(Matt. 2:1-22; Luke 1:5; Acts 23:35), the son of Antipater, an Idumaean, and Cypros, an Arabian of noble descent. In the year B.C. 47 Julius Caesar made Antipater, a "wily ...
<p>(Matt. 2:1-22; Luke 1:5; Acts 23:35), the son of Antipater, an Idumaean, and Cypros, an Arabian of noble descent. In the year B.C. 47 Julius Caesar made Antipater, a "wily Idumaean," procurator of Judea, who divided his territories between his four sons, Galilee falling to the lot of He
A Jewish political party who sympathized with (Mark 3:6; 12:13; Matt, 22:16; Luke 20:20) the Herodian rulers in their general policy of government, and in the social customs whi...
<p>A Jewish political party who sympathized with (Mark 3:6; 12:13; Matt, 22:16; Luke 20:20) the Herodian rulers in their general policy of government, and in the social customs which they introduced from Rome. They were at one with the Sadducees in holding the duty of submission to Rome, and of supp
(Matt. 14:3-11; Mark 6:17-28; Luke 3:19), the daughter of Aristobulus and Bernice. While residing at Rome with her husband Herod Philip I. and her daughter, Herod Antipas fell i...
<p>(Matt. 14:3-11; Mark 6:17-28; Luke 3:19), the daughter of Aristobulus and Bernice. While residing at Rome with her husband Herod Philip I. and her daughter, Herod Antipas fell in with her during one of his journeys to that city. She consented to leave her husband and become his wife. Some time af
(Lev. 11:19; Deut. 14:18), ranked among the unclean birds. The Hebrew name is 'anaphah, and indicates that the bird so named is remarkable for its angry disposition. "...
<p>(Lev. 11:19; Deut. 14:18), ranked among the unclean birds. The Hebrew name is 'anaphah, and indicates that the bird so named is remarkable for its angry disposition. "The herons are wading-birds, peculiarly irritable, remarkable for their voracity, frequenting marshes and oozy rivers, a
Intelligence, a city ruled over by Sihon, king of the Amorites (Josh. 3:10; 13:17). It was taken by Moses (Num. 21:23-26), and became afterwards a Levitical city (Josh. 21:39) i...
<p>Intelligence, a city ruled over by Sihon, king of the Amorites (Josh. 3:10; 13:17). It was taken by Moses (Num. 21:23-26), and became afterwards a Levitical city (Josh. 21:39) in the tribe of Reuben (Num. 32:37). After the Exile it was taken possession of by the Moabites (Isa. 15:4; Jer. 48:2, 34
Dread, a descendant of Canaan, and the ancestor of the Hittites (Gen. 10:18; Deut. 7:1), who dwelt in the vicinity of Hebron (Gen. 23:3, 7). The Hittites were a Hamitic race. Th...
<p>Dread, a descendant of Canaan, and the ancestor of the Hittites (Gen. 10:18; Deut. 7:1), who dwelt in the vicinity of Hebron (Gen. 23:3, 7). The Hittites were a Hamitic race. They are called "the sons of Heth" (Gen. 23:3, 5, 7, 10, 16, 18, 20).</p>
Wrapped up, a place on the north border of Palestine. The "way of Hethlon" (Ezek. 47:15; 48:1) is probably the pass at the end of Lebanon from the Mediterranean to the...
<p>Wrapped up, a place on the north border of Palestine. The "way of Hethlon" (Ezek. 47:15; 48:1) is probably the pass at the end of Lebanon from the Mediterranean to the great plain of Hamath (q.v.), or the "entrance of Hamath."</p>
Whom Jehovah has strengthened. (1.) Son of Ahaz (2 Kings 18:1; 2 Chr. 29:1), whom he succeeded on the throne of the kingdom of Judah. He reigned twenty-nine years (B.C. 726-697)...
<p>Whom Jehovah has strengthened. (1.) Son of Ahaz (2 Kings 18:1; 2 Chr. 29:1), whom he succeeded on the throne of the kingdom of Judah. He reigned twenty-nine years (B.C. 726-697). The history of this king is contained in 2 Kings 18:20, Isa. 36-39, and 2 Chr. 29-32. He is spoken of as a great and g
<p>Swine or strong. (1.) The head of the seventeenth course of the priests (1 Chr. 24:15). (2.) Neh. 10:20, one who sealed Nehemiah's covenant.</p>
Enclosed. (1.) One of the sons of Reuben (Gen. 46:9; Ex. 6:14). (2.) The older of the two sons of Pharez (Gen. 46:12). (3.) A plain in the south of Judah, west of Kadesh-barnea ...
