Gathering of God, a city in the extreme south of Judah, near to Idumaea (Josh. 15:21), the birthplace of Benaiah, one of David's chief warriors (2 Sam. 23:20; 1 Chr. 11:22)...
<p>Gathering of God, a city in the extreme south of Judah, near to Idumaea (Josh. 15:21), the birthplace of Benaiah, one of David's chief warriors (2 Sam. 23:20; 1 Chr. 11:22). It was called also Jekabzeel (Neh. 11:25), after the Captivity.</p>
Holy, or Kadesh-Barnea, sacred desert of wandering, a place on the south-eastern border of Palestine, about 165 miles from Horeb. It lay in the "wilderness" or "d...
<p>Holy, or Kadesh-Barnea, sacred desert of wandering, a place on the south-eastern border of Palestine, about 165 miles from Horeb. It lay in the "wilderness" or "desert of Zin" (Gen. 14:7; Num. 13:3-26; 14:29-33; 20:1; 27:14), on the border of Edom (20:16). From this place, in
The sacred city of the Hittites, on the left bank of the Orontes, about 4 miles south of the Lake of Homs. It is identified with the great mound Tell Neby Mendeh, some 50 to 100...
<p>The sacred city of the Hittites, on the left bank of the Orontes, about 4 miles south of the Lake of Homs. It is identified with the great mound Tell Neby Mendeh, some 50 to 100 feet high, and 400 yards long. On the ruins of the temple of Karnak, in Egypt, has been found an inscription recording
Orientals, the name of a Canaanitish tribe which inhabited the north-eastern part of Palestine in the time of Abraham (Gen. 15:19). Probably they were identical with the "c...
<p>Orientals, the name of a Canaanitish tribe which inhabited the north-eastern part of Palestine in the time of Abraham (Gen. 15:19). Probably they were identical with the "children of the east," who inhabited the country between Palestine and the Euphrates.</p>
Reedy; brook of reeds. (1.) A stream forming the boundary between Ephraim and Manasseh, from the Mediterranean eastward to Tappuah (Josh. 16:8). It has been identified with the ...
<p>Reedy; brook of reeds. (1.) A stream forming the boundary between Ephraim and Manasseh, from the Mediterranean eastward to Tappuah (Josh. 16:8). It has been identified with the sedgy streams that constitute the Wady Talaik, which enters the sea between Joppa and Caesarea. Others identify it with
Foundation, a place in the open desert wastes on the east of Jordan (Judg. 8:10), not far beyond Succoth and Penuel, to the south. Here Gideon overtook and routed a fugitive ban...
<p>Foundation, a place in the open desert wastes on the east of Jordan (Judg. 8:10), not far beyond Succoth and Penuel, to the south. Here Gideon overtook and routed a fugitive band of Midianites under Zeba and Zalmunna, whom he took captive.</p>
City, a town in the tribe of Zebulun assigned to the Levites of the family of Merari (Josh. 21:34). It is identical with Kattath (19:15), and perhaps also with Kitron (Judg. 1:30).
<p>City, a town in the tribe of Zebulun assigned to the Levites of the family of Merari (Josh. 21:34). It is identical with Kattath (19:15), and perhaps also with Kitron (Judg. 1:30).</p>
Double city, a town of Naphali, assigned to the Gershonite Levites, and one of the cities of refuge (Josh. 21:32). It was probably near the north-western shore of the Sea of Tib...
<p>Double city, a town of Naphali, assigned to the Gershonite Levites, and one of the cities of refuge (Josh. 21:32). It was probably near the north-western shore of the Sea of Tiberias, identical with the ruined village el-Katanah.</p>
Dark-skinned, the second son of Ishmael (Gen. 25:13).It is the name for the nomadic tribes of Arabs, the Bedouins generally (Isa. 21:16; 42:11; 60:7; Jer. 2:10; Ezek. 27:21), wh...
<p>Dark-skinned, the second son of Ishmael (Gen. 25:13).</p><p>It is the name for the nomadic tribes of Arabs, the Bedouins generally (Isa. 21:16; 42:11; 60:7; Jer. 2:10; Ezek. 27:21), who dwelt in the north-west of Arabia. They lived in black hair-tents (Cant. 1:5). To "dwell in the tents of K
Beginnings; easternmost, a city of Reuben, assigned to the Levites of the family of Merari (Josh. 13:18). It lay not far north-east of Dibon-gad, east of the Dead Sea.
