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Dicionário Bíblico Ilustrado de Easton (Easton's Bible Dictionary)

Matthew George Easton, M.A., D.D. (1897) • 3.969 verbetes catalogados

Verbetes Iniciados por: B

295 verbete(s) nesta seleção
Dicionário Bíblico (Easton)

Bigtha

Garden, or gift of fortune, one of the seven eunuchs or chamberlains who had charge of the harem of Ahasuerus (Esther 1:10).
<p>Garden, or gift of fortune, one of the seven eunuchs or chamberlains who had charge of the harem of Ahasuerus (Esther 1:10).</p>
Dicionário Bíblico (Easton)

Bigthan

One of the eunuchs who &quot;kept the door&quot; in the court of Ahasuerus. With Teresh he conspired against the king&#039;s life. Mordecai detected the conspiracy, and the culp...
<p>One of the eunuchs who &quot;kept the door&quot; in the court of Ahasuerus. With Teresh he conspired against the king&#039;s life. Mordecai detected the conspiracy, and the culprits were hanged (Esther 2:21-23; 6:1-3).</p>
Dicionário Bíblico (Easton)

Bildad

Son of contention, one of Job&#039;s friends. He is called &quot;the Shuhite,&quot; probably as belonging to Shuah, a district in Arabia, in which Shuah, the sixth son of Abraha...
<p>Son of contention, one of Job&#039;s friends. He is called &quot;the Shuhite,&quot; probably as belonging to Shuah, a district in Arabia, in which Shuah, the sixth son of Abraham by Keturah, settled (Gen. 25:2). He took part in each of the three controversies into which Job&#039;s friends entered
Dicionário Bíblico (Easton)

Bilgah

Cheerful. (1.) The head of the fifteenth sacerdotal course for the temple service (1 Chr. 24:14). (2.) A priest who returned from Babylon with Zerubbabel (Neh. 12:5, 18).
<p>Cheerful. (1.) The head of the fifteenth sacerdotal course for the temple service (1 Chr. 24:14). (2.) A priest who returned from Babylon with Zerubbabel (Neh. 12:5, 18).</p>
Dicionário Bíblico (Easton)

Bilhah

Faltering; bashful, Rachel&#039;s handmaid, whom she gave to Jacob (Gen. 29:29). She was the mother of Dan and Naphtali (Gen. 30:3-8). Reuben was cursed by his father for commit...
<p>Faltering; bashful, Rachel&#039;s handmaid, whom she gave to Jacob (Gen. 29:29). She was the mother of Dan and Naphtali (Gen. 30:3-8). Reuben was cursed by his father for committing adultry with her (35:22; 49:4). He was deprived of the birth-right, which was given to the sons of Joseph.</p>
Dicionário Bíblico (Easton)

Bilshan

Son of the tongue; i.e., &quot;eloquent&quot;, a man of some note who returned from the Captivity with Zerubbabel (Ezra 2:2; Neh. 7:7).
<p>Son of the tongue; i.e., &quot;eloquent&quot;, a man of some note who returned from the Captivity with Zerubbabel (Ezra 2:2; Neh. 7:7).</p>
Dicionário Bíblico (Easton)

Bird

Birds are divided in the Mosaic law into two classes, (1) the clean (Lev. 1:14-17; 5:7-10; 14:4-7), which were offered in sacrifice; and (2) the unclean (Lev. 11:13-20). When of...
<p>Birds are divided in the Mosaic law into two classes, (1) the clean (Lev. 1:14-17; 5:7-10; 14:4-7), which were offered in sacrifice; and (2) the unclean (Lev. 11:13-20). When offered in sacrifice, they were not divided as other victims were (Gen. 15:10). They are mentioned also as an article of f
Dicionário Bíblico (Easton)

Birsha

Son of wickedness, a king of Gomorrah whom Abraham succoured in the invasion of Chedorlaomer (Gen. 14:2).
<p>Son of wickedness, a king of Gomorrah whom Abraham succoured in the invasion of Chedorlaomer (Gen. 14:2).</p>
Dicionário Bíblico (Easton)

