And Aij'alon, place of deer. (1.) A town and valley originally assigned to the tribe of Dan, from which, however, they could not drive the Amorites (Judg. 1:35). It was one...
<p>And Aij'alon, place of deer. (1.) A town and valley originally assigned to the tribe of Dan, from which, however, they could not drive the Amorites (Judg. 1:35). It was one of the Levitical cities given to the Kohathites (1 Chr. 6:69). It was not far from Beth-shemesh (2 Chr. 28:18). It was
(another form of Jacob). (1.) The head of one of the families of Nethinim (Ezra 2:45).(2.) A Levite who kept the gate of the temple after the return from Babylon (1 Chr. 9:17; E...
<p>(another form of Jacob). (1.) The head of one of the families of Nethinim (Ezra 2:45).</p><p>(2.) A Levite who kept the gate of the temple after the return from Babylon (1 Chr. 9:17; Ezra 2:42; Neh. 7:45).</p><p>(3.) A descendant of David (1 Chr. 3:24).</p>
Scorpions, probably the general name given to the ridge containing the pass between the south of the Dead Sea and Zin, es-Sufah, by which there is an ascent to the level of the ...
<p>Scorpions, probably the general name given to the ridge containing the pass between the south of the Dead Sea and Zin, es-Sufah, by which there is an ascent to the level of the land of Palestine. Scorpions are said to abound in this whole district, and hence the name (Num. 34:4). It is called &qu
Occurs only in the New Testament in connection with the box of "ointment of spikenard very precious," with the contents of which a woman anointed the head of Jesus as ...
<p>Occurs only in the New Testament in connection with the box of "ointment of spikenard very precious," with the contents of which a woman anointed the head of Jesus as he sat at supper in the house of Simon the leper (Matt. 26:7; Mark 14:3; Luke 7:37). These boxes were made from a stone
<p>Virgins, a musical term (1 Chr. 15:20), denoting that the psalm which bears this inscription (Ps. 46) was to be sung by soprano or female voices.</p>
A particular quivering sound of the silver trumpets to give warning to the Hebrews on their journey through the wilderness (Num. 10:5, 6), a call to arms, or a war-note (Jer. 4:...
<p>A particular quivering sound of the silver trumpets to give warning to the Hebrews on their journey through the wilderness (Num. 10:5, 6), a call to arms, or a war-note (Jer. 4:19; 49:2; Zeph. 1:16).</p>
Covering. (1.) One of the nine sons of Becher, the son of Benjamin (1 Chr. 7:8).(2.) One of the sons of Jehoadah, or Jarah, son of Ahaz (1 Chr. 8:36).(3.) A sacerdotal city of B...
<p>Covering. (1.) One of the nine sons of Becher, the son of Benjamin (1 Chr. 7:8).</p><p>(2.) One of the sons of Jehoadah, or Jarah, son of Ahaz (1 Chr. 8:36).</p><p>(3.) A sacerdotal city of Benjamin (1 Chr. 6:60), called also Almon (Josh. 21:18), now Almit, a mile north-east of the ancient Anatho
Man-defender. (1.) A relative of Annas the high priest, present when Peter and John were examined before the Sanhedrim (Acts 4:6).(2.) A man whose father, Simon the Cyrenian, bo...
<p>Man-defender. (1.) A relative of Annas the high priest, present when Peter and John were examined before the Sanhedrim (Acts 4:6).</p><p>(2.) A man whose father, Simon the Cyrenian, bore the cross of Christ (Mark 15:21).</p><p>(3.) A Jew of Ephesus who took a prominent part in the uproar raised t
The king of Macedonia, the great conqueror; probably represented in Daniel by the "belly of brass" (Dan. 2:32), and the leopard and the he-goat (7:6; 11:3, 4). He succ...
<p>The king of Macedonia, the great conqueror; probably represented in Daniel by the "belly of brass" (Dan. 2:32), and the leopard and the he-goat (7:6; 11:3, 4). He succeeded his father Philip, and died at the age of thirty-two from the effects of intemperance, B.C. 323. His empire was di
The ancient metropolis of Lower Egypt, so called from its founder, Alexander the Great (about B.C. 333). It was for a long period the greatest of existing cities, for both Ninev...
