An Assyrian word, meaning "the commander-in-chief." (1.) One of Sennacherib's messengers to Hezekiah (2 Kings 18:17). (2.) One of Sargon's generals (Isa. 20:1).
<p>An Assyrian word, meaning "the commander-in-chief." (1.) One of Sennacherib's messengers to Hezekiah (2 Kings 18:17). (2.) One of Sargon's generals (Isa. 20:1).</p>
Gift, a Persian governor (Heb. pehah, i.e., "satrap;" modern "pasha") "on this side the river", i.e., of the whole tract on the west of the Euphrat...
<p>Gift, a Persian governor (Heb. pehah, i.e., "satrap;" modern "pasha") "on this side the river", i.e., of the whole tract on the west of the Euphrates. This Hebrew title pehah is given to governors of provinces generally. It is given to Nehemiah (5:14) and to Zerubbab
A place on the great "Appian Way," about 11 miles from Rome, designed for the reception of travellers, as the name indicates. Here Paul, on his way to Rome, was met by...
<p>A place on the great "Appian Way," about 11 miles from Rome, designed for the reception of travellers, as the name indicates. Here Paul, on his way to Rome, was met by a band of Roman Christians (Acts 28:15). The "Tres Tabernae was the first mansio or mutatio, that is, halting-plac
First mentioned in the command (Ex. 30:11-16) that every Jew from twenty years and upward should pay an annual tax of "half a shekel for an offering to the Lord." This...
<p>First mentioned in the command (Ex. 30:11-16) that every Jew from twenty years and upward should pay an annual tax of "half a shekel for an offering to the Lord." This enactment was faithfully observed for many generations (2 Chr. 24:6; Matt. 17:24).</p><p>Afterwards, when the people ha
(Luke 2:2; R.V., "enrolment"), "when Cyrenius was governor of Syria," is simply a census of the people, or an enrolment of them with a view to their taxation...
<p>(Luke 2:2; R.V., "enrolment"), "when Cyrenius was governor of Syria," is simply a census of the people, or an enrolment of them with a view to their taxation. The decree for the enrolment was the occasion of Joseph and Mary's going up to Bethlehem. It has been argued by s
(Esther 2:16), a word probably of Persian origin, denoting the cold time of the year; used by the later Jews as denoting the tenth month of the year. Assyrian tebituv, "rai...
<p>(Esther 2:16), a word probably of Persian origin, denoting the cold time of the year; used by the later Jews as denoting the tenth month of the year. Assyrian tebituv, "rain."</p>
(an old name for the lime-tree, the tilia), Isa. 6:13, the terebinth, or turpentine-tree, the Pistacia terebinthus of botanists. The Hebrew word here used (elah) is rendered oak...
<p>(an old name for the lime-tree, the tilia), Isa. 6:13, the terebinth, or turpentine-tree, the Pistacia terebinthus of botanists. The Hebrew word here used (elah) is rendered oak (q.v.) in Gen. 35:4; Judg. 6:11, 19; Isa. 1:29, etc. In Isa. 61:3 it is rendered in the plural "trees;" Hos.
Pitching of tents; fastening down, a town of Judah, about 12 miles south of Jerusalem, and visible from the city. From this place Joab procured a "wise woman," who pre...
<p>Pitching of tents; fastening down, a town of Judah, about 12 miles south of Jerusalem, and visible from the city. From this place Joab procured a "wise woman," who pretended to be in great affliction, and skilfully made her case known to David. Her address to the king was in the form of
Or Thelasar, (Isa. 37:12; 2 Kings 19:12), a province in the south-east of Assyria, probably in Babylonia. Some have identified it with Tel Afer, a place in Mesopotamia, some 30 ...
<p>Or Thelasar, (Isa. 37:12; 2 Kings 19:12), a province in the south-east of Assyria, probably in Babylonia. Some have identified it with Tel Afer, a place in Mesopotamia, some 30 miles from Sinjar.</p>
Oppression. (1.) A porter of the temple in the time of Ezra (10:24).(2.) A town in the southern border of Judah (Josh. 15:24); probably the same as Telaim.
<p>Oppression. (1.) A porter of the temple in the time of Ezra (10:24).</p><p>(2.) A town in the southern border of Judah (Josh. 15:24); probably the same as Telaim.</p>
South; desert, one of the sons of Ishmael, and father of a tribe so called (Gen. 25:15; 1 Chr. 1:30; Job 6:19; Isa. 21:14; Jer. 25:23) which settled at a place to which he gave ...
<p>South; desert, one of the sons of Ishmael, and father of a tribe so called (Gen. 25:15; 1 Chr. 1:30; Job 6:19; Isa. 21:14; Jer. 25:23) which settled at a place to which he gave his name, some 250 miles south-east of Edom, on the route between Damascus and Mecca, in the northern part of the Arabia
Id. (1.) A grandson of Esau, one of the "dukes of Edom" (Gen. 36:11, 15, 42).(2.) A place in Southern Idumea, the land of "the sons of the east," frequently ...
<p>Id. (1.) A grandson of Esau, one of the "dukes of Edom" (Gen. 36:11, 15, 42).</p><p>(2.) A place in Southern Idumea, the land of "the sons of the east," frequently mentioned in the Old Testament. It was noted for the wisdom of its inhabitants (Amos 1:12; Obad. 1:8; Jer. 49:7;
First used of the tabernacle, which is called "the temple of the Lord" (1 Sam. 1:9). In the New Testament the word is used figuratively of Christ's human body (Jo...
<p>First used of the tabernacle, which is called "the temple of the Lord" (1 Sam. 1:9). In the New Testament the word is used figuratively of Christ's human body (John 2:19, 21). Believers are called "the temple of God" (1 Cor. 3:16, 17). The Church is designated "an ho
The temple erected by the exiles on their return from Babylon had stood for about five hundred years, when Herod the Great became king of Judea. The building had suffered consid...
<p>The temple erected by the exiles on their return from Babylon had stood for about five hundred years, when Herod the Great became king of Judea. The building had suffered considerably from natural decay as well as from the assaults of hostile armies, and Herod, desirous of gaining the favour of t
Before his death David had "with all his might" provided materials in great abundance for the building of the temple on the summit of Mount Moriah (1 Chr. 22:14; 29:4;...
<p>Before his death David had "with all his might" provided materials in great abundance for the building of the temple on the summit of Mount Moriah (1 Chr. 22:14; 29:4; 2 Chr. 3:1), on the east of the city, on the spot where Abraham had offered up Isaac (Gen. 22:1-14). In the beginning o
After the return from captivity, under Zerubbabel (q.v.) and the high priest Jeshua, arrangements were almost immediately made to reorganize the long-desolated kingdom. The body...
<p>After the return from captivity, under Zerubbabel (q.v.) and the high priest Jeshua, arrangements were almost immediately made to reorganize the long-desolated kingdom. The body of pilgrims, forming a band of 42,360, including children, having completed the long and dreary journey of some four mo
(1.) Trial; a being put to the test. Thus God "tempted [Gen. 22: 1; R.V., did prove'] Abraham;" and afflictions are said to tempt, i.e., to try, men (James 1:2, 1...
<p>(1.) Trial; a being put to the test. Thus God "tempted [Gen. 22: 1; R.V., did prove'] Abraham;" and afflictions are said to tempt, i.e., to try, men (James 1:2, 12; comp. Deut. 8:2), putting their faith and patience to the test. (2.) Ordinarily, however, the word means solicitation
(1.) Heb. ohel (Gen. 9:21, 27). This word is used also of a dwelling or habitation (1 Kings 8:66; Isa. 16:5; Jer. 4:20), and of the temple (Ezek. 41:1). When used of the taberna...
<p>(1.) Heb. ohel (Gen. 9:21, 27). This word is used also of a dwelling or habitation (1 Kings 8:66; Isa. 16:5; Jer. 4:20), and of the temple (Ezek. 41:1). When used of the tabernacle, as in 1 Kings 1:39, it denotes the covering of goat's hair which was placed over the mishcan.</p><p>(2.) Heb.
I.e., the tenth part of an ephah (as in the R.V.), equal to an omer or six pints. The recovered leper, to complete his purification, was required to bring a trespass, a sin, and...
<p>I.e., the tenth part of an ephah (as in the R.V.), equal to an omer or six pints. The recovered leper, to complete his purification, was required to bring a trespass, a sin, and a burnt offering, and to present a meal offering, a tenth deal or an omer of flour for each, with oil to make it into b
The wanderer; loiterer, for some unknown reason emigrated with his family from his native mountains in the north to the plains of Mesopotamia. He had three sons, Haran, Nahor, a...
<p>The wanderer; loiterer, for some unknown reason emigrated with his family from his native mountains in the north to the plains of Mesopotamia. He had three sons, Haran, Nahor, and Abraham, and one daughter, Sarah. He settled in "Ur of the Chaldees," where his son Haran died, leaving beh
Givers of prosperity, idols in human shape, large or small, analogous to the images of ancestors which were revered by the Romans. In order to deceive the guards sent by Saul to...
<p>Givers of prosperity, idols in human shape, large or small, analogous to the images of ancestors which were revered by the Romans. In order to deceive the guards sent by Saul to seize David, Michal his wife prepared one of the household teraphim, putting on it the goat's-hair cap worn by sle
<p>(R.V. marg. of Deut. 11:30, etc.), the Pistacia terebinthus of botanists; a tree very common in the south and east of Palestine. (See [628]OAK.)</p>
Severe, a eunuch or chamberlain in the palace of Ahasuerus, who conspired with another to murder him. The plot was detected by Mordecai, and the conspirators were put to death (...
<p>Severe, a eunuch or chamberlain in the palace of Ahasuerus, who conspired with another to murder him. The plot was detected by Mordecai, and the conspirators were put to death (Esther 2:21; 6:2).</p>
A modification of "Tertius;" a Roman advocate, whom the Jews employed to state their case against Paul in the presence of Felix (Acts 24:1-9). The charges he adduced a...
<p>A modification of "Tertius;" a Roman advocate, whom the Jews employed to state their case against Paul in the presence of Felix (Acts 24:1-9). The charges he adduced against the apostle were, "First, that he created disturbances among the Romans throughout the empire, an offence ag
Occurs twelve times in the New Testament (Heb. 9:15, etc.) as the rendering of the Gr. diatheke, which is twenty times rendered "covenant" in the Authorized Version, a...
<p>Occurs twelve times in the New Testament (Heb. 9:15, etc.) as the rendering of the Gr. diatheke, which is twenty times rendered "covenant" in the Authorized Version, and always so in the Revised Version. The Vulgate translates incorrectly by testamentum, whence the names "Old"
(1.) Witness or evidence (2 Thess. 1:10).(2.) The Scriptures, as the revelation of God's will (2 Kings 11:12; Ps. 19:7; 119:88; Isa. 8:16, 20).(3.) The altar raised by the ...
<p>(1.) Witness or evidence (2 Thess. 1:10).</p><p>(2.) The Scriptures, as the revelation of God's will (2 Kings 11:12; Ps. 19:7; 119:88; Isa. 8:16, 20).</p><p>(3.) The altar raised by the Gadites and Reubenites (Josh. 22:10).</p>
The tabernacle, the great glory of which was that it contained "the testimony", i.e., the "two tables" (Ex. 38:21). The ark in which these tables were deposi...
<p>The tabernacle, the great glory of which was that it contained "the testimony", i.e., the "two tables" (Ex. 38:21). The ark in which these tables were deposited was called the "ark of the testimony" (40:3), and also simply the "testimony" (27:21; 30:6).</p>
Strictly the ruler over the fourth part of a province; but the word denotes a ruler of a province generally (Matt. 14:1; Luke 3:1, 19; 9:7; Acts 13:1). Herod and Phasael, the so...
<p>Strictly the ruler over the fourth part of a province; but the word denotes a ruler of a province generally (Matt. 14:1; Luke 3:1, 19; 9:7; Acts 13:1). Herod and Phasael, the sons of Antipater, were the first tetrarchs in Palestine. Herod the tetrarch had the title of king (Matt. 14:9).</p>
Breast, the name of one of the apostles (Mark 3:18), called "Lebbaeus" in Matt. 10:3, and in Luke 6:16, "Judas the brother of James;" while John (14:22), pro...
<p>Breast, the name of one of the apostles (Mark 3:18), called "Lebbaeus" in Matt. 10:3, and in Luke 6:16, "Judas the brother of James;" while John (14:22), probably referring to the same person, speaks of "Judas, not Iscariot." These different names all designate the s
Only mentioned in Acts 19:29, 31. The ruins of this theatre at Ephesus still exist, and they show that it was a magnificent structure, capable of accommodating some 56,700 perso...
<p>Only mentioned in Acts 19:29, 31. The ruins of this theatre at Ephesus still exist, and they show that it was a magnificent structure, capable of accommodating some 56,700 persons. It was the largest structure of the kind that ever existed. Theatres, as places of amusement, were unknown to the Je
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