Birth

As soon as a child was born it was washed, and rubbed with salt (Ezek. 16:4), and then swathed with bandages (Job 38:9; Luke 2:7, 12). A Hebrew mother remained forty days in sec...
<p>As soon as a child was born it was washed, and rubbed with salt (Ezek. 16:4), and then swathed with bandages (Job 38:9; Luke 2:7, 12). A Hebrew mother remained forty days in seclusion after the birth of a son, and after the birth of a daughter double that number of days. At the close of that peri
Dicionário Bíblico (Easton)

Birth-day

The observance of birth-days was common in early times (Job 1:4, 13, 18). They were specially celebrated in the land of Egypt (Gen. 40:20). There is no recorded instance in Scri...
<p>The observance of birth-days was common in early times (Job 1:4, 13, 18). They were specially celebrated in the land of Egypt (Gen. 40:20). There is no recorded instance in Scripture of the celebration of birth-days among the Jews. On the occasion of Herod&#039;s birth-day John the Baptist was be
Dicionário Bíblico (Easton)

Birthright

(1.) This word denotes the special privileges and advantages belonging to the first-born son among the Jews. He became the priest of the family. Thus Reuben was the first-born o...
<p>(1.) This word denotes the special privileges and advantages belonging to the first-born son among the Jews. He became the priest of the family. Thus Reuben was the first-born of the patriarchs, and so the priesthood of the tribes belonged to him. That honour was, however, transferred by God from
Dicionário Bíblico (Easton)

Bishop

An overseer. In apostolic times, it is quite manifest that there was no difference as to order between bishops and elders or presbyters (Acts 20:17-28; 1 Pet. 5:1, 2; Phil. 1:1;...
<p>An overseer. In apostolic times, it is quite manifest that there was no difference as to order between bishops and elders or presbyters (Acts 20:17-28; 1 Pet. 5:1, 2; Phil. 1:1; 1 Tim. 3). The term bishop is never once used to denote a different office from that of elder or presbyter. These diffe
Dicionário Bíblico (Easton)

Bit

The curb put into the mouths of horses to restrain them. The Hebrew word (metheg) so rendered in Ps. 32:9 is elsewhere translated &quot;bridle&quot; (2 Kings 19:28; Prov. 26:3; ...
<p>The curb put into the mouths of horses to restrain them. The Hebrew word (metheg) so rendered in Ps. 32:9 is elsewhere translated &quot;bridle&quot; (2 Kings 19:28; Prov. 26:3; Isa. 37:29). Bits were generally made of bronze or iron, but sometimes also of gold or silver. In James 3:3 the Authoriz
Dicionário Bíblico (Easton)

Bith-ron

The broken or divided place, a district in the Arabah or Jordan valley, on the east of the river (2 Sam. 2:29). It was probably the designation of the region in general, which i...
<p>The broken or divided place, a district in the Arabah or Jordan valley, on the east of the river (2 Sam. 2:29). It was probably the designation of the region in general, which is broken and intersected by ravines.</p>
Dicionário Bíblico (Easton)

Bithynia

A province in Asia Minor, to the south of the Euxine and Propontis. Christian congregations were here formed at an early time (1 Pet. 1:1). Paul was prevented by the Spirit from...
<p>A province in Asia Minor, to the south of the Euxine and Propontis. Christian congregations were here formed at an early time (1 Pet. 1:1). Paul was prevented by the Spirit from entering this province (Acts 16:7). It is noted in church history as the province ruled over by Pliny as Roman proconsu
Dicionário Bíblico (Easton)

Bitter

Bitterness is symbolical of affliction, misery, and servitude (Ex. 1:14; Ruth 1:20; Jer. 9:15). The Chaldeans are called the &quot;bitter and hasty nation&quot; (Hab. 1:6). The ...
<p>Bitterness is symbolical of affliction, misery, and servitude (Ex. 1:14; Ruth 1:20; Jer. 9:15). The Chaldeans are called the &quot;bitter and hasty nation&quot; (Hab. 1:6). The &quot;gall of bitterness&quot; expresses a state of great wickedness (Acts 8:23). A &quot;root of bitterness&quot; is a
Dicionário Bíblico (Easton)

Bittern

Is found three times in connection with the desolations to come upon Babylon, Idumea, and Nineveh (Isa. 14:23; 34:11; Zeph. 2:14). This bird belongs to the class of cranes. Its ...
<p>Is found three times in connection with the desolations to come upon Babylon, Idumea, and Nineveh (Isa. 14:23; 34:11; Zeph. 2:14). This bird belongs to the class of cranes. Its scientific name is Botaurus stellaris. It is a solitary bird, frequenting marshy ground. The Hebrew word (kippod) thus r
Dicionário Bíblico (Easton)

