Whom God afflicts. (1.) The daughter of Ahab and Jezebel, and the wife of Jehoram, king of Judah (2 Kings 8:18), who "walked in the ways of the house of Ahab" (2 Chr. ...
<p>Whom God afflicts. (1.) The daughter of Ahab and Jezebel, and the wife of Jehoram, king of Judah (2 Kings 8:18), who "walked in the ways of the house of Ahab" (2 Chr. 21:6), called "daughter" of Omri (2 Kings 8:26). On the death of her husband and of her son Ahaziah, she resol
The capital of Attica, the most celebrated city of the ancient world, the seat of Greek literature and art during the golden period of Grecian history. Its inhabitants were fond...
<p>The capital of Attica, the most celebrated city of the ancient world, the seat of Greek literature and art during the golden period of Grecian history. Its inhabitants were fond of novelty (Acts 17:21), and were remarkable for their zeal in the worship of the gods. It was a sarcastic saying of th
This word does not occur in the Authorized Version of the New Testament except in Rom. 5:11, where in the Revised Version the word "reconciliation" is used. In the Old...
<p>This word does not occur in the Authorized Version of the New Testament except in Rom. 5:11, where in the Revised Version the word "reconciliation" is used. In the Old Testament it is of frequent occurrence.</p><p>The meaning of the word is simply at-one-ment, i.e., the state of being a
The great annual day of humiliation and expiation for the sins of the nation, "the fast" (Acts 27:9), and the only one commanded in the law of Moses. The mode of its o...
<p>The great annual day of humiliation and expiation for the sins of the nation, "the fast" (Acts 27:9), and the only one commanded in the law of Moses. The mode of its observance is described in Lev. 16:3-10; 23:26-32; and Num. 29:7-11.</p><p>It was kept on the tenth day of the month Tisr
The cognomen of the first Roman emperor, C. Julius Caesar Octavianus, during whose reign Christ was born (Luke 2:1). His decree that "all the world should be taxed" wa...
<p>The cognomen of the first Roman emperor, C. Julius Caesar Octavianus, during whose reign Christ was born (Luke 2:1). His decree that "all the world should be taxed" was the divinely ordered occasion of Jesus' being born, according to prophecy (Micah 5:2), in Bethlehem. This name be
(Acts 27:1.: literally, of Sebaste, the Greek form of Augusta, the name given to Caesarea in honour of Augustus Caesar). Probably this "band" or cohort consisted of Sa...
<p>(Acts 27:1.: literally, of Sebaste, the Greek form of Augusta, the name given to Caesarea in honour of Augustus Caesar). Probably this "band" or cohort consisted of Samaritan soldiers belonging to Caesarea.</p>
A place in Assyria from which colonies were brought to Samaria (2 Kings 17:24). It is probably the same with Ivah (18:34; 19:13; Isa. 37:13). It has been identified with Hit on ...
<p>A place in Assyria from which colonies were brought to Samaria (2 Kings 17:24). It is probably the same with Ivah (18:34; 19:13; Isa. 37:13). It has been identified with Hit on the Euphrates.</p>
Nothingness; vanity. (1.) Hosea speaks of the "high places of Aven" (10:8), by which he means Bethel. He also calls it Beth-aven, i.e., "the house of vanity"...
<p>Nothingness; vanity. (1.) Hosea speaks of the "high places of Aven" (10:8), by which he means Bethel. He also calls it Beth-aven, i.e., "the house of vanity" (4:15), on account of the golden calves Jeroboam had set up there (1 Kings 12:28).</p><p>(2.) Translated by the LXX. &q
(Heb. goel, from verb gaal, "to be near of kin," "to redeem"), the nearest relative of a murdered person. It was his right and duty to slay the murderer (2 S...
<p>(Heb. goel, from verb gaal, "to be near of kin," "to redeem"), the nearest relative of a murdered person. It was his right and duty to slay the murderer (2 Sam. 14:7, 11) if he found him outside of a city of refuge. In order that this law might be guarded against abuse, Moses
A people dwelling in Hazerim, or "the villages" or "encampments" on the south-west corner of the sea-coast (Deut. 2:23). They were subdued and driven northwa...
<p>A people dwelling in Hazerim, or "the villages" or "encampments" on the south-west corner of the sea-coast (Deut. 2:23). They were subdued and driven northward by the Caphtorim. A trace of them is afterwards found in Josh. 13:3, where they are called Avites.</p>
An instrument only referred to in connection with the custom of boring the ear of a slave (Ex. 21:6; Deut. 15:17), in token of his volunteering perpetual service when he might b...
