A great diversity of opinion exists as to the authorship of this book. From internal evidence, such as the similarity of sentiment and language to those in the Psalms and Prover...
<p>A great diversity of opinion exists as to the authorship of this book. From internal evidence, such as the similarity of sentiment and language to those in the Psalms and Proverbs (see Ps. 88 and 89), the prevalence of the idea of "wisdom," and the style and character of the composition
Dweller in the desert. (1.) One of the sons of Joktan, and founder of an Arabian tribe (Gen. 10:29). (2.) King of Edom, succeeded Bela (Gen. 36:33, 34). (3.) A Canaanitish king ...
<p>Dweller in the desert. (1.) One of the sons of Joktan, and founder of an Arabian tribe (Gen. 10:29). (2.) King of Edom, succeeded Bela (Gen. 36:33, 34). (3.) A Canaanitish king (Josh. 11:1) who joined the confederacy against Joshua.</p>
Jehovah is her glory, the wife of Amram, and the mother of Miriam, Aaron, and Moses (Num. 26:59). She is spoken of as the sister of Kohath, Amram's father (Ex. 6:20; comp. ...
<p>Jehovah is her glory, the wife of Amram, and the mother of Miriam, Aaron, and Moses (Num. 26:59). She is spoken of as the sister of Kohath, Amram's father (Ex. 6:20; comp. 16, 18; 2:1-10).</p>
Jehovah is his God. (1.) The oldest of Samuel's two sons appointed by him as judges in Beersheba (1 Sam. 8:2). (See VASHNI.) (2.) A descendant of Reuben (1 Chr. 5:4, 8). (3...
<p>Jehovah is his God. (1.) The oldest of Samuel's two sons appointed by him as judges in Beersheba (1 Sam. 8:2). (See VASHNI.) (2.) A descendant of Reuben (1 Chr. 5:4, 8). (3.) One of David's famous warriors (1 Chr. 11:38). (4.) A Levite of the family of Gershom (1 Chr. 15:7, 11). (5.) 1
Joel was probably a resident in Judah, as his commission was to that people. He makes frequent mention of Judah and Jerusalem (1:14; 2:1, 15, 32; 3:1, 12, 17, 20, 21).He probabl...
<p>Joel was probably a resident in Judah, as his commission was to that people. He makes frequent mention of Judah and Jerusalem (1:14; 2:1, 15, 32; 3:1, 12, 17, 20, 21).</p><p>He probably flourished in the reign of Uzziah (about B.C. 800), and was contemporary with Amos and Isaiah.</p><p>The conten
Whom Jehovah graciously bestows. (1.) One of the Gadite heroes who joined David in the desert of Judah (1 Chr. 12:12).(2.) The oldest of King Josiah's sons (1 Chr. 3:15).(3...
<p>Whom Jehovah graciously bestows. (1.) One of the Gadite heroes who joined David in the desert of Judah (1 Chr. 12:12).</p><p>(2.) The oldest of King Josiah's sons (1 Chr. 3:15).</p><p>(3.) Son of Careah, one of the Jewish chiefs who rallied round Gedaliah, whom Nebuchadnezzar had made govern
(1.) One who, with Annas and Caiaphas, sat in judgment on the apostles Peter and John (Acts 4:6). He was of the kindred of the high priest; otherwise unknown.(2.) The Hebrew nam...
<p>(1.) One who, with Annas and Caiaphas, sat in judgment on the apostles Peter and John (Acts 4:6). He was of the kindred of the high priest; otherwise unknown.</p><p>(2.) The Hebrew name of Mark (q.v.). He is designated by this name in the acts of the Apostles (12:12, 25; 13:5, 13; 15:37).</p><p>(
The "forerunner of our Lord." We have but fragmentary and imperfect accounts of him in the Gospels. He was of priestly descent. His father, Zacharias, was a priest of ...
