Was instituted in Paradise when man was in innocence (Gen. 2:18-24). Here we have its original charter, which was confirmed by our Lord, as the basis on which all regulations ar...
<p>Was instituted in Paradise when man was in innocence (Gen. 2:18-24). Here we have its original charter, which was confirmed by our Lord, as the basis on which all regulations are to be framed (Matt. 19:4, 5). It is evident that monogamy was the original law of marriage (Matt. 19:5; 1 Cor. 6:16).
(John 2:1-11) "lasted usually for a whole week; but the cost of such prolonged rejoicing is very small in the East. The guests sit round the great bowl or bowls on the floo...
<p>(John 2:1-11) "lasted usually for a whole week; but the cost of such prolonged rejoicing is very small in the East. The guests sit round the great bowl or bowls on the floor, the meal usually consisting of a lamb or kid stewed in rice or barley. The most honoured guests sit nearest, others b
The Areopagus or rocky hill in Athens, north-west of the Acropolis, where the Athenian supreme tribunal and court of morals was held. From some part of this hill Paul delivered ...
<p>The Areopagus or rocky hill in Athens, north-west of the Acropolis, where the Athenian supreme tribunal and court of morals was held. From some part of this hill Paul delivered the address recorded in Acts 17:22-31. (See [381]AREOPAGUS.)</p>
Bitterness, the sister of Lazarus and Mary, and probably the eldest of the family, who all resided at Bethany (Luke 10:38, 40, 41; John 11:1-39). From the residence being called...
<p>Bitterness, the sister of Lazarus and Mary, and probably the eldest of the family, who all resided at Bethany (Luke 10:38, 40, 41; John 11:1-39). From the residence being called "her house," some have supposed that she was a widow, and that her brother and sister lodged with her. She se
One who bears witness of the truth, and suffers death in the cause of Christ (Acts 22:20; Rev. 2:13; 17:6). In this sense Stephen was the first martyr. The Greek word so rendere...
<p>One who bears witness of the truth, and suffers death in the cause of Christ (Acts 22:20; Rev. 2:13; 17:6). In this sense Stephen was the first martyr. The Greek word so rendered in all other cases is translated "witness." (1.) In a court of justice (Matt. 18:16; 26:65; Acts 6:13; 7:58;
Hebrew Miriam. (1.) The wife of Joseph, the mother of Jesus, called the "Virgin Mary," though never so designated in Scripture (Matt. 2:11; Acts 1:14). Little is known...
<p>Hebrew Miriam. (1.) The wife of Joseph, the mother of Jesus, called the "Virgin Mary," though never so designated in Scripture (Matt. 2:11; Acts 1:14). Little is known of her personal history. Her genealogy is given in Luke 3. She was of the tribe of Judah and the lineage of David (Ps.
Instructing, occurs in the title of thirteen Psalms (32, 42, 44, etc.). It denotes a song enforcing some lesson of wisdom or piety, a didactic song. In Ps. 47:7 it is rendered, ...
<p>Instructing, occurs in the title of thirteen Psalms (32, 42, 44, etc.). It denotes a song enforcing some lesson of wisdom or piety, a didactic song. In Ps. 47:7 it is rendered, Authorized Version, "with understanding;" Revised Version, marg., "in a skilful psalm."</p>
(= Meshech 1 Chr. 1:17), one of the four sons of Aram, and the name of a tribe descended from him (Gen. 10:23) inhabiting some part probably of Mesopotamia. Some have supposed t...
<p>(= Meshech 1 Chr. 1:17), one of the four sons of Aram, and the name of a tribe descended from him (Gen. 10:23) inhabiting some part probably of Mesopotamia. Some have supposed that they were the inhabitants of Mount Masius, the present Karja Baghlar, which forms part of the chain of Taurus.</p>
An artificer in stone. The Tyrians seem to have been specially skilled in architecture (1 Kings 5:17, 18; 2 Sam. 5:11). This art the Hebrews no doubt learned in Egypt (Ex. 1:11,...
<p>An artificer in stone. The Tyrians seem to have been specially skilled in architecture (1 Kings 5:17, 18; 2 Sam. 5:11). This art the Hebrews no doubt learned in Egypt (Ex. 1:11, 14), where ruins of temples and palaces fill the traveller with wonder at the present day.</p>
A lifting up, gift, one of the sons of Ishmael, the founder of an Arabian tribe (Gen. 25:14); a nomad tribe inhabiting the Arabian desert toward Babylonia.