<p>An instrument only referred to in connection with the custom of boring the ear of a slave (Ex. 21:6; Deut. 15:17), in token of his volunteering perpetual service when he might be free. (Comp. Ps. 40:6; Isa. 50:5).</p>
Used in the Authorized Version of Deut. 19:5; 20:19; 1 Kings 6:7, as the translation of a Hebrew word which means "chopping." It was used for felling trees (Isa. 10:34...
<p>Used in the Authorized Version of Deut. 19:5; 20:19; 1 Kings 6:7, as the translation of a Hebrew word which means "chopping." It was used for felling trees (Isa. 10:34) and hewing timber for building. It is the rendering of a different word in Judg. 9:48, 1 Sam. 13:20, 21, Ps. 74:5, whi
(Zech. 14:5) should perhaps be rendered "very near" = "the way of escape shall be made easy." If a proper name, it may denote some place near the western ext...
<p>(Zech. 14:5) should perhaps be rendered "very near" = "the way of escape shall be made easy." If a proper name, it may denote some place near the western extremity of the valley here spoken of near Jerusalem.</p>
Whom Jehovah helps. (1.) Son of Ethan, of the tribe of Judah (1 Chr. 2:8).(2.) Son of Ahimaaz, who succeeded his grandfather Zadok as high priest (1 Chr. 6:9; 1 Kings 4:2) in th...
<p>Whom Jehovah helps. (1.) Son of Ethan, of the tribe of Judah (1 Chr. 2:8).</p><p>(2.) Son of Ahimaaz, who succeeded his grandfather Zadok as high priest (1 Chr. 6:9; 1 Kings 4:2) in the days of Solomon. He officiated at the consecration of the temple (1 Chr. 6:10).</p><p>(3.) The son of Johanan,
(Lev. 16:8, 10, 26, Revised Version only here; rendered "scape-goat" in the Authorized Version). This word has given rise to many different views. Some Jewish interpre...
<p>(Lev. 16:8, 10, 26, Revised Version only here; rendered "scape-goat" in the Authorized Version). This word has given rise to many different views. Some Jewish interpreters regard it as the name of a place some 12 miles east of Jerusalem, in the wilderness. Others take it to be the name
Whom Jehovah strengthened. (1.) One of the Levitical harpers in the temple (1 Chr. 15:21).(2.) The father of Hoshea, who was made ruler over the Ephraimites (1 Chr. 27:20).(3.) ...
<p>Whom Jehovah strengthened. (1.) One of the Levitical harpers in the temple (1 Chr. 15:21).</p><p>(2.) The father of Hoshea, who was made ruler over the Ephraimites (1 Chr. 27:20).</p><p>(3.) One who had charge of the temple offerings (2 Chr. 31:13).</p>
Dug over, a town in the Shephelah or low hills of Judah (Josh. 15:35), where the five confederated Amoritish kings were defeated by Joshua and their army destroyed by a hailstro...
<p>Dug over, a town in the Shephelah or low hills of Judah (Josh. 15:35), where the five confederated Amoritish kings were defeated by Joshua and their army destroyed by a hailstrom (10:10, 11). It was one of the places re-occupied by the Jews on their return from the Captivity (Neh. 11:30).</p>
Strong as death. (1.) One of David's thirty warriors (2 Sam. 23:31).(2.) An overseer over the royal treasury in the time of David and Solomon (1 Chr. 27:25).(3.) A town in ...
<p>Strong as death. (1.) One of David's thirty warriors (2 Sam. 23:31).</p><p>(2.) An overseer over the royal treasury in the time of David and Solomon (1 Chr. 27:25).</p><p>(3.) A town in the tribe of Judah, near Jerusalem (Neh. 12:29; Ezra 2:24).</p><p>(4.) 1 Chr. 8:36</p>
Helper. (1.) The father of Hananiah, a false prophet (Jer. 28:1).(2.) The father of Jaazaniah (Ezek. 11:1).(3.) One of those who sealed the covenant with Jehovah on the return f...
<p>Helper. (1.) The father of Hananiah, a false prophet (Jer. 28:1).</p><p>(2.) The father of Jaazaniah (Ezek. 11:1).</p><p>(3.) One of those who sealed the covenant with Jehovah on the return from Babylon (Neh. 10:17).</p>
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