Bitumen

Gen. 11:3, R.V., margin, rendered in the A.V. &quot;slime&quot;), a mineral pitch. With this the ark was pitched (6:14. See also Ex. 2:3.) (See [70]SLIME.)
<p>Gen. 11:3, R.V., margin, rendered in the A.V. &quot;slime&quot;), a mineral pitch. With this the ark was pitched (6:14. See also Ex. 2:3.) (See [70]SLIME.)</p>
Dicionário Bíblico (Easton)

Black

Properly the absence of all colour. In Prov. 7:9 the Hebrew word means, as in the margin of the Revised Version, &quot;the pupil of the eye.&quot; It is translated &quot;apple&q...
<p>Properly the absence of all colour. In Prov. 7:9 the Hebrew word means, as in the margin of the Revised Version, &quot;the pupil of the eye.&quot; It is translated &quot;apple&quot; of the eye in Deut. 32:10; Ps. 17:8; Prov. 7:2. It is a different word which is rendered &quot;black&quot; in Lev.
Dicionário Bíblico (Easton)

Blade

Applied to the glittering point of a spear (Job 39:23) or sword (Nah. 3:3), the blade of a dagger (Judg. 3:22); the &quot;shoulder blade&quot; (Job 31:22); the &quot;blade&quot;...
<p>Applied to the glittering point of a spear (Job 39:23) or sword (Nah. 3:3), the blade of a dagger (Judg. 3:22); the &quot;shoulder blade&quot; (Job 31:22); the &quot;blade&quot; of cereals (Matt. 13:26).</p>
Dicionário Bíblico (Easton)

Blains

Occurs only in connection with the sixth plague of Egypt (Ex. 9:9, 10). In Deut. 28:27, 35, it is called &quot;the botch of Egypt.&quot; It seems to have been the fearful diseas...
<p>Occurs only in connection with the sixth plague of Egypt (Ex. 9:9, 10). In Deut. 28:27, 35, it is called &quot;the botch of Egypt.&quot; It seems to have been the fearful disease of black leprosy, a kind of elephantiasis, producing burning ulcers.</p>
Dicionário Bíblico (Easton)

Blasphemy

In the sense of speaking evil of God this word is found in Ps. 74:18; Isa. 52:5; Rom. 2:24; Rev. 13:1, 6; 16:9, 11, 21. It denotes also any kind of calumny, or evil-speaking, or...
<p>In the sense of speaking evil of God this word is found in Ps. 74:18; Isa. 52:5; Rom. 2:24; Rev. 13:1, 6; 16:9, 11, 21. It denotes also any kind of calumny, or evil-speaking, or abuse (1 Kings 21:10; Acts 13:45; 18:6, etc.). Our Lord was accused of blasphemy when he claimed to be the Son of God (
Dicionário Bíblico (Easton)

Blastus

Chamberlain to king Herod Agrippa I. (Acts 12:20). Such persons generally had great influence with their masters.
<p>Chamberlain to king Herod Agrippa I. (Acts 12:20). Such persons generally had great influence with their masters.</p>
Dicionário Bíblico (Easton)

Blemish

Imperfection or bodily deformity excluding men from the priesthood, and rendering animals unfit to be offered in sacrifice (Lev. 21:17-23; 22:19-25). The Christian church, as ju...
<p>Imperfection or bodily deformity excluding men from the priesthood, and rendering animals unfit to be offered in sacrifice (Lev. 21:17-23; 22:19-25). The Christian church, as justified in Christ, is &quot;without blemish&quot; (Eph. 5:27). Christ offered himself a sacrifice &quot;without blemish,
Dicionário Bíblico (Easton)

Bless

(1.) God blesses his people when he bestows on them some gift temporal or spiritual (Gen. 1:22; 24:35; Job 42:12; Ps. 45:2; 104:24, 35).(2.) We bless God when we thank him for h...
<p>(1.) God blesses his people when he bestows on them some gift temporal or spiritual (Gen. 1:22; 24:35; Job 42:12; Ps. 45:2; 104:24, 35).</p><p>(2.) We bless God when we thank him for his mercies (Ps. 103:1, 2; 145:1, 2).</p><p>(3.) A man blesses himself when he invokes God&#039;s blessing (Isa. 6
Dicionário Bíblico (Easton)

Blind

Blind beggars are frequently mentioned (Matt. 9:27; 12:22; 20:30; John 5:3). The blind are to be treated with compassion (Lev. 19:14; Deut. 27:18). Blindness was sometimes a pun...
<p>Blind beggars are frequently mentioned (Matt. 9:27; 12:22; 20:30; John 5:3). The blind are to be treated with compassion (Lev. 19:14; Deut. 27:18). Blindness was sometimes a punishment for disobedience (1 Sam. 11:2; Jer. 39:7), sometimes the effect of old age (Gen. 27:1; 1 Kings 14:4; 1 Sam. 4:15
Dicionário Bíblico (Easton)

Blood

(1.) As food, prohibited in Gen. 9:4, where the use of animal food is first allowed. Comp. Deut. 12:23; Lev. 3:17; 7:26; 17:10-14. The injunction to abstain from blood is renewe...
<p>(1.) As food, prohibited in Gen. 9:4, where the use of animal food is first allowed. Comp. Deut. 12:23; Lev. 3:17; 7:26; 17:10-14. The injunction to abstain from blood is renewed in the decree of the council of Jerusalem (Acts 15:29). It has been held by some, and we think correctly, that this la
Dicionário Bíblico (Easton)

Bloody sweat

The sign and token of our Lord&#039;s great agony (Luke 22:44).
<p>The sign and token of our Lord&#039;s great agony (Luke 22:44).</p>
Dicionário Bíblico (Easton)

Blot

A stain or reproach (Job 31:7; Prov. 9:7). To blot out sin is to forgive it (Ps. 51:1, 9; Isa. 44:22; Acts 3:19). Christ&#039;s blotting out the handwriting of ordinances was hi...
<p>A stain or reproach (Job 31:7; Prov. 9:7). To blot out sin is to forgive it (Ps. 51:1, 9; Isa. 44:22; Acts 3:19). Christ&#039;s blotting out the handwriting of ordinances was his fulfilling the law in our behalf (Col. 2:14).</p>
Dicionário Bíblico (Easton)

Blue

Generally associated with purple (Ex. 25:4; 26:1, 31, 36, etc.). It is supposed to have been obtained from a shellfish of the Mediterranean, the Helix ianthina of Linnaeus. The ...
<p>Generally associated with purple (Ex. 25:4; 26:1, 31, 36, etc.). It is supposed to have been obtained from a shellfish of the Mediterranean, the Helix ianthina of Linnaeus. The robe of the high priest&#039;s ephod was to be all of this colour (Ex. 28:31), also the loops of the curtains (26:4) and
Dicionário Bíblico (Easton)

Boanerges

Sons of thunder, a surname given by our Lord to James and John (Mark 3:17) on account of their fervid and impetuous temper (Luke 9:54).
<p>Sons of thunder, a surname given by our Lord to James and John (Mark 3:17) on account of their fervid and impetuous temper (Luke 9:54).</p>
Dicionário Bíblico (Easton)

Boar

Occurs only in Ps. 80:13. The same Hebrew word is elsewhere rendered &quot;swine&quot; (Lev. 11:7; Deut. 14:8; Prov. 11:22; Isa. 65:4; 66:3, 17). The Hebrews abhorred swine&#039...
<p>Occurs only in Ps. 80:13. The same Hebrew word is elsewhere rendered &quot;swine&quot; (Lev. 11:7; Deut. 14:8; Prov. 11:22; Isa. 65:4; 66:3, 17). The Hebrews abhorred swine&#039;s flesh, and accordingly none of these animals were reared, except in the district beyond the Sea of Galilee. In the ps
Dicionário Bíblico (Easton)

Boaz

Alacrity. (1.) The husband of Ruth, a wealthy Bethlehemite. By the &quot;levirate law&quot; the duty devolved on him of marrying Ruth the Moabitess (Ruth 4:1-13). He was a kinsm...
<p>Alacrity. (1.) The husband of Ruth, a wealthy Bethlehemite. By the &quot;levirate law&quot; the duty devolved on him of marrying Ruth the Moabitess (Ruth 4:1-13). He was a kinsman of Mahlon, her first husband.</p><p>(2.) The name given (for what reason is unknown) to one of the two (the other was
Dicionário Bíblico (Easton)

Bochim

Weepers, a place where the angel of the Lord reproved the Israelites for entering into a league with the people of the land. This caused them bitterly to weep, and hence the nam...
<p>Weepers, a place where the angel of the Lord reproved the Israelites for entering into a league with the people of the land. This caused them bitterly to weep, and hence the name of the place (Judg. 2:1, 5). It lay probably at the head of one of the valleys between Gilgal and Shiloh.</p>
Dicionário Bíblico (Easton)

Boil

(rendered &quot;botch&quot; in Deut. 28:27, 35), an aggravated ulcer, as in the case of Hezekiah (2 Kings 20:7; Isa. 38:21) or of the Egyptians (Ex. 9:9, 10, 11; Deut. 28:27, 35...
<p>(rendered &quot;botch&quot; in Deut. 28:27, 35), an aggravated ulcer, as in the case of Hezekiah (2 Kings 20:7; Isa. 38:21) or of the Egyptians (Ex. 9:9, 10, 11; Deut. 28:27, 35). It designates the disease of Job (2:7), which was probably the black leprosy.</p>
Dicionário Bíblico (Easton)

Bolled

(Ex. 9:31), meaning &quot;swollen or podded for seed,&quot; was adopted in the Authorized Version from the version of Coverdale (1535). The Revised Version has in the margin &qu...
<p>(Ex. 9:31), meaning &quot;swollen or podded for seed,&quot; was adopted in the Authorized Version from the version of Coverdale (1535). The Revised Version has in the margin &quot;was in bloom,&quot; which is the more probable rendering of the Hebrew word. It is the fact that in Egypt when barley
Dicionário Bíblico (Easton)

Bolster

The Hebrew word kebir, rendered &quot;pillow&quot; in 1 Sam. 19:13, 16, but in Revised Version marg. &quot;quilt&quot; or &quot;network,&quot; probably means some counterpane or...
<p>The Hebrew word kebir, rendered &quot;pillow&quot; in 1 Sam. 19:13, 16, but in Revised Version marg. &quot;quilt&quot; or &quot;network,&quot; probably means some counterpane or veil intended to protect the head of the sleeper. A different Hebrew word (meraashoth&#039;) is used for &quot;bolster&
Dicionário Bíblico (Easton)

Bond

An obligation of any kind (Num. 30:2, 4, 12). The word means also oppression or affliction (Ps. 116:16; Phil. 1:7). Christian love is the &quot;bond of perfectness&quot; (Col. 3...
<p>An obligation of any kind (Num. 30:2, 4, 12). The word means also oppression or affliction (Ps. 116:16; Phil. 1:7). Christian love is the &quot;bond of perfectness&quot; (Col. 3:14), and the influences of the Spirit are the &quot;bond of peace&quot; (Eph. 4:3).</p>
Dicionário Bíblico (Easton)

Bondage

Of Israel in Egypt (Ex. 2:23, 25; 5), which is called the &quot;house of bondage&quot; (13:3; 20:2). This word is used also with reference to the captivity in Babylon (Isa. 14:3...
<p>Of Israel in Egypt (Ex. 2:23, 25; 5), which is called the &quot;house of bondage&quot; (13:3; 20:2). This word is used also with reference to the captivity in Babylon (Isa. 14:3), and the oppression of the Persian king (Ezra 9:8, 9).</p>
Dicionário Bíblico (Easton)

Bonnet

(Heb. peer), Ex. 39:28 (R.V., &quot;head-tires&quot;); Ezek. 44:18 (R.V., &quot;tires&quot;), denotes properly a turban worn by priests, and in Isa. 3:20 (R.V., &quot;head-tires...
<p>(Heb. peer), Ex. 39:28 (R.V., &quot;head-tires&quot;); Ezek. 44:18 (R.V., &quot;tires&quot;), denotes properly a turban worn by priests, and in Isa. 3:20 (R.V., &quot;head-tires&quot;) a head-dress or tiara worn by females. The Hebrew word so rendered literally means an ornament, as in Isa. 61:10
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