<p>A lifting up, gift, one of the sons of Ishmael, the founder of an Arabian tribe (Gen. 25:14); a nomad tribe inhabiting the Arabian desert toward Babylonia.</p>
Trial, temptation, a name given to the place where the Israelites, by their murmuring for want of water, provoked Jehovah to anger against them. It is also called Meribah (Ex. 1...
<p>Trial, temptation, a name given to the place where the Israelites, by their murmuring for want of water, provoked Jehovah to anger against them. It is also called Meribah (Ex. 17:7; Deut. 6:16; Ps. 95:8, 9; Heb. 3:8).</p>
Gift. (1.) A priest of Baal, slain before his altar during the reformation under Jehoiada (2 Kings 11:18).(2.) The son of Eleazar, and father of Jacob, who was the father of Jos...
<p>Gift. (1.) A priest of Baal, slain before his altar during the reformation under Jehoiada (2 Kings 11:18).</p><p>(2.) The son of Eleazar, and father of Jacob, who was the father of Joseph, the husband of the Virgin Mary (Matt. 1:15).</p><p>(3.) The father of Shephatiah (Jer. 38:1).</p>
Gift of Jehovah. (1.) A Levite, son of Heman, the chief of the ninth class of temple singers (1 Chr. 25:4, 16).(2.) A Levite who assisted in purifying the temple at the reformat...
<p>Gift of Jehovah. (1.) A Levite, son of Heman, the chief of the ninth class of temple singers (1 Chr. 25:4, 16).</p><p>(2.) A Levite who assisted in purifying the temple at the reformation under Hezekiah (2 Chr. 29:13).</p><p>(3.) The original name of Zedekiah (q.v.), the last of the kings of Juda
Gift of God, a common Jewish name after the Exile. He was the son of Alphaeus, and was a publican or tax-gatherer at Capernaum. On one occasion Jesus, coming up from the side of...
<p>Gift of God, a common Jewish name after the Exile. He was the son of Alphaeus, and was a publican or tax-gatherer at Capernaum. On one occasion Jesus, coming up from the side of the lake, passed the custom-house where Matthew was seated, and said to him, "Follow me." Matthew arose and f
The author of this book was beyond a doubt the Matthew, an apostle of our Lord, whose name it bears. He wrote the Gospel of Christ according to his own plans and aims, and from ...
<p>The author of this book was beyond a doubt the Matthew, an apostle of our Lord, whose name it bears. He wrote the Gospel of Christ according to his own plans and aims, and from his own point of view, as did also the other "evangelists."</p><p>As to the time of its composition, there is
Gift of Jehovah. (1.) One of the sons of Jeduthun (1 Chr. 25:3, 21).(2.) The eldest son of Shallum, of the family of Korah (1 Chr. 9:31).(3.) One who stood by Ezra while reading...
<p>Gift of Jehovah. (1.) One of the sons of Jeduthun (1 Chr. 25:3, 21).</p><p>(2.) The eldest son of Shallum, of the family of Korah (1 Chr. 9:31).</p><p>(3.) One who stood by Ezra while reading the law (Neh. 8:4).</p><p>(4.) The son of Amos, and father of Joseph, in the genealogy of our Lord (Luke
(1.) Heb. ma'eder, an instrument for dressing or pruning a vineyard (Isa. 7:25); a weeding-hoe.(2.) Heb. mahareshah (1 Sam. 13:1), perhaps the ploughshare or coulter.(3.) H...
<p>(1.) Heb. ma'eder, an instrument for dressing or pruning a vineyard (Isa. 7:25); a weeding-hoe.</p><p>(2.) Heb. mahareshah (1 Sam. 13:1), perhaps the ploughshare or coulter.</p><p>(3.) Heb. herebh, marg. of text (2 Chr. 34:6). Authorized Version, "with their mattocks," marg. "
Waters of yellowness, or clear waters, a river in the tribe of Dan (Josh. 19:46). It has been identified with the river Aujeh, which rises at Antipatris.
<p>Waters of yellowness, or clear waters, a river in the tribe of Dan (Josh. 19:46). It has been identified with the river Aujeh, which rises at Antipatris.</p>
(1.) Heb. ha'ahu (Gen. 41:2, 18), probably an Egyptain word transferred to the Hebrew; some kind of reed or water-plant. In the Revised Version it is rendered "reed-gr...