<p>Beginnings; easternmost, a city of Reuben, assigned to the Levites of the family of Merari (Josh. 13:18). It lay not far north-east of Dibon-gad, east of the Dead Sea.</p>
Sanctuary. (1.) A place in the extreme south of Judah (Josh. 15:23). Probably the same as Kadesh-barnea (q.v.).(2.) A city of Issachar (1 Chr. 6:72). Possibly Tell Abu Kadeis, n...
<p>Sanctuary. (1.) A place in the extreme south of Judah (Josh. 15:23). Probably the same as Kadesh-barnea (q.v.).</p><p>(2.) A city of Issachar (1 Chr. 6:72). Possibly Tell Abu Kadeis, near Lejjun.</p><p>(3.) A "fenced city" of Naphtali, one of the cities of refuge (Josh. 19:37; Judg. 4:6
The valley, now quite narrow, between the Mount of Olives and Mount Moriah. The upper part of it is called the Valley of Jehoshaphat. The LXX., in 1 Kings 15:13, translate "...
<p>The valley, now quite narrow, between the Mount of Olives and Mount Moriah. The upper part of it is called the Valley of Jehoshaphat. The LXX., in 1 Kings 15:13, translate "of the cedar." The word means "black," and may refer to the colour of the water or the gloom of the ravi
Citadel, a city in the lowlands of Judah (Josh. 15:44). David rescued it from the attack of the Philistines (1 Sam. 23:1-8); but the inhabitants proving unfaithful to him, in th...
<p>Citadel, a city in the lowlands of Judah (Josh. 15:44). David rescued it from the attack of the Philistines (1 Sam. 23:1-8); but the inhabitants proving unfaithful to him, in that they sought to deliver him up to Saul (13), he and his men "departed from Keilah, and went whithersoever they co
Helper of God, or assembly of God. (1.) The third son of Nahor (Gen. 22:21).(2.) Son of Shiphtan, appointed on behalf of the tribe of Ephraim to partition the land of Canaan (Nu...
<p>Helper of God, or assembly of God. (1.) The third son of Nahor (Gen. 22:21).</p><p>(2.) Son of Shiphtan, appointed on behalf of the tribe of Ephraim to partition the land of Canaan (Num. 34:24).</p><p>(3.) A Levite (1 Chr. 27:17).</p>
Possession, a city of Gilead. It was captured by Nobah, who called it by his own name (Num. 32:42). It has been identified with Kunawat, on the slopes of Jebel Hauran (Mount Bas...
<p>Possession, a city of Gilead. It was captured by Nobah, who called it by his own name (Num. 32:42). It has been identified with Kunawat, on the slopes of Jebel Hauran (Mount Bashan), 60 miles east from the south end of the Sea of Galilee.</p>
Hunter. (1.) One of the sons of Eliphaz, the son of Esau. He became the chief of an Edomitish tribe (Gen. 36:11, 15, 42).(2.) Caleb's younger brother, and father of Othniel...
<p>Hunter. (1.) One of the sons of Eliphaz, the son of Esau. He became the chief of an Edomitish tribe (Gen. 36:11, 15, 42).</p><p>(2.) Caleb's younger brother, and father of Othniel (Josh. 15:17), whose family was of importance in Israel down to the time of David (1 Chr. 27:15). Some think tha
Smiths, the name of a tribe inhabiting the desert lying between southern Palestine and the mountains of Sinai. Jethro was of this tribe (Judg. 1:16). He is called a "Midian...
<p>Smiths, the name of a tribe inhabiting the desert lying between southern Palestine and the mountains of Sinai. Jethro was of this tribe (Judg. 1:16). He is called a "Midianite" (Num. 10:29), and hence it is concluded that the Midianites and the Kenites were the same tribe. They were wan
(1.) The name of a tribe referred to in the covenant God made with Abraham (Gen. 15:19). They are not mentioned among the original inhabitants of Canaan (Ex. 3:8; Josh. 3:10), a...
<p>(1.) The name of a tribe referred to in the covenant God made with Abraham (Gen. 15:19). They are not mentioned among the original inhabitants of Canaan (Ex. 3:8; Josh. 3:10), and probably they inhabited some part of Arabia, in the confines of Syria.</p><p>(2.) A designation given to Caleb (R.V.,
Mentioned only Ezek. 13:18, 21, as an article of apparel or ornament applied to the head of the idolatrous women of Israel. The precise meaning of the word is uncertain. It appe...
<p>Mentioned only Ezek. 13:18, 21, as an article of apparel or ornament applied to the head of the idolatrous women of Israel. The precise meaning of the word is uncertain. It appears to have been a long loose shawl, such as Oriental women wrap themselves in (Ruth 3:15; Isa. 3:22). Some think that i
Cities. (1.) A town in the south of Judah (Josh. 15:25). Judas the traitor was probably a native of this place, and hence his name Iscariot. It has been identified with the ruin...
<p>Cities. (1.) A town in the south of Judah (Josh. 15:25). Judas the traitor was probably a native of this place, and hence his name Iscariot. It has been identified with the ruins of el-Kureitein, about 10 miles south of Hebron. (See [338]HAZOR [4]).</p><p>(2.) A city of Moab (Jer. 48:24, 41), cal
(Gen. 33:19, R.V., marg., a Hebrew word, rendered, A.V., pl. "pieces of money," marg., "lambs;" Josh. 24:32, "pieces of silver;" Job 42:11, "p...
<p>(Gen. 33:19, R.V., marg., a Hebrew word, rendered, A.V., pl. "pieces of money," marg., "lambs;" Josh. 24:32, "pieces of silver;" Job 42:11, "piece of money"). The kesitah was probably a piece of money of a particular weight, cast in the form of a lamb. The
A large pot for cooking. The same Hebrew word (dud, "boiling") is rendered also "pot" (Ps. 81:6), "caldron" (2 Chr. 35:13), "basket" (Jer...
<p>A large pot for cooking. The same Hebrew word (dud, "boiling") is rendered also "pot" (Ps. 81:6), "caldron" (2 Chr. 35:13), "basket" (Jer. 24:2). It was used for preparing the peace-offerings (1 Sam. 2:13, 14).</p>
Incense, the wife of Abraham, whom he married probably after Sarah's death (Gen. 25:1-6), by whom he had six sons, whom he sent away into the east country. Her nationality ...
<p>Incense, the wife of Abraham, whom he married probably after Sarah's death (Gen. 25:1-6), by whom he had six sons, whom he sent away into the east country. Her nationality is unknown. She is styled "Abraham's concubine" (1 Chr. 1:32). Through the offshoots of the Keturah line
Frequently mentioned in Scripture. It is called in Hebrew maphteah, i.e., the opener (Judg. 3:25); and in the Greek New Testament kleis, from its use in shutting (Matt. 16:19; L...
<p>Frequently mentioned in Scripture. It is called in Hebrew maphteah, i.e., the opener (Judg. 3:25); and in the Greek New Testament kleis, from its use in shutting (Matt. 16:19; Luke 11:52; Rev. 1:18, etc.). Figures of ancient Egyptian keys are frequently found on the monuments, also of Assyrian lo
The graves of the longing or of lust, one of the stations of the Israelites in the wilderness. It was probably in the Wady Murrah, and has been identified with the Erweis el-Ebe...
<p>The graves of the longing or of lust, one of the stations of the Israelites in the wilderness. It was probably in the Wady Murrah, and has been identified with the Erweis el-Ebeirig, where the remains of an ancient encampment have been found, about 30 miles north-east of Sinai, and exactly a day&
Two heaps, a city of Ephraim, assigned to the Kohathite Levites, and appointed as a city of refuge (Josh. 21: 22). It is also called Jokmeam (1 Chr. 6:68).
<p>Two heaps, a city of Ephraim, assigned to the Kohathite Levites, and appointed as a city of refuge (Josh. 21: 22). It is also called Jokmeam (1 Chr. 6:68).</p>
The young of the goat. It was much used for food (Gen. 27:9; 38:17; Judg. 6:19; 14:6). The Mosaic law forbade to dress a kid in the milk of its dam, a law which is thrice repeat...
<p>The young of the goat. It was much used for food (Gen. 27:9; 38:17; Judg. 6:19; 14:6). The Mosaic law forbade to dress a kid in the milk of its dam, a law which is thrice repeated (Ex. 23:19; 34:26; Deut. 14:21). Among the various reasons assigned for this law, that appears to be the most satisfa
= Kedron = Cedron, turbid, the winter torrent which flows through the Valley of Jehoshaphat, on the eastern side of Jerusalem, between the city and the Mount of Olives. This val...
<p>= Kedron = Cedron, turbid, the winter torrent which flows through the Valley of Jehoshaphat, on the eastern side of Jerusalem, between the city and the Mount of Olives. This valley is known in Scripture only by the name "the brook Kidron." David crossed this brook bare-foot and weeping,
(Heb. sing. parah, i.e., "fruitful"), mentioned in Pharaoh's dream (Gen. 41: 18). Here the word denotes "buffaloes," which fed on the reeds and sedge by...
<p>(Heb. sing. parah, i.e., "fruitful"), mentioned in Pharaoh's dream (Gen. 41: 18). Here the word denotes "buffaloes," which fed on the reeds and sedge by the river's brink.</p>
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