<p>Enclosed. (1.) One of the sons of Reuben (Gen. 46:9; Ex. 6:14). (2.) The older of the two sons of Pharez (Gen. 46:12). (3.) A plain in the south of Judah, west of Kadesh-barnea (Josh. 15:3).</p>
Called by the Accadians id Idikla; i.e., "the river of Idikla", the third of the four rivers of Paradise (Gen. 2:14). Gesenius interprets the word as meaning "the...
<p>Called by the Accadians id Idikla; i.e., "the river of Idikla", the third of the four rivers of Paradise (Gen. 2:14). Gesenius interprets the word as meaning "the rapid Tigris." The Tigris rises in the mountains of Armenia, 15 miles south of the source of the Euphrates, which,
Life of (i.e., from) God, a native of Bethel, who built (i.e., fortified) Jericho some seven hundred years after its destruction by the Israelites. There fell on him for such an...
<p>Life of (i.e., from) God, a native of Bethel, who built (i.e., fortified) Jericho some seven hundred years after its destruction by the Israelites. There fell on him for such an act the imprecation of Joshua (6:26). He laid the foundation in his first-born, and set up the gates in his youngest so
Sacred city, a city of Phrygia, where was a Christian church under the care of Epaphras (Col. 4:12, 13). This church was founded at the same time as that of Colosse. It now bear...
<p>Sacred city, a city of Phrygia, where was a Christian church under the care of Epaphras (Col. 4:12, 13). This church was founded at the same time as that of Colosse. It now bears the name of Pambuk-Kalek, i.e., "Cotton Castle", from the white appearance of the cliffs at the base of whic
In Ps. 92:3 means the murmuring tone of the harp. In Ps. 9:16 it is a musical sign, denoting probably a pause in the instrumental interlude. In Ps. 19:14 the word is rendered &q...
<p>In Ps. 92:3 means the murmuring tone of the harp. In Ps. 9:16 it is a musical sign, denoting probably a pause in the instrumental interlude. In Ps. 19:14 the word is rendered "meditation;" and in Lam. 3:62, "device" (R.V., "imagination").</p>
An eminence, natural or artificial, where worship by sacrifice or offerings was made (1 Kings 13:32; 2 Kings 17:29). The first altar after the Flood was built on a mountain (Gen...
<p>An eminence, natural or artificial, where worship by sacrifice or offerings was made (1 Kings 13:32; 2 Kings 17:29). The first altar after the Flood was built on a mountain (Gen. 8:20). Abraham also built an altar on a mountain (12:7, 8). It was on a mountain in Gilead that Laban and Jacob offere
Aaron was the first who was solemnly set apart to this office (Ex. 29:7; 30:23; Lev. 8:12). He wore a peculiar dress, which on his death passed to his successor in office (Ex. 2...
<p>Aaron was the first who was solemnly set apart to this office (Ex. 29:7; 30:23; Lev. 8:12). He wore a peculiar dress, which on his death passed to his successor in office (Ex. 29:29, 30). Besides those garments which he wore in common with all priests, there were four that were peculiar to himsel
A raised road for public use. Such roads were not found in Palestine; hence the force of the language used to describe the return of the captives and the advent of the Messiah (...
<p>A raised road for public use. Such roads were not found in Palestine; hence the force of the language used to describe the return of the captives and the advent of the Messiah (Isa. 11:16; 35:8; 40:3; 62:10) under the figure of the preparation of a grand thoroughfare for their march.</p><p>During
Portion of Jehovah. (1.) 1 Chr. 6:54. (2.) 1 Chr. 26:11. (3.) The father of Eliakim (2 Kings 18:18, 26, 37). (4.) The father of Gemariah (Jer. 29:3). (5.) The father of the prop...
<p>Portion of Jehovah. (1.) 1 Chr. 6:54. (2.) 1 Chr. 26:11. (3.) The father of Eliakim (2 Kings 18:18, 26, 37). (4.) The father of Gemariah (Jer. 29:3). (5.) The father of the prophet Jeremiah (1:1).</p><p>(6.) The high priest in the reign of Josiah (1 Chr. 6:13; Ezra 7:1). To him and his deputy (2
(1.) Heb. gib'eah, a curved or rounded hill, such as are common to Palestine (Ps. 65:12; 72:3; 114:4, 6).(2.) Heb. har, properly a mountain range rather than an individual ...
<p>(1.) Heb. gib'eah, a curved or rounded hill, such as are common to Palestine (Ps. 65:12; 72:3; 114:4, 6).</p><p>(2.) Heb. har, properly a mountain range rather than an individual eminence (Ex. 24:4, 12, 13, 18; Num. 14:40, 44, 45). In Deut. 1:7, Josh. 9:1; 10:40; 11:16, it denotes the elevat
On the south of the Valley of Hinnom. It is so called from a tradition that the house of the high priest Caiaphas, when the rulers of the Jews resolved to put Christ to death, s...