<p>The "forerunner of our Lord." We have but fragmentary and imperfect accounts of him in the Gospels. He was of priestly descent. His father, Zacharias, was a priest of the course of Abia (1 Chr. 24:10), and his mother, Elisabeth, was of the daughters of Aaron (Luke 1:5). The mission of J
The fourth of the catholic or "general" epistles. It was evidently written by John the evangelist, and probably also at Ephesus, and when the writer was in advanced ag...
<p>The fourth of the catholic or "general" epistles. It was evidently written by John the evangelist, and probably also at Ephesus, and when the writer was in advanced age. The purpose of the apostle (1:1-4) is to declare the Word of Life to those to whom he writes, in order that they migh
The genuineness of this Gospel, i.e., the fact that the apostle John was its author, is beyond all reasonable doubt. In recent times, from about 1820, many attempts have been ma...
<p>The genuineness of this Gospel, i.e., the fact that the apostle John was its author, is beyond all reasonable doubt. In recent times, from about 1820, many attempts have been made to impugn its genuineness, but without success.</p><p>The design of John in writing this Gospel is stated by himself
Is addressed to "the elect lady," and closes with the words, "The children of thy elect sister greet thee;" but some would read instead of "lady" t...
<p>Is addressed to "the elect lady," and closes with the words, "The children of thy elect sister greet thee;" but some would read instead of "lady" the proper name Kyria. Of the thirteen verses composing this epistle seven are in the First Epistle. The person addressed
Is addressed to Caius, or Gaius, but whether to the Christian of that name in Macedonia (Acts 19: 29) or in Corinth (Rom. 16:23) or in Derbe (Acts 20:4) is uncertain. It was wri...
<p>Is addressed to Caius, or Gaius, but whether to the Christian of that name in Macedonia (Acts 19: 29) or in Corinth (Rom. 16:23) or in Derbe (Acts 20:4) is uncertain. It was written for the purpose of commending to Gaius some Christians who were strangers in the place where he lived, and who had
(whom Jehovah defends) = Jehoiarib. (1.) The founder of one of the courses of the priests (Neh. 11:10).(2.) Neh. 11:5; a descendant of Judah.(3.) Neh. 12:6.(4.) Ezra 8:16, a &qu...
<p>(whom Jehovah defends) = Jehoiarib. (1.) The founder of one of the courses of the priests (Neh. 11:10).</p><p>(2.) Neh. 11:5; a descendant of Judah.</p><p>(3.) Neh. 12:6.</p><p>(4.) Ezra 8:16, a "man of understanding" whom Ezra sent to "bring ministers for the house of God."</
Gathering of the people, a city of Ephraim, which was given with its suburbs to the Levites (1 Chr. 6:68). It lay somewhere in the Jordan valley (1 Kings 4:12, R.V.; but in A.V....
<p>Gathering of the people, a city of Ephraim, which was given with its suburbs to the Levites (1 Chr. 6:68). It lay somewhere in the Jordan valley (1 Kings 4:12, R.V.; but in A.V. incorrectly "Jokneam").</p>
Gathered by the people, (Josh. 19:11; 21:34), a city "of Carmel" (12:22), i.e., on Carmel, allotted with its suburbs to the Merarite Levites. It is the modern Tell Kai...
<p>Gathered by the people, (Josh. 19:11; 21:34), a city "of Carmel" (12:22), i.e., on Carmel, allotted with its suburbs to the Merarite Levites. It is the modern Tell Kaimon, about 12 miles south-west of Nazareth, on the south of the river Kishon.</p>
Little, the second of the two sons of Eber (Gen. 10:25; 1 Chr. 1:19). There is an Arab tradition that Joktan (Arab. Kahtan) was the progenitor of all the purest tribes of Centra...
<p>Little, the second of the two sons of Eber (Gen. 10:25; 1 Chr. 1:19). There is an Arab tradition that Joktan (Arab. Kahtan) was the progenitor of all the purest tribes of Central and Southern Arabia.</p>
Subdued by God. (1.) A city of Judah near Lachish (Josh. 15, 38). Perhaps the ruin Kutlaneh, south of Gezer.(2.) Amaziah, king of Judah, undertook a great expedition against Edo...
<p>Subdued by God. (1.) A city of Judah near Lachish (Josh. 15, 38). Perhaps the ruin Kutlaneh, south of Gezer.</p><p>(2.) Amaziah, king of Judah, undertook a great expedition against Edom (2 Chr. 25:5-10), which was completely successful. He routed the Edomites and slew vast numbers of them. So won
=Jehon'adab. (1.) The son of Rechab, and founder of the Rechabites (q.v.), 2 Kings 10:15; Jer. 35:6, 10.(2.) The son of Shimeah, David's brother (2 Sam. 13:3). He was ...
<p>=Jehon'adab. (1.) The son of Rechab, and founder of the Rechabites (q.v.), 2 Kings 10:15; Jer. 35:6, 10.</p><p>(2.) The son of Shimeah, David's brother (2 Sam. 13:3). He was "a very subtil man."</p>
A dove, the son of Amittai of Gath-hepher. He was a prophet of Israel, and predicted the restoration of the ancient boundaries (2 Kings 14:25-27) of the kingdom. He exercised hi...
<p>A dove, the son of Amittai of Gath-hepher. He was a prophet of Israel, and predicted the restoration of the ancient boundaries (2 Kings 14:25-27) of the kingdom. He exercised his ministry very early in the reign of Jeroboam II., and thus was contemporary with Hosea and Amos; or possibly he preced
This book professes to give an account of what actually took place in the experience of the prophet. Some critics have sought to interpret the book as a parable or allegory, and...
<p>This book professes to give an account of what actually took place in the experience of the prophet. Some critics have sought to interpret the book as a parable or allegory, and not as a history. They have done so for various reasons. Thus (1) some reject it on the ground that the miraculous elem
(1.) Greek form of Jonah (Matt. 12:39, 40, 41, etc.).(2.) The father of the apostles Peter (John 21:15-17) and Andrew; but the reading should be (also in 1:42), as in the Revise...
<p>(1.) Greek form of Jonah (Matt. 12:39, 40, 41, etc.).</p><p>(2.) The father of the apostles Peter (John 21:15-17) and Andrew; but the reading should be (also in 1:42), as in the Revised Version, "John," instead of Jonas.</p>
Dove of the dumbness of the distance; i.e., "the silent dove in distant places", title of Ps. 56. This was probably the name of some well known tune or melody to which...
<p>Dove of the dumbness of the distance; i.e., "the silent dove in distant places", title of Ps. 56. This was probably the name of some well known tune or melody to which the psalm was to be sung.</p>
Whom Jehovah gave, the name of fifteen or more persons that are mentioned in Scripture. The chief of these are, (1.) A Levite descended from Gershom (Judg. 18:30). His history i...
<p>Whom Jehovah gave, the name of fifteen or more persons that are mentioned in Scripture. The chief of these are, (1.) A Levite descended from Gershom (Judg. 18:30). His history is recorded in 17:7-13 and 18:30. The Rabbins changed this name into Manasseh "to screen the memory of the great law
Beauty, a town in the portion of Dan (Josh. 19:46; A.V., "Japho"), on a sandy promontory between Caesarea and Gaza, and at a distance of 30 miles north-west from Jerus...
<p>Beauty, a town in the portion of Dan (Josh. 19:46; A.V., "Japho"), on a sandy promontory between Caesarea and Gaza, and at a distance of 30 miles north-west from Jerusalem. It is one of the oldest towns in Asia. It was and still is the chief sea-port of Judea. It was never wrested from
=Jeho'ram. (1.) One of the kings of Israel (2 Kings 8:16, 25, 28). He was the son of Ahab.(2.) Jehoram, the son and successor of Jehoshaphat on the throne of Judah (2 Kings...
<p>=Jeho'ram. (1.) One of the kings of Israel (2 Kings 8:16, 25, 28). He was the son of Ahab.</p><p>(2.) Jehoram, the son and successor of Jehoshaphat on the throne of Judah (2 Kings 8:24).</p>
Heb. Yarden, "the descender;" Arab. Nahr-esh-Sheriah, "the watering-place" the chief river of Palestine. It flows from north to south down a deep valley in t...
<p>Heb. Yarden, "the descender;" Arab. Nahr-esh-Sheriah, "the watering-place" the chief river of Palestine. It flows from north to south down a deep valley in the centre of the country. The name descender is significant of the fact that there is along its whole course a descent t
Remover or increaser. (1.) The elder of the two sons of Jacob by Rachel (Gen. 30:23, 24), who, on the occasion of his birth, said, "God hath taken away [Heb. asaph] my repr...
<p>Remover or increaser. (1.) The elder of the two sons of Jacob by Rachel (Gen. 30:23, 24), who, on the occasion of his birth, said, "God hath taken away [Heb. asaph] my reproach." "The Lord shall add [Heb. yoseph] to me another son" (Gen. 30:24). He was a child of probably six
Jehovah is his help, or Jehovah the Saviour. The son of Nun, of the tribe of Ephraim, the successor of Moses as the leader of Israel. He is called Jehoshua in Num. 13:16 (A.V.),...
<p>Jehovah is his help, or Jehovah the Saviour. The son of Nun, of the tribe of Ephraim, the successor of Moses as the leader of Israel. He is called Jehoshua in Num. 13:16 (A.V.), and Jesus in Acts 7:45 and Heb. 4:8 (R.V., Joshua).</p><p>He was born in Egypt, and was probably of the age of Caleb, w
Contains a history of the Israelites from the death of Moses to that of Joshua. It consists of three parts: (1.) The history of the conquest of the land (1-12). (2.) The allotme...
<p>Contains a history of the Israelites from the death of Moses to that of Joshua. It consists of three parts: (1.) The history of the conquest of the land (1-12). (2.) The allotment of the land to the different tribes, with the appointment of cities of refuge, the provision for the Levites (13-22),
Healed by Jehovah, or Jehovah will support. The son of Amon, and his successor on the throne of Judah (2 Kings 22:1; 2 Chr. 34:1). His history is contained in 2 Kings 22, 23. He...
<p>Healed by Jehovah, or Jehovah will support. The son of Amon, and his successor on the throne of Judah (2 Kings 22:1; 2 Chr. 34:1). His history is contained in 2 Kings 22, 23. He stands foremost among all the kings of the line of David for unswerving loyalty to Jehovah (23:25). He "did that w
Or Iota, the smallest letter of the Greek alphabet, used metaphorically or proverbially for the smallest thing (Matt. 5:18); or it may be = yod, which is the smallest of the Heb...
<p>Or Iota, the smallest letter of the Greek alphabet, used metaphorically or proverbially for the smallest thing (Matt. 5:18); or it may be = yod, which is the smallest of the Hebrew letters.</p>
Jehovah is perfect. (1.) The youngest of Gideon's seventy sons. He escaped when the rest were put to death by the order of Abimelech (Judg. 9:5). When "the citizens of...
<p>Jehovah is perfect. (1.) The youngest of Gideon's seventy sons. He escaped when the rest were put to death by the order of Abimelech (Judg. 9:5). When "the citizens of Shechem and the whole house of Millo" were gathered together "by the plain of the pillar" (i.e., the sto
(1.) A day's journey in the East is from 16 to 20 miles (Num. 11:31).(2.) A Sabbath-day's journey is 2,000 paces or yards from the city walls (Acts 1:12). According to...
<p>(1.) A day's journey in the East is from 16 to 20 miles (Num. 11:31).</p><p>(2.) A Sabbath-day's journey is 2,000 paces or yards from the city walls (Acts 1:12). According to Jewish tradition, it was the distance one might travel without violating the law of Ex. 16:29. (See [324]SABBATH
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