<p>The ancient metropolis of Lower Egypt, so called from its founder, Alexander the Great (about B.C. 333). It was for a long period the greatest of existing cities, for both Nineveh and Babylon had been destroyed, and Rome had not yet risen to greatness. It was the residence of the kings of Egypt f
Aliança (hebr. berith, grego diatheke). Pacto ou relacionamento soberano estabelecido por Deus com a humanidade, especialmente com Seu povo escolhido. As Escrituras desenvolvem ...
<p><strong>Aliança</strong> (hebr. <em>berith</em>, grego <em>diatheke</em>). Pacto ou relacionamento soberano estabelecido por Deus com a humanidade, especialmente com Seu povo escolhido. As Escrituras desenvolvem a aliança com Noé (Gn 9), a aliança abraâmica de promessa (Gn 12, 15, 17), a aliança
A foreigner, or person born in another country, and therefore not entitled to the rights and privileges of the country where he resides. Among the Hebrews there were two classes...
<p>A foreigner, or person born in another country, and therefore not entitled to the rights and privileges of the country where he resides. Among the Hebrews there were two classes of aliens.</p><p>(1.) Those who were strangers generally, and who owned no landed property.</p><p>(2.) Strangers dwelli
Used only in Gal. 4:24, where the apostle refers to the history of Isaac the free-born, and Ishmael the slave-born, and makes use of it allegorically.Every parable is an allegor...
<p>Used only in Gal. 4:24, where the apostle refers to the history of Isaac the free-born, and Ishmael the slave-born, and makes use of it allegorically.</p><p>Every parable is an allegory. Nathan (2 Sam. 12:1-4) addresses David in an allegorical narrative. In the eightieth Psalm there is a beautifu
The Greek form (Rev. 19:1, 3, 4, 6) of the Hebrew Hallelujah = Praise ye Jehovah, which begins or ends several of the psalms (106, 111, 112, 113, etc.).
<p>The Greek form (Rev. 19:1, 3, 4, 6) of the Hebrew Hallelujah = Praise ye Jehovah, which begins or ends several of the psalms (106, 111, 112, 113, etc.).</p>
A treaty between nations, or between individuals, for their mutual advantage.Abraham formed an alliance with some of the Canaanitish princes (Gen. 14:13), also with Abimelech (2...
<p>A treaty between nations, or between individuals, for their mutual advantage.</p><p>Abraham formed an alliance with some of the Canaanitish princes (Gen. 14:13), also with Abimelech (21:22-32). Joshua and the elders of Israel entered into an alliance with the Gibeonites (Josh. 9:3-27). When the I
Oak. (1.) The expression in the Authorized Version of Josh. 19:33, "from Allon to Zaanannim," is more correctly rendered in the Revised Version, "from the oak in ...
<p>Oak. (1.) The expression in the Authorized Version of Josh. 19:33, "from Allon to Zaanannim," is more correctly rendered in the Revised Version, "from the oak in Zaanannim." The word denotes some remarkable tree which stood near Zaanannim, and which served as a landmark.</p><p
Oak of weeping, a tree near Bethel, at the spot where Deborah, Rebekah's nurse, was buried (Gen. 35:8). Large trees, from their rarity in the plains of Palestine, were freq...
<p>Oak of weeping, a tree near Bethel, at the spot where Deborah, Rebekah's nurse, was buried (Gen. 35:8). Large trees, from their rarity in the plains of Palestine, were frequently designated as landmarks. This particular tree was probably the same as the "palm tree of Deborah" (Judg
A native of Syria and Palestine. In form, blossoms, and fruit it resembles the peach tree. Its blossoms are of a very pale pink colour, and appear before its leaves. Its Hebrew ...
<p>A native of Syria and Palestine. In form, blossoms, and fruit it resembles the peach tree. Its blossoms are of a very pale pink colour, and appear before its leaves. Its Hebrew name, shaked, signifying "wakeful, hastening," is given to it on account of its putting forth its blossoms so
Not found in the Old Testament, but repeatedly in the New. The Mosaic legislation (Lev. 25:35; Deut. 15:7) tended to promote a spirit of charity, and to prevent the occurrence o...
<p>Not found in the Old Testament, but repeatedly in the New. The Mosaic legislation (Lev. 25:35; Deut. 15:7) tended to promote a spirit of charity, and to prevent the occurrence of destitution among the people. Such passages as these, Ps. 41:1; 112:9; Prov. 14:31; Isa. 10:2; Amos 2:7; Jer. 5:28; Ez
(1 Kings 10:11, 12) = algum (2 Chr. 2:8; 9:10, 11), in the Hebrew occurring only in the plural almuggim (indicating that the wood was brought in planks), the name of a wood brou...
<p>(1 Kings 10:11, 12) = algum (2 Chr. 2:8; 9:10, 11), in the Hebrew occurring only in the plural almuggim (indicating that the wood was brought in planks), the name of a wood brought from Ophir to be used in the building of the temple, and for other purposes. Some suppose it to have been the white
(Heb. ahalim), a fragrant wood (Num. 24:6; Ps. 45:8; Prov. 7:17; Cant. 4:14), the Aquilaria agallochum of botanists, or, as some suppose, the costly gum or perfume extracted fro...
<p>(Heb. ahalim), a fragrant wood (Num. 24:6; Ps. 45:8; Prov. 7:17; Cant. 4:14), the Aquilaria agallochum of botanists, or, as some suppose, the costly gum or perfume extracted from the wood. It is found in China, Siam, and Northern India, and grows to the height sometimes of 120 feet. This species
(1.) The father of James the Less, the apostle and writer of the epistle (Matt. 10:3; Mark 3:18; Luke 6:15; Acts 1:13), and the husband of Mary (John 19:25). The Hebrew form of ...
<p>(1.) The father of James the Less, the apostle and writer of the epistle (Matt. 10:3; Mark 3:18; Luke 6:15; Acts 1:13), and the husband of Mary (John 19:25). The Hebrew form of this name is Cleopas, or Clopas (q.v.).</p><p>(2.) The father of Levi, or Matthew (Mark 2:14).</p>
(Heb. mizbe'ah, from a word meaning "to slay"), any structure of earth (Ex. 20:24) or unwrought stone (20:25) on which sacrifices were offered. Altars were genera...
<p>(Heb. mizbe'ah, from a word meaning "to slay"), any structure of earth (Ex. 20:24) or unwrought stone (20:25) on which sacrifices were offered. Altars were generally erected in conspicuous places (Gen. 22:9; Ezek. 6:3; 2 Kings 23:12; 16:4; 23:8; Acts 14:13). The word is used in Heb
One of the places, the last before Rephidim, at which the Hebrews rested on their way to Sinai (Num. 33:13, 14). It was probably situated on the shore of the Red Sea.
<p>One of the places, the last before Rephidim, at which the Hebrews rested on their way to Sinai (Num. 33:13, 14). It was probably situated on the shore of the Red Sea.</p>
Dweller in a valley, the son of Eliphaz and grandson of Esau (Gen. 36:12; 1 Chr. 1:36); the chief of an Idumean tribe (Gen. 36:16). His mother was a Horite, a tribe whose territ...
<p>Dweller in a valley, the son of Eliphaz and grandson of Esau (Gen. 36:12; 1 Chr. 1:36); the chief of an Idumean tribe (Gen. 36:16). His mother was a Horite, a tribe whose territory the descendants of Esau had seized.</p>
A tribe that dwelt in Arabia Petraea, between the Dead Sea and the Red Sea. They were not the descendants of Amalek, the son of Eliphaz, for they existed in the days of Abraham ...
<p>A tribe that dwelt in Arabia Petraea, between the Dead Sea and the Red Sea. They were not the descendants of Amalek, the son of Eliphaz, for they existed in the days of Abraham (Gen. 14:7). They were probably a tribe that migrated from the shores of the Persian Gulf and settled in Arabia. "T
Perennial. (1.) The Hebrew margin of 2 Kings 5:12 gives this as another reading of Abana (q.v.), a stream near Damascus.(2.) A mountain (Cant. 4:8), probably the southern summit...
<p>Perennial. (1.) The Hebrew margin of 2 Kings 5:12 gives this as another reading of Abana (q.v.), a stream near Damascus.</p><p>(2.) A mountain (Cant. 4:8), probably the southern summit of Anti-Libanus, at the base of which are the sources of the Abana.</p>
Said by Jehovah. (1.) One of the descendants of Aaron by Eleazar (1 Chr. 6:7, 52). He was probably the last of the high priests of Eleazar's line prior to the transfer of t...
<p>Said by Jehovah. (1.) One of the descendants of Aaron by Eleazar (1 Chr. 6:7, 52). He was probably the last of the high priests of Eleazar's line prior to the transfer of that office to Eli, of the line of Ithamar.</p><p>(2.) A Levite, son of Hebron, of the lineage of Moses (1 Chr. 23:19; 24
Burden. (1.) The son of Abigail, a sister of king David (1 Chr. 2:17; 2 Sam. 17:25). He was appointed by David to command the army in room of his cousin Joab (2 Sam. 19:13), who...
<p>Burden. (1.) The son of Abigail, a sister of king David (1 Chr. 2:17; 2 Sam. 17:25). He was appointed by David to command the army in room of his cousin Joab (2 Sam. 19:13), who afterwards treacherously put him to death as a dangerous rival (2 Sam. 20:4-12).</p><p>(2.) A son of Hadlai, and chief
Burdensome. (1.) A Levite, son of Elkanah, of the ancestry of Samuel (1 Chr. 6:25, 35).(2.) The leader of a body of men who joined David in the "stronghold," probably ...
<p>Burdensome. (1.) A Levite, son of Elkanah, of the ancestry of Samuel (1 Chr. 6:25, 35).</p><p>(2.) The leader of a body of men who joined David in the "stronghold," probably of Adullam (1 Chr. 12:18).</p><p>(3.) One of the priests appointed to precede the ark with blowing of trumpets on
Burden of (i.e., "sustained by") Jehovah, the "son of Zichri, who willingly offered himself unto the Lord," a captain over thousands under Jehoshaphat (2 Chr...
<p>Burden of (i.e., "sustained by") Jehovah, the "son of Zichri, who willingly offered himself unto the Lord," a captain over thousands under Jehoshaphat (2 Chr. 17:16; comp. Judg. 5:9).</p>
Strengthened by Jehovah. (1.) A Levite, son of Hilkiah, of the descendants of Ethan the Merarite (1 Chr. 6:45).(2.) The son and successor of Joash, and eighth king of the separa...
<p>Strengthened by Jehovah. (1.) A Levite, son of Hilkiah, of the descendants of Ethan the Merarite (1 Chr. 6:45).</p><p>(2.) The son and successor of Joash, and eighth king of the separate kingdom of Judah (2 Kings 14:1-4). He began his reign by punishing the murderers of his father (5-7; 2 Chr. 25
In the Old Testament the Hebrew word tsir, meaning "one who goes on an errand," is rendered thus (Josh. 9:4; Prov. 13:17; Isa. 18:2; Jer. 49:14; Obad. 1:1). This is al...
<p>In the Old Testament the Hebrew word tsir, meaning "one who goes on an errand," is rendered thus (Josh. 9:4; Prov. 13:17; Isa. 18:2; Jer. 49:14; Obad. 1:1). This is also the rendering of melits, meaning "an interpreter," in 2 Chr. 32:31; and of malak, a "messenger,"
(Ezek. 1:4, 27; 8:2. Heb., hashmal, rendered by the LXX. elektron, and by the Vulgate electrum), a metal compounded of silver and gold. Some translate the word by "polished...
<p>(Ezek. 1:4, 27; 8:2. Heb., hashmal, rendered by the LXX. elektron, and by the Vulgate electrum), a metal compounded of silver and gold. Some translate the word by "polished brass," others "fine brass," as in Rev. 1:15; 2:18. It was probably the mixture now called electrum. The
Joshua at the capture of Ai lay in ambush, and so deceived the inhabitants that he gained an easy victory (Josh. 8:4-26). Shechem was taken in this manner (Judg. 9:30-45. Comp. ...
<p>Joshua at the capture of Ai lay in ambush, and so deceived the inhabitants that he gained an easy victory (Josh. 8:4-26). Shechem was taken in this manner (Judg. 9:30-45. Comp. Jer. 51:12).</p>
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