<p>On the south of the Valley of Hinnom. It is so called from a tradition that the house of the high priest Caiaphas, when the rulers of the Jews resolved to put Christ to death, stood here.</p>
Heb. ayalah (2 Sam. 22:34; Ps. 18:33, etc.) and ayeleth (Ps. 22, title), the female of the hart or stag. It is referred to as an emblem of activity (Gen. 49:21), gentleness (Pro...
<p>Heb. ayalah (2 Sam. 22:34; Ps. 18:33, etc.) and ayeleth (Ps. 22, title), the female of the hart or stag. It is referred to as an emblem of activity (Gen. 49:21), gentleness (Prov. 5:19), feminine modesty (Cant. 2:7; 3:5), earnest longing (Ps. 42:1), timidity (Ps. 29:9). In the title of Ps. 22, th
(Heb. tsir), that on which a door revolves. "Doors in the East turn rather on pivots than on what we term hinges. In Syria, and especially in the Hauran, there are many anc...
<p>(Heb. tsir), that on which a door revolves. "Doors in the East turn rather on pivots than on what we term hinges. In Syria, and especially in the Hauran, there are many ancient doors, consisting of stone slabs with pivots carved out of the same piece inserted in sockets above and below, and
A deep, narrow ravine separating Mount Zion from the so-called "Hill of Evil Counsel." It took its name from "some ancient hero, the son of Hinnom." It is fi...
<p>A deep, narrow ravine separating Mount Zion from the so-called "Hill of Evil Counsel." It took its name from "some ancient hero, the son of Hinnom." It is first mentioned in Josh. 15:8. It had been the place where the idolatrous Jews burned their children alive to Moloch and B
High-born. (1.) Generally "Huram," one of the sons of Bela (1 Chr. 8:5).(2.) Also "Huram" and "Horam," king of Tyre. He entered into an alliance wi...
<p>High-born. (1.) Generally "Huram," one of the sons of Bela (1 Chr. 8:5).</p><p>(2.) Also "Huram" and "Horam," king of Tyre. He entered into an alliance with David, and assisted him in building his palace by sending him able workmen, and also cedar-trees and fir-trees
A labourer employed on hire for a limited time (Job 7:1; 14:6; Mark 1:20). His wages were paid as soon as his work was over (Lev. 19:13). In the time of our Lord a day's wa...
<p>A labourer employed on hire for a limited time (Job 7:1; 14:6; Mark 1:20). His wages were paid as soon as his work was over (Lev. 19:13). In the time of our Lord a day's wage was a "penny" (q.v.) i.e., a Roman denarius (Matt. 20:1-14).</p>
To express contempt (Job 27:23). The destruction of the temple is thus spoken of (1 Kings 9:8). Zechariah (10:8) speaks of the Lord gathering the house of Judah as it were with ...
<p>To express contempt (Job 27:23). The destruction of the temple is thus spoken of (1 Kings 9:8). Zechariah (10:8) speaks of the Lord gathering the house of Judah as it were with a hiss: "I will hiss for them." This expression may be "derived from the noise made to attract bees in hi
Palestine and Syria appear to have been originally inhabited by three different tribes. (1.) The Semites, living on the east of the isthmus of Suez. They were nomadic and pastor...
<p>Palestine and Syria appear to have been originally inhabited by three different tribes. (1.) The Semites, living on the east of the isthmus of Suez. They were nomadic and pastoral tribes. (2.) The Phoenicians, who were merchants and traders; and (3.) the Hittites, who were the warlike element of
One of the original tribes scattered over Palestine, from Hermon to Gibeon in the south. The name is interpreted as "midlanders" or "villagers" (Gen. 10:17; ...
<p>One of the original tribes scattered over Palestine, from Hermon to Gibeon in the south. The name is interpreted as "midlanders" or "villagers" (Gen. 10:17; 1 Chr. 1:15). They were probably a branch of the Hittites. At the time of Jacob's return to Canaan, Hamor the Hivit
Beloved, the Kenite, has been usually identified with Jethro (q.v.), Ex. 18:5, 27; comp. Num. 10:29, 30. In Judg. 4:11, the word rendered "father-in-law" means properl...
<p>Beloved, the Kenite, has been usually identified with Jethro (q.v.), Ex. 18:5, 27; comp. Num. 10:29, 30. In Judg. 4:11, the word rendered "father-in-law" means properly any male relative by marriage (comp. Gen. 19:14, "son-in-law," A.V.), and should be rendered "brother-i
Majesty of Jehovah. (1.) One of the Levites who assisted Ezra in expounding the law (Neh. 8:7; 9:5). (2.) Neh. 10:18, a Levite who sealed the covenant.
<p>Majesty of Jehovah. (1.) One of the Levites who assisted Ezra in expounding the law (Neh. 8:7; 9:5). (2.) Neh. 10:18, a Levite who sealed the covenant.</p>
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