<p>(1.) Heb. ha'ahu (Gen. 41:2, 18), probably an Egyptain word transferred to the Hebrew; some kind of reed or water-plant. In the Revised Version it is rendered "reed-grass", i.e., the sedge or rank grass by the river side.</p><p>(2.) Heb. ma'areh (Judg. 20:33), pl., "meado
Are at the present day "eaten from a round table little higher than a stool, guests sitting cross-legged on mats or small carpets in a circle, and dipping their fingers int...
<p>Are at the present day "eaten from a round table little higher than a stool, guests sitting cross-legged on mats or small carpets in a circle, and dipping their fingers into one large dish heaped with a mixture of boiled rice and other grain and meat. But in the time of our Lord, and perhaps
A cave, a place in the northern boundary of Palestine (Josh. 13:4). This may be the cave of Jezzin in Lebanon, 10 miles east of Sidon, on the Damascus road; or probably, as othe...
<p>A cave, a place in the northern boundary of Palestine (Josh. 13:4). This may be the cave of Jezzin in Lebanon, 10 miles east of Sidon, on the Damascus road; or probably, as others think, Mogheirizeh, north-east of Sidon.</p>
Several words are so rendered in the Authorized Version. (1.) Those which are indefinite. (a) Hok, Isa. 5:14, elsewhere "statute." (b) Mad, Job 11:9; Jer. 13:25, elsew...
<p>Several words are so rendered in the Authorized Version. (1.) Those which are indefinite. (a) Hok, Isa. 5:14, elsewhere "statute." (b) Mad, Job 11:9; Jer. 13:25, elsewhere "garment." (c) Middah, the word most frequently thus translated, Ex. 26:2, 8, etc. (d) Mesurah, Lev. 19:3
(Heb. minhah), originally a gift of any kind. This Hebrew word came latterly to denote an "unbloody" sacrifice, as opposed to a "bloody" sacrifice. A "d...
<p>(Heb. minhah), originally a gift of any kind. This Hebrew word came latterly to denote an "unbloody" sacrifice, as opposed to a "bloody" sacrifice. A "drink-offering" generally accompanied it. The law regarding it is given in Lev. 2, and 6:14-23. It was a recognition
<p>Construction, building of Jehovah, one of David's bodyguard (2 Sam. 23:27; comp. 21:18); called Sibbechai and Sibbecai (1 Chr. 11:29; 27:11).</p>
<p>Love, one of the elders nominated to assist Moses in the government of the people. He and Eldad "prophesied in the camp" (Num. 11:24-29).</p>
(Heb. Madai), a Median or inhabitant of Media (Dan. 11:1). In Gen. 10:2 the Hebrew word occurs in the list of the sons of Japheth. But probably this is an ethnic and not a perso...
<p>(Heb. Madai), a Median or inhabitant of Media (Dan. 11:1). In Gen. 10:2 the Hebrew word occurs in the list of the sons of Japheth. But probably this is an ethnic and not a personal name, and denotes simply the Medes as descended from Japheth.</p>
Waters of quiet, an ancient Moabite town (Num. 21:30). It was assigned to the tribe of Reuben (Josh. 13:16). Here was fought the great battle in which Joab defeated the Ammonite...
<p>Waters of quiet, an ancient Moabite town (Num. 21:30). It was assigned to the tribe of Reuben (Josh. 13:16). Here was fought the great battle in which Joab defeated the Ammonites and their allies (1 Chr. 19:7-15; comp. 2 Sam. 10:6-14). In the time of Isaiah (15:2) the Moabites regained possession
Heb. Madai, which is rendered in the Authorized Version (1) "Madai," Gen. 10:2; (2) "Medes," 2 Kings 17:6; 18:11; (3) "Media," Esther 1:3; 10:2; Is...
<p>Heb. Madai, which is rendered in the Authorized Version (1) "Madai," Gen. 10:2; (2) "Medes," 2 Kings 17:6; 18:11; (3) "Media," Esther 1:3; 10:2; Isa. 21:2; Dan. 8:20; (4) "Mede," only in Dan. 11:1.</p><p>We first hear of this people in the Assyrian cuneifor
One who intervenes between two persons who are at variance, with a view to reconcile them. This word is not found in the Old Testament; but the idea it expresses is found in Job...
<p>One who intervenes between two persons who are at variance, with a view to reconcile them. This word is not found in the Old Testament; but the idea it expresses is found in Job 9:33, in the word "daysman" (q.v.), marg., "umpire."</p><p>This word is used in the New Testament t
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