been instituted in Paradise, when man was in innocence (Gen. 2:2)...
<p>(Heb. verb shabbath, meaning "to rest from labour"), the day of rest. It is first mentioned as having been instituted in Paradise, when man was in innocence (Gen. 2:2). "The sabbath was made for man," as a day of rest and refreshment for the body and of blessing to the soul.</
Supposed to be a distance of 2,000 cubits, or less than half-a-mile, the distance to which, according to Jewish tradition, it was allowable to travel on the Sabbath day without ...
<p>Supposed to be a distance of 2,000 cubits, or less than half-a-mile, the distance to which, according to Jewish tradition, it was allowable to travel on the Sabbath day without violating the law (Acts 1:12; comp. Ex. 16:29; Num. 35:5; Josh. 3:4).</p>
Every seventh year, during which the land, according to the law of Moses, had to remain uncultivated (Lev. 25:2-7; comp. Ex. 23:10, 11, 12; Lev. 26:34, 35). Whatever grew of its...
<p>Every seventh year, during which the land, according to the law of Moses, had to remain uncultivated (Lev. 25:2-7; comp. Ex. 23:10, 11, 12; Lev. 26:34, 35). Whatever grew of itself during that year was not for the owner of the land, but for the poor and the stranger and the beasts of the field. A
Descendants of Seba (Gen. 10:7); Africans (Isa. 43:3). They were "men of stature," and engaged in merchandise (Isa. 45:14). Their conversion to the Lord was predicted ...
<p>Descendants of Seba (Gen. 10:7); Africans (Isa. 43:3). They were "men of stature," and engaged in merchandise (Isa. 45:14). Their conversion to the Lord was predicted (Ps. 72:10). This word, in Ezek. 23:42, should be read, as in the margin of the Authorized Version, and in the Revised V
Hire. (1.) One of David's heroes (1 Chr. 11:35); called also Sharar (2 Sam. 23:33).(2.) A son of Obed-edom the Gittite, and a temple porter (1 Chr. 26:4).
<p>Hire. (1.) One of David's heroes (1 Chr. 11:35); called also Sharar (2 Sam. 23:33).</p><p>(2.) A son of Obed-edom the Gittite, and a temple porter (1 Chr. 26:4).</p>
(Chald. sabkha; Gr. sambuke), a Syrian stringed instrument resembling a harp (Dan. 3:5, 7, 10, 15); not the modern sackbut, which is a wind instrument.
<p>(Chald. sabkha; Gr. sambuke), a Syrian stringed instrument resembling a harp (Dan. 3:5, 7, 10, 15); not the modern sackbut, which is a wind instrument.</p>
Cloth made of black goats' hair, coarse, rough, and thick, used for sacks, and also worn by mourners (Gen. 37:34; 42:25; 2 Sam. 3:31; Esther 4:1, 2; Ps. 30:11, etc.), and a...
<p>Cloth made of black goats' hair, coarse, rough, and thick, used for sacks, and also worn by mourners (Gen. 37:34; 42:25; 2 Sam. 3:31; Esther 4:1, 2; Ps. 30:11, etc.), and as a sign of repentance (Matt. 11:21). It was put upon animals by the people of Nineveh (Jonah 3:8).</p>
The offering up of sacrifices is to be regarded as a divine institution. It did not originate with man. God himself appointed it as the mode in which acceptable worship was to b...
<p>The offering up of sacrifices is to be regarded as a divine institution. It did not originate with man. God himself appointed it as the mode in which acceptable worship was to be offered to him by guilty man. The language and the idea of sacrifice pervade the whole Bible.</p><p>Sacrifices were of
The origin of this Jewish sect cannot definitely be traced. It was probably the outcome of the influence of Grecian customs and philosophy during the period of Greek domination....
<p>The origin of this Jewish sect cannot definitely be traced. It was probably the outcome of the influence of Grecian customs and philosophy during the period of Greek domination. The first time they are met with is in connection with John the Baptist's ministry. They came out to him when on t
Heb. karkom, Arab. zafran (i.e., "yellow"), mentioned only in Cant. 4:13, 14; the Crocus sativus. Many species of the crocus are found in Palestine. The pistils and st...
<p>Heb. karkom, Arab. zafran (i.e., "yellow"), mentioned only in Cant. 4:13, 14; the Crocus sativus. Many species of the crocus are found in Palestine. The pistils and stigmata, from the centre of its flowers, are pressed into "saffron cakes," common in the East. "We found,&
One separated from the world and consecrated to God; one holy by profession and by covenant; a believer in Christ (Ps. 16:3; Rom. 1:7; 8:27; Phil. 1:1; Heb. 6:10).The "sain...
<p>One separated from the world and consecrated to God; one holy by profession and by covenant; a believer in Christ (Ps. 16:3; Rom. 1:7; 8:27; Phil. 1:1; Heb. 6:10).</p><p>The "saints" spoken of in Jude 1:14 are probably not the disciples of Christ, but the "innumerable company of an
A city on the south-east coast of Cyprus (Acts 13:5), where Saul and Barnabas, on their first missionary journey, preached the word in one of the Jewish synagogues, of which the...
<p>A city on the south-east coast of Cyprus (Acts 13:5), where Saul and Barnabas, on their first missionary journey, preached the word in one of the Jewish synagogues, of which there seem to have been several in that place. It is now called Famagusta.</p>
Whom I asked of God, the son of Jeconiah (Matt. 1:12; 1 Chr. 3:17); also called the son of Neri (Luke 3:27). The probable explanation of the apparent discrepancy is that he was ...
<p>Whom I asked of God, the son of Jeconiah (Matt. 1:12; 1 Chr. 3:17); also called the son of Neri (Luke 3:27). The probable explanation of the apparent discrepancy is that he was the son of Neri, the descendant of Nathan, and thus heir to the throne of David on the death of Jeconiah (comp. Jer. 22:
Wandering, a city of Bashan assigned to the half tribe of Manasseh (Deut. 3:10; Josh. 12:5; 13:11), identified with Salkhad, about 56 miles east of Jordan.
<p>Wandering, a city of Bashan assigned to the half tribe of Manasseh (Deut. 3:10; Josh. 12:5; 13:11), identified with Salkhad, about 56 miles east of Jordan.</p>
Peaceful, a place near AEnon (q.v.), on the west of Jordan, where John baptized (John 3:23). It was probably the Shalem mentioned in Gen. 33:18, about 7 miles south of AEnon, at...
<p>Peaceful, a place near AEnon (q.v.), on the west of Jordan, where John baptized (John 3:23). It was probably the Shalem mentioned in Gen. 33:18, about 7 miles south of AEnon, at the head of the great Wady Far'ah, which formed the northern boundary of Judea in the Jordan valley.</p>
Shady; or Zalmon (q.v.), a hill covered with dark forests, south of Shechem, from which Abimelech and his men gathered wood to burn that city (Judg. 9:48). In Ps. 68:14 the chan...
<p>Shady; or Zalmon (q.v.), a hill covered with dark forests, south of Shechem, from which Abimelech and his men gathered wood to burn that city (Judg. 9:48). In Ps. 68:14 the change from war to peace is likened to snow on the dark mountain, as some interpret the expression. Others suppose the words
Perfect. (1.) The wife of Zebedee and mother of James and John (Mat. 27:56), and probably the sister of Mary, the mother of our Lord (John 19:25). She sought for her sons places...
<p>Perfect. (1.) The wife of Zebedee and mother of James and John (Mat. 27:56), and probably the sister of Mary, the mother of our Lord (John 19:25). She sought for her sons places of honour in Christ's kingdom (Matt. 20:20, 21; comp. 19:28). She witnessed the crucifixion (Mark 15:40), and was
Used to season food (Job 6:6), and mixed with the fodder of cattle (Isa. 30:24, "clean;" in marg. of R.V. "salted"). All meat-offerings were seasoned with sa...
<p>Used to season food (Job 6:6), and mixed with the fodder of cattle (Isa. 30:24, "clean;" in marg. of R.V. "salted"). All meat-offerings were seasoned with salt (Lev. 2:13). To eat salt with one is to partake of his hospitality, to derive subsistence from him; and hence he who
A place where it is said David smote the Syrians (2 Sam. 8:13). This valley (the' Arabah) is between Judah and Edom on the south of the Dead Sea. Hence some interpreters wo...
<p>A place where it is said David smote the Syrians (2 Sam. 8:13). This valley (the' Arabah) is between Judah and Edom on the south of the Dead Sea. Hence some interpreters would insert the words, "and he smote Edom," after the words, "Syrians" in the above text. It is conje
"Eastern modes of salutation are not unfrequently so prolonged as to become wearisome and a positive waste of time. The profusely polite Arab asks so many questions after y...
<p>"Eastern modes of salutation are not unfrequently so prolonged as to become wearisome and a positive waste of time. The profusely polite Arab asks so many questions after your health, your happiness, your welfare, your house, and other things, that a person ignorant of the habits of the coun
This word is used of the deliverance of the Israelites from the Egyptians (Ex. 14:13), and of deliverance generally from evil or danger. In the New Testament it is specially use...
<p>This word is used of the deliverance of the Israelites from the Egyptians (Ex. 14:13), and of deliverance generally from evil or danger. In the New Testament it is specially used with reference to the great deliverance from the guilt and the pollution of sin wrought out by Jesus Christ, "the
A watch-mountain or a watch-tower. In the heart of the mountains of Israel, a few miles north-west of Shechem, stands the "hill of Shomeron," a solitary mountain, a gr...
<p>A watch-mountain or a watch-tower. In the heart of the mountains of Israel, a few miles north-west of Shechem, stands the "hill of Shomeron," a solitary mountain, a great "mamelon." It is an oblong hill, with steep but not inaccessible sides, and a long flat top. Omri, the kin
On the return from the Exile, the Jews refused the Samaritans participation with them in the worship at Jerusalem, and the latter separated from all fellowship with them, and bu...
<p>On the return from the Exile, the Jews refused the Samaritans participation with them in the worship at Jerusalem, and the latter separated from all fellowship with them, and built a temple for themselves on Mount Gerizim. This temple was razed to the ground more than one hundred years B.C. Then
The name given to the new and mixed inhabitants whom Esarhaddon (B.C. 677), the king of Assyria, brought from Babylon and other places and settled in the cities of Samaria, inst...
<p>The name given to the new and mixed inhabitants whom Esarhaddon (B.C. 677), the king of Assyria, brought from Babylon and other places and settled in the cities of Samaria, instead of the original inhabitants whom Sargon (B.C. 721) had removed into captivity (2 Kings 17:24; comp. Ezra 4:2, 9, 10)
An island in the AEgean Sea, which Paul passed on his voyage from Assos to Miletus (Acts 20:15), on his third missionary journey. It is about 27 miles long and 20 broad, and lie...
<p>An island in the AEgean Sea, which Paul passed on his voyage from Assos to Miletus (Acts 20:15), on his third missionary journey. It is about 27 miles long and 20 broad, and lies about 42 miles south-west of Smyrna.</p>
An island in the AEgean Sea, off the coast of Thracia, about 32 miles distant. This Thracian Samos was passed by Paul on his voyage from Troas to Neapolis (Acts 16:11) on his fi...
<p>An island in the AEgean Sea, off the coast of Thracia, about 32 miles distant. This Thracian Samos was passed by Paul on his voyage from Troas to Neapolis (Acts 16:11) on his first missionary journey. It is about 8 miles long and 6 miles broad. Its modern name is Samothraki.</p>
A Inteligência Artificial (IA) deixou de ser um conceito restrito à ficção científica para se consolidar como o motor da transformação digital contemporânea.
O TeoTeca respeita integralmente a privacidade de seus usuários, estudantes e pesquisadores, em estrito cumprimento à Lei Geral de Proteção de Dados (LGPD - Lei nº 13.709/2018).
Os dados cadastrais coletados (nome, e-mail e telefone) são de uso estritamente restrito para identificação no sistema, autenticação segura e comunicações transacionais via e-mail.
Termos de Uso
A plataforma TeoTeca destina-se ao estudo bíblico, pesquisa exegética e síntese teológica. O uso de robôs maliciosos, tentativas de força bruta ou sobrecarga não autorizada dos serviços de inteligência artificial acarretará em suspensão imediata da conta.
As consultas e respostas teológicas fornecidas pela IA servem de apoio didático e síntese acadêmica, devendo sempre ser cotejadas com o texto sagrado canônico.
Privacidade e Cookies (LGPD)
LGPD
Utilizamos cookies essenciais para autenticação segura, persistência de preferências de idioma e análise estritamente técnica de navegação, em conformidade com a LGPD.
Privacidade e Cookies (LGPD)
LGPD
Utilizamos cookies essenciais para autenticação segura, persistência de preferências de idioma e análise estritamente técnica de navegação, em conformidade com a LGPD.
Fonte Teológica Citada
Biblioteca Teológica TeoTeca
Carregando citação...
Consultando página da obra original no acervo...
TeologiaPágina 1
OCR: 95%
Não foi possível carregar o conteúdo da citação no momento.
Referência Bíblica
Detalhamento Exegético & Textual
Consultando texto bíblico e acervo exegético...
Não foi possível carregar os detalhes desta referência.
ARA
Comparações & Texto Original
Comentários Exegéticos dos Teólogos
Conexões Canônicas (Referências Cruzadas)
Aprofundar com o Assistente de IA
Clique em uma sugestão para perguntar diretamente ao assistente: