Separated, generally supposed to be the Greek form of the Hebrew netser, a "shoot" or "sprout." Some, however, think that the name of the city must be connec...
<p>Separated, generally supposed to be the Greek form of the Hebrew netser, a "shoot" or "sprout." Some, however, think that the name of the city must be connected with the name of the hill behind it, from which one of the finest prospects in Palestine is obtained, and accordingl
(Heb. form Nazirite), the name of such Israelites as took on them the vow prescribed in Num. 6:2-21. The word denotes generally one who is separated from others and consecrated ...
<p>(Heb. form Nazirite), the name of such Israelites as took on them the vow prescribed in Num. 6:2-21. The word denotes generally one who is separated from others and consecrated to God. Although there is no mention of any Nazarite before Samson, yet it is evident that they existed before the time
New city, a town in Thrace at which Paul first landed in Europe (Acts 16:11). It was the sea-port of the inland town of Philippi, which was distant about 10 miles. From this por...
<p>New city, a town in Thrace at which Paul first landed in Europe (Acts 16:11). It was the sea-port of the inland town of Philippi, which was distant about 10 miles. From this port Paul embarked on his last journey to Jerusalem (Acts 20:6). It is identified with the modern Turco-Grecian Kavalla.</p
Height. (1.) Ishmael's eldest son (Gen. 25:13), and the prince of an Israelitish tribe (16). He had a sister, Mahalath, who was one of Esau's wives (Gen. 28:9; 36:3).(...
<p>Height. (1.) Ishmael's eldest son (Gen. 25:13), and the prince of an Israelitish tribe (16). He had a sister, Mahalath, who was one of Esau's wives (Gen. 28:9; 36:3).</p><p>(2.) The name of the Ishmaelite tribe descended from the above (Gen. 25:13, 18). The "rams of Nebaioth"
Proclaimer; prophet. (1.) A Chaldean god whose worship was introduced into Assyria by Pul (Isa. 46:1; Jer. 48:1). To this idol was dedicated the great temple whose ruins are sti...
<p>Proclaimer; prophet. (1.) A Chaldean god whose worship was introduced into Assyria by Pul (Isa. 46:1; Jer. 48:1). To this idol was dedicated the great temple whose ruins are still seen at Birs Nimrud. A statue of Nebo found at Calah, where it was set up by Pul, king of Assyria, is now in the Brit
In the Babylonian orthography Nabu-kudur-uzur, which means "Nebo, protect the crown!" or the "frontiers." In an inscription he styles himself "Nebo'...
<p>In the Babylonian orthography Nabu-kudur-uzur, which means "Nebo, protect the crown!" or the "frontiers." In an inscription he styles himself "Nebo's favourite." He was the son and successor of Nabopolassar, who delivered Babylon from its dependence on Assyria a
Adorer of Nebo, or Nebo saves me, the "Rabsaris," or chief chamberlain, of the court of Babylon. He was one of those whom the king sent to release Jeremiah from prison...
<p>Adorer of Nebo, or Nebo saves me, the "Rabsaris," or chief chamberlain, of the court of Babylon. He was one of those whom the king sent to release Jeremiah from prison in Jerusalem (Jer. 39:13).</p>
"the captain of the guard," in rank next to the king, who appears prominent in directing affairs at the capture of Jerusalem (2 Kings 25:8-20; Jer. 39:11; 40:2-5). He ...
<p>"the captain of the guard," in rank next to the king, who appears prominent in directing affairs at the capture of Jerusalem (2 Kings 25:8-20; Jer. 39:11; 40:2-5). He showed kindness toward Jeremiah, as commanded by Nebuchadnezzar (40:1). Five years after this he again came to Jerusalem
An Egyptian king, the son and successor of Psammetichus (B.C. 610-594), the contemporary of Josiah, king of Judah. For some reason he proclaimed war against the king of Assyria....
<p>An Egyptian king, the son and successor of Psammetichus (B.C. 610-594), the contemporary of Josiah, king of Judah. For some reason he proclaimed war against the king of Assyria. He led forth a powerful army and marched northward, but was met by the king of Judah at Megiddo, who refused him a pass
Used sometimes figuratively. To "lay down the neck" (Rom. 16:4) is to hazard one's life. Threatenings of coming judgments are represented by the prophets by their...
<p>Used sometimes figuratively. To "lay down the neck" (Rom. 16:4) is to hazard one's life. Threatenings of coming judgments are represented by the prophets by their laying bands upon the people's necks (Deut. 28:48; Isa. 10:27; Jer. 27:2). Conquerors put their feet on the necks
(Deut. 15:11), i.e., "one who interrogates the dead," as the word literally means, with the view of discovering the secrets of futurity (comp. 1 Sam. 28:7). (See [435]...
<p>(Deut. 15:11), i.e., "one who interrogates the dead," as the word literally means, with the view of discovering the secrets of futurity (comp. 1 Sam. 28:7). (See [435]DIVINATION.)</p>
Used only in the proverb, "to pass through a needle's eye" (Matt. 19:24; Mark 10:25; Luke 18:25). Some interpret the expression as referring to the side gate, clo...
<p>Used only in the proverb, "to pass through a needle's eye" (Matt. 19:24; Mark 10:25; Luke 18:25). Some interpret the expression as referring to the side gate, close to the principal gate, usually called the "eye of a needle" in the East; but it is rather to be taken liter
I.e., songs with instrumental accompaniment, found in the titles of Ps. 4; 6; 54; 55; 67; 76; rendered "stringed instruments," Hab. 3:19, A.V. It denotes all kinds of ...
<p>I.e., songs with instrumental accompaniment, found in the titles of Ps. 4; 6; 54; 55; 67; 76; rendered "stringed instruments," Hab. 3:19, A.V. It denotes all kinds of stringed instruments, as the "harp," "psaltery," "viol," etc. The "chief musician on
The name given to a false prophet Shemaiah, who went with the captives to Babylon (Jer. 29:24, 31, 32). The origin of the name is unknown. It is rendered in the marg, "drea...
<p>The name given to a false prophet Shemaiah, who went with the captives to Babylon (Jer. 29:24, 31, 32). The origin of the name is unknown. It is rendered in the marg, "dreamer."</p>
Comforted by Jehovah. (1.) Ezra 2:2; Neh. 7:7. (2.) Neh. 3:16.(3.) The son of Hachaliah (Neh. 1:1), and probably of the tribe of Judah. His family must have belonged to Jerusale...
<p>Comforted by Jehovah. (1.) Ezra 2:2; Neh. 7:7. (2.) Neh. 3:16.</p><p>(3.) The son of Hachaliah (Neh. 1:1), and probably of the tribe of Judah. His family must have belonged to Jerusalem (Neh. 2:3). He was one of the "Jews of the dispersion," and in his youth was appointed to the importa
The author of this book was no doubt Nehemiah himself. There are portions of the book written in the first person (ch. 1-7; 12:27-47, and 13). But there are also portions of it ...
<p>The author of this book was no doubt Nehemiah himself. There are portions of the book written in the first person (ch. 1-7; 12:27-47, and 13). But there are also portions of it in which Nehemiah is spoken of in the third person (ch. 8; 9; 10). It is supposed that these portions may have been writ
Only in the title of Ps. 5. It is probably derived from a root meaning "to bore," "perforate," and hence denotes perforated wind instruments of all kinds. Th...
<p>Only in the title of Ps. 5. It is probably derived from a root meaning "to bore," "perforate," and hence denotes perforated wind instruments of all kinds. The psalm may be thus regarded as addressed to the conductor of the temple choir which played on flutes and such-like inst
Of copper; a brazen thing a name of contempt given to the serpent Moses had made in the wilderness (Num. 21:8), and which Hezekiah destroyed because the children of Israel began...
<p>Of copper; a brazen thing a name of contempt given to the serpent Moses had made in the wilderness (Num. 21:8), and which Hezekiah destroyed because the children of Israel began to regard it as an idol and "burn incense to it." The lapse of nearly one thousand years had invested the &qu
Dwelling-place of God, a town in the territory of Asher, near its southern border (Josh. 19:27). It has been identified with the ruin Y'anin, near the outlet of the Wady es...
<p>Dwelling-place of God, a town in the territory of Asher, near its southern border (Josh. 19:27). It has been identified with the ruin Y'anin, near the outlet of the Wady esh Sha-ghur, less than 2 miles north of Kabul, and 16 miles east of Caesarea.</p>
Cavern, a town on the boundary of Naphtali (Josh. 19:33). It has with probability, been identified with Seiyadeh, nearly 2 miles east of Bessum, a ruin half way between Tiberias...
<p>Cavern, a town on the boundary of Naphtali (Josh. 19:33). It has with probability, been identified with Seiyadeh, nearly 2 miles east of Bessum, a ruin half way between Tiberias and Mount Tabor.</p>
Day of God. (1.) One of Simeon's five sons (1 Chr. 4:24), called also Jemuel (Gen. 46:10). (2.) A Reubenite, a son of Eliab, and brother of Dathan and Abiram (Num. 26:9).
<p>Day of God. (1.) One of Simeon's five sons (1 Chr. 4:24), called also Jemuel (Gen. 46:10). (2.) A Reubenite, a son of Eliab, and brother of Dathan and Abiram (Num. 26:9).</p>
(Gen. 6:4; Num. 13:33, R.V.), giants, the Hebrew word left untranslated by the Revisers, the name of one of the Canaanitish tribes. The Revisers have, however, translated the He...
<p>(Gen. 6:4; Num. 13:33, R.V.), giants, the Hebrew word left untranslated by the Revisers, the name of one of the Canaanitish tribes. The Revisers have, however, translated the Hebrew gibborim, in Gen. 6:4, "mighty men."</p>
Opened, a fountain and a stream issuing from it on the border between Judah and Benjamin (Josh. 15:8, 9; 18:15). It has been identified with Ain Lifta, a spring about 2 1/2 mile...
<p>Opened, a fountain and a stream issuing from it on the border between Judah and Benjamin (Josh. 15:8, 9; 18:15). It has been identified with Ain Lifta, a spring about 2 1/2 miles north-west of Jerusalem. Others, however, have identified it with Ain' Atan, on the south-west of Bethlehem, when
Light, the father of Kish (1 Chr. 8:33). 1 Sam. 14:51 should be read, "Kish, the father of Saul, and Ner, the father of Abner, were the sons of Abiel." And hence this ...
<p>Light, the father of Kish (1 Chr. 8:33). 1 Sam. 14:51 should be read, "Kish, the father of Saul, and Ner, the father of Abner, were the sons of Abiel." And hence this Kish and Ner were brothers, and Saul and Abner were first cousins (comp. 1 Chr. 9:36).</p>
The great dog; that is, lion, one of the chief gods of the Assyrians and Babylonians (2 Kings 17:30), the god of war and hunting. He is connected with Cutha as its tutelary deity.
<p>The great dog; that is, lion, one of the chief gods of the Assyrians and Babylonians (2 Kings 17:30), the god of war and hunting. He is connected with Cutha as its tutelary deity.</p>
Nergal, protect the king! (1.) One of the "princes of the king of Babylon who accompanied him in his last expedition against Jerusalem" (Jer. 39:3, 13).(2.) Another of...
<p>Nergal, protect the king! (1.) One of the "princes of the king of Babylon who accompanied him in his last expedition against Jerusalem" (Jer. 39:3, 13).</p><p>(2.) Another of the "princes," who bore the title of "Rabmag." He was one of those who were sent to release
Occurs only in the superscription (which is probably spurious, and is altogether omitted in the R.V.) to the Second Epistle to Timothy. He became emperor of Rome when he was abo...
<p>Occurs only in the superscription (which is probably spurious, and is altogether omitted in the R.V.) to the Second Epistle to Timothy. He became emperor of Rome when he was about seventeen years of age (A.D. 54), and soon began to exhibit the character of a cruel tyrant and heathen debauchee. In
In use among the Hebrews for fishing, hunting, and fowling. The fishing-net was probably constructed after the form of that used by the Egyptians (Isa. 19:8). There were three k...
<p>In use among the Hebrews for fishing, hunting, and fowling. The fishing-net was probably constructed after the form of that used by the Egyptians (Isa. 19:8). There were three kinds of nets. (1.) The drag-net or hauling-net (Gr. sagene), of great size, and requiring many men to work it. It was us
Given of God. (1.) The son of Zuar, chief of the tribe of Issachar at the Exodus (Num. 1:8; 2:5).(2.) One of David's brothers (1 Chr. 2:14).(3.) A priest who blew the trump...
<p>Given of God. (1.) The son of Zuar, chief of the tribe of Issachar at the Exodus (Num. 1:8; 2:5).</p><p>(2.) One of David's brothers (1 Chr. 2:14).</p><p>(3.) A priest who blew the trumpet before the ark when it was brought up to Jerusalem (1 Chr. 15:24).</p><p>(4.) A Levite (1 Chr. 24:6).</
Given of Jehovah. (1.) One of Asaph's sons, appointed by David to minister in the temple (1 Chr. 25:2, 12).(2.) A Levite sent by Jehoshaphat to teach the law (2 Chr. 17:8)....
<p>Given of Jehovah. (1.) One of Asaph's sons, appointed by David to minister in the temple (1 Chr. 25:2, 12).</p><p>(2.) A Levite sent by Jehoshaphat to teach the law (2 Chr. 17:8).</p><p>(3.) Jer. 36:14.</p><p>(4.) 2 Kings 25:23, 25.</p>
The name given to the hereditary temple servants in all the post-Exilian books of Scripture. The word means given, i.e., "those set apart", viz., to the menial work of...
<p>The name given to the hereditary temple servants in all the post-Exilian books of Scripture. The word means given, i.e., "those set apart", viz., to the menial work of the sanctuary for the Levites. The name occurs seventeen times, and in each case in the Authorized Version incorrectly
Distillation; dropping, a town in Judah, in the neighbourhood, probably, of Bethlehem (Neh. 7:26; 1 Chr. 2:54). Two of David's guards were Netophathites (1 Chr. 27:13, 15)....
<p>Distillation; dropping, a town in Judah, in the neighbourhood, probably, of Bethlehem (Neh. 7:26; 1 Chr. 2:54). Two of David's guards were Netophathites (1 Chr. 27:13, 15). It has been identified with the ruins of Metoba, or Um Toba, to the north-east of Bethlehem.</p>
A Inteligência Artificial (IA) deixou de ser um conceito restrito à ficção científica para se consolidar como o motor da transformação digital contemporânea.
O TeoTeca respeita integralmente a privacidade de seus usuários, estudantes e pesquisadores, em estrito cumprimento à Lei Geral de Proteção de Dados (LGPD - Lei nº 13.709/2018).
Os dados cadastrais coletados (nome, e-mail e telefone) são de uso estritamente restrito para identificação no sistema, autenticação segura e comunicações transacionais via e-mail.
Termos de Uso
A plataforma TeoTeca destina-se ao estudo bíblico, pesquisa exegética e síntese teológica. O uso de robôs maliciosos, tentativas de força bruta ou sobrecarga não autorizada dos serviços de inteligência artificial acarretará em suspensão imediata da conta.
As consultas e respostas teológicas fornecidas pela IA servem de apoio didático e síntese acadêmica, devendo sempre ser cotejadas com o texto sagrado canônico.
Privacidade e Cookies (LGPD)
LGPD
Utilizamos cookies essenciais para autenticação segura, persistência de preferências de idioma e análise estritamente técnica de navegação, em conformidade com a LGPD.
Privacidade e Cookies (LGPD)
LGPD
Utilizamos cookies essenciais para autenticação segura, persistência de preferências de idioma e análise estritamente técnica de navegação, em conformidade com a LGPD.
Fonte Teológica Citada
Biblioteca Teológica TeoTeca
Carregando citação...
Consultando página da obra original no acervo...
TeologiaPágina 1
OCR: 95%
Não foi possível carregar o conteúdo da citação no momento.
Referência Bíblica
Detalhamento Exegético & Textual
Consultando texto bíblico e acervo exegético...
Não foi possível carregar os detalhes desta referência.
ARA
Comparações & Texto Original
Comentários Exegéticos dos Teólogos
Conexões Canônicas (Referências Cruzadas)
Aprofundar com o Assistente de IA
Clique em uma sugestão para perguntar diretamente ao assistente: