Resultados para: "COOKING"
23 resultado(s) localizado(s) no modo Pesquisa Combinada.
Comentários Bíblicos (7) Exegese Clássica
roast with fire--for the sake of expedition; and this difference was always observed between the cooking of the paschal lamb and the other offerings (Ch2 35:13). unleavened bread--also for the sake of despatch (Deu 16:3), but as a kind of corruption (Luk 12:1) there seems to have been a typical meaning under it (Co1 5:8). bitter herbs--literally, "bitters"--to remind the Israelites of their affliction in Egypt, and morally of the trials to which God's people are subject on account of sin.
Some translate this, "When ye shall lie between the borders, ye shall," &c., comparing the peaceful rest in the borders or limits of the promised land to the proverbial beauty of a gentle dove. Others understand by the word rendered "pots," the smoked sides of caves, in which the Israelites took refuge from enemies in the times of the judges; or, taking the whole figuratively, the rows of stones on which cooking vessels were hung; and thus that a contrast is drawn between their former low and afflicted state and their succeeding prosperity. In either case, a state of quiet and peace is described by a beautiful figure.
boughs . . . broken off--so the Jews are called (Rom 11:17, Rom 11:19-20). set . . . on fire--burn them as fuel; "women" are specified, as probably it was their office to collect fuel and kindle the fire for cooking. no understanding--as to the ways of God (Deu 32:28-29; Jer 5:21; Hos 4:6).
hooks--cooking apparatus for cooking the flesh of the sacrifices that fell to the priests. The hooks were "fastened" in the walls within the apartment, to hang the meat from, so as to roast it. The Hebrew comes from a root "fixed" or "placed."
Due regard is to be had for the sanctity of the officiating priests' food, by cooking courts being provided close to their chambers. One set of apartments for cooking was to be at the corners of the inner court, reserved for the flesh of the sin offerings, to be eaten only by the priests whose perquisite it was (Lev 6:25; Lev 7:7), before coming forth to mingle again with the people; another set at the corners of the outer court, for cooking the flesh of the peace offerings, of which the people partook along with the priests. All this implies that no longer are the common and unclean to be confounded with the sacred and divine, but that in even the least things, as eating and drinking, the glory of God is to be the aim (Co1 10:31).
Dicionários & Enciclopédias (1) Dicionários Históricos
Concordâncias Bíblicas nos Idiomas Originais (5) Wigram / Mandelkern / Moulton
Vocábulo do Grego Koiné (xéstēs), com a acepção lexical principal: "Pitcher". Contextos orig...
Vocábulo do Hebraico/Aramaico (bâshal), com a acepção lexical principal: "To boil". Contexto...
Vocábulo do Hebraico/Aramaico (kîyôwr), com a acepção lexical principal: "Basin". Contextos ...
Vocábulo do Hebraico/Aramaico (kîyr), com a acepção lexical principal: "Stove". Contextos or...
Vocábulo do Hebraico/Aramaico (mᵉbashshᵉlâh), com a acepção lexical principal: "Coração". Co...
roast with fire--for the sake of expedition; and this difference was always observed between the cooking of the paschal lamb and the other offerings (Ch2 35:13). unleavened bread--also for the sake of despatch (Deu 16:3), but as a kind of corruption (Luk 12:1) there seems to have been a typical meaning under it (Co1 5:8). bitter herbs--literally, "bitters"--to remind the Israelites of their affliction in Egypt, and morally of the trials to which God's people are subject on account of sin.
Some translate this, "When ye shall lie between the borders, ye shall," &c., comparing the peaceful rest in the borders or limits of the promised land to the proverbial beauty of a gentle dove. Others understand by the word rendered "pots," the smoked sides of caves, in which the Israelites took refuge from enemies in the times of the judges; or, taking the whole figuratively, the rows of stones on which cooking vessels were hung; and thus that a contrast is drawn between their former low and afflicted state and their succeeding prosperity. In either case, a state of quiet and peace is described by a beautiful figure.
boughs . . . broken off--so the Jews are called (Rom 11:17, Rom 11:19-20). set . . . on fire--burn them as fuel; "women" are specified, as probably it was their office to collect fuel and kindle the fire for cooking. no understanding--as to the ways of God (Deu 32:28-29; Jer 5:21; Hos 4:6).
hooks--cooking apparatus for cooking the flesh of the sacrifices that fell to the priests. The hooks were "fastened" in the walls within the apartment, to hang the meat from, so as to roast it. The Hebrew comes from a root "fixed" or "placed."
Due regard is to be had for the sanctity of the officiating priests' food, by cooking courts being provided close to their chambers. One set of apartments for cooking was to be at the corners of the inner court, reserved for the flesh of the sin offerings, to be eaten only by the priests whose perquisite it was (Lev 6:25; Lev 7:7), before coming forth to mingle again with the people; another set at the corners of the outer court, for cooking the flesh of the peace offerings, of which the people partook along with the priests. All this implies that no longer are the common and unclean to be confounded with the sacred and divine, but that in even the least things, as eating and drinking, the glory of God is to be the aim (Co1 10:31).
courts joined--FAIRBAIRN translates, "roofed" or "vaulted." But these cooking apartments seem to have been uncovered, to let the smoke and smell of the meat the more easily pass away. They were "joined" or "attached" to the walls of the courts at the corners of the latter [MENOCHIUS].
while day was coming on--"until it should be day"; that is, in the interval between the cutting off of the boat and the approach of day, which all were "anxiously looking for" (Act 27:29). Paul--now looked up to by all the passengers as the man to direct them. besought them all to take meat--"partake of a meal." saying, This is the fourteenth day ye have tarried--"waited for a breathing time." having eaten nothing--that is, taken no regular meal. The impossibility of cooking, the occupation of all hands to keep down leakage, &c., sufficiently explain this, which is indeed a common occurrence in such cases.
ξέστης
xéstēs
בָּשַׁל
bâshal
כִּיּוֹר
kîyôwr
כִּיר
kîyr
מְבַשְּׁלָה
mᵉbashshᵉlâh
עָשָׂה
ʻâsâh
צֵלָחָה
tsêlâchâh
אֵשׁ
ʼêsh
אֶשְׁדָּת
ʼeshdâth
תַּנּוּר
tannûwr
Vocábulo do Grego