(1.) Materials used. The earliest and simplest an apron of fig-leaves sewed together (Gen. 3:7); then skins of animals (3:21). Elijah's dress was probably the skin of a she...
<p>(1.) Materials used. The earliest and simplest an apron of fig-leaves sewed together (Gen. 3:7); then skins of animals (3:21). Elijah's dress was probably the skin of a sheep (2 Kings 1:8). The Hebrews were early acquainted with the art of weaving hair into cloth (Ex. 26:7; 35:6), which form
The drinks of the Hebrews were water, wine, "strong drink," and vinegar. Their drinking vessels were the cup, goblet or "basin," the "cruse" or pit...
<p>The drinks of the Hebrews were water, wine, "strong drink," and vinegar. Their drinking vessels were the cup, goblet or "basin," the "cruse" or pitcher, and the saucer.</p><p>To drink water by measure (Ezek. 4:11), and to buy water to drink (Lam. 5:4), denote great s
Consisted of wine (Num. 15:5; Hos. 9:4) poured around the altar (Ex. 30:9). Joined with meat-offerings (Num. 6:15, 17; 2 Kings 16:13; Joel 1:9, 13; 2:14), presented daily (Ex. 2...
<p>Consisted of wine (Num. 15:5; Hos. 9:4) poured around the altar (Ex. 30:9). Joined with meat-offerings (Num. 6:15, 17; 2 Kings 16:13; Joel 1:9, 13; 2:14), presented daily (Ex. 29:40), on the Sabbath (Num. 28:9), and on feast-days (28:14). One-fourth of an hin of wine was required for one lamb, on
(Heb. shekar'), an intoxicating liquor (Judg. 13:4; Luke 1:15; Isa. 5:11; Micah 2:11) distilled from corn, honey, or dates. The effects of the use of strong drink are refer...
<p>(Heb. shekar'), an intoxicating liquor (Judg. 13:4; Luke 1:15; Isa. 5:11; Micah 2:11) distilled from corn, honey, or dates. The effects of the use of strong drink are referred to in Ps. 107:27; Isa. 24:20; 49:26; 51:17-22. Its use prohibited, Prov. 20:1. (See [165]WINE.)</p>
(Isa. 60:6), an African or Arabian species of camel having only one hump, while the Bactrian camel has two. It is distinguished from the camel only as a trained saddle-horse is ...
<p>(Isa. 60:6), an African or Arabian species of camel having only one hump, while the Bactrian camel has two. It is distinguished from the camel only as a trained saddle-horse is distinguished from a cart-horse. It is remarkable for its speed (Jer. 2:23). Camels are frequently spoken of in partriar
The impurities of silver separated from the one in the process of melting (Prov. 25:4; 26:23; Ps. 119:119). It is also used to denote the base metal itself, probably before it i...
<p>The impurities of silver separated from the one in the process of melting (Prov. 25:4; 26:23; Ps. 119:119). It is also used to denote the base metal itself, probably before it is smelted, in Isa. 1:22, 25.</p>
From the middle of May to about the middle of August the land of Palestine is dry. It is then the "drought of summer" (Gen. 31:40; Ps. 32:4), and the land suffers (Deu...
<p>From the middle of May to about the middle of August the land of Palestine is dry. It is then the "drought of summer" (Gen. 31:40; Ps. 32:4), and the land suffers (Deut. 28:23: Ps. 102:4), vegetation being preserved only by the dews (Hag. 1:11). (See [167]DEW.)</p>
(Ex. 15:4; Amos 8:8; Heb. 11:29). Drowning was a mode of capital punishment in use among the Syrians, and was known to the Jews in the time of our Lord. To this he alludes in Ma...
<p>(Ex. 15:4; Amos 8:8; Heb. 11:29). Drowning was a mode of capital punishment in use among the Syrians, and was known to the Jews in the time of our Lord. To this he alludes in Matt. 18:6.</p>
The first case of intoxication on record is that of Noah (Gen. 9:21). The sin of drunkenness is frequently and strongly condemned (Rom. 13:13; 1 Cor. 6:9, 10; Eph. 5:18; 1 Thess...
<p>The first case of intoxication on record is that of Noah (Gen. 9:21). The sin of drunkenness is frequently and strongly condemned (Rom. 13:13; 1 Cor. 6:9, 10; Eph. 5:18; 1 Thess. 5:7, 8). The sin of drinking to excess seems to have been not uncommon among the Israelites.</p><p>The word is used fi
Third and youngest daughter of Herod Agrippa I. (Acts 12:1-4, 20-23). Felix, the Roman procurator of Judea, induced her to leave her husband, Azizus, the king of Emesa, and beco...
<p>Third and youngest daughter of Herod Agrippa I. (Acts 12:1-4, 20-23). Felix, the Roman procurator of Judea, induced her to leave her husband, Azizus, the king of Emesa, and become his wife. She was present with Felix when Paul reasoned of "righteousness, temperance, and judgment to come"
Derived from the Latin dux, meaning "a leader;" Arabic, "a sheik." This word is used to denote the phylarch or chief of a tribe (Gen. 36:15-43; Ex. 15:15; 1 ...
<p>Derived from the Latin dux, meaning "a leader;" Arabic, "a sheik." This word is used to denote the phylarch or chief of a tribe (Gen. 36:15-43; Ex. 15:15; 1 Chr. 1:51-54).</p>
(Heb. sumphoniah), a musical instrument mentioned in Dan. 3:5, 15, along with other instruments there named, as sounded before the golden image. It was not a Jewish instrument. ...
<p>(Heb. sumphoniah), a musical instrument mentioned in Dan. 3:5, 15, along with other instruments there named, as sounded before the golden image. It was not a Jewish instrument. In the margin of the Revised Version it is styled the "bag-pipe." Luther translated it "lute," and G
Silence, (comp. Ps. 94:17), the fourth son of Ishmael; also the tribe descended from him; and hence also the region in Arabia which they inhabited (Gen. 25:14; 1 Chr. 1:30).Ther...
<p>Silence, (comp. Ps. 94:17), the fourth son of Ishmael; also the tribe descended from him; and hence also the region in Arabia which they inhabited (Gen. 25:14; 1 Chr. 1:30).</p><p>There was also a town of this name in Judah (Josh. 15:52), which has been identified with ed-Domeh, about 10 miles so
From natural infirmity (Ex. 4:11); not knowing what to say (Prov. 31:8); unwillingness to speak (Ps. 39:9; Lev. 10:3). Christ repeatedly restored the dumb (Matt. 9:32, 33; Luke ...
<p>From natural infirmity (Ex. 4:11); not knowing what to say (Prov. 31:8); unwillingness to speak (Ps. 39:9; Lev. 10:3). Christ repeatedly restored the dumb (Matt. 9:32, 33; Luke 11:14; Matt. 12:22) to the use of speech.</p>
(1.) Used as manure (Luke 13:8); collected outside the city walls (Neh. 2:13). Of sacrifices, burned outside the camp (Ex. 29:14; Lev. 4:11; 8:17; Num. 19:5). To be "cast o...
<p>(1.) Used as manure (Luke 13:8); collected outside the city walls (Neh. 2:13). Of sacrifices, burned outside the camp (Ex. 29:14; Lev. 4:11; 8:17; Num. 19:5). To be "cast out as dung," a figurative expression (1 Kings 14:10; 2 Kings 9:37; Jer. 8:2; Ps. 18:42), meaning to be rejected as
(Neh. 2:13), a gate of ancient Jerusalem, on the south-west quarter. "The gate outside of which lay the piles of sweepings and offscourings of the streets," in the val...
<p>(Neh. 2:13), a gate of ancient Jerusalem, on the south-west quarter. "The gate outside of which lay the piles of sweepings and offscourings of the streets," in the valley of Tophet.</p>
Different from the ordinary prison in being more severe as a place of punishment. Like the Roman inner prison (Acts 16:24), it consisted of a deep cell or cistern (Jer. 38:6). T...
<p>Different from the ordinary prison in being more severe as a place of punishment. Like the Roman inner prison (Acts 16:24), it consisted of a deep cell or cistern (Jer. 38:6). To be shut up in, a punishment common in Egypt (Gen. 39:20; 40:3; 41:10; 42:19). It is not mentioned, however, in the law
The circle, the plain near Babylon in which Nebuchadnezzar set up a golden image, mentioned in Dan. 3:1. The place still retains its ancient name. On one of its many mounds the ...
<p>The circle, the plain near Babylon in which Nebuchadnezzar set up a golden image, mentioned in Dan. 3:1. The place still retains its ancient name. On one of its many mounds the pedestal of what must have been a colossal statue has been found. It has been supposed to be that of the golden image.</
Storms of sand and dust sometimes overtake Eastern travellers. They are very dreadful, many perishing under them. Jehovah threatens to bring on the land of Israel, as a punishme...
<p>Storms of sand and dust sometimes overtake Eastern travellers. They are very dreadful, many perishing under them. Jehovah threatens to bring on the land of Israel, as a punishment for forsaking him, a rain of "powder and dust" (Deut. 28:24).</p><p>To cast dust on the head was a sign of
Tents were in primitive times the common dwellings of men. Houses were afterwards built, the walls of which were frequently of mud (Job 24:16; Matt. 6:19, 20) or of sun-dried br...
<p>Tents were in primitive times the common dwellings of men. Houses were afterwards built, the walls of which were frequently of mud (Job 24:16; Matt. 6:19, 20) or of sun-dried bricks.</p><p>God "dwells in light" (1 Tim. 6:16; 1 John 1:7), in heaven (Ps. 123:1), in his church (Ps. 9:11; 1
The materials used in buildings were commonly bricks, sometimes also stones (Lev. 14:40, 42), which were held together by cement (Jer. 43:9) or bitumen (Gen. 11:3). The exterior...
<p>The materials used in buildings were commonly bricks, sometimes also stones (Lev. 14:40, 42), which were held together by cement (Jer. 43:9) or bitumen (Gen. 11:3). The exterior was usually whitewashed (Lev. 14:41; Ezek. 13:10; Matt. 23:27). The beams were of sycamore (Isa. 9:10), or olive-wood,
The art of dyeing is one of great antiquity, although no special mention is made of it in the Old Testament. The Hebrews probably learned it from the Egyptians (see Ex. 26:1; 28...
<p>The art of dyeing is one of great antiquity, although no special mention is made of it in the Old Testament. The Hebrews probably learned it from the Egyptians (see Ex. 26:1; 28:5-8), who brought it to great perfection. In New Testament times Thyatira was famed for its dyers (Acts 16:14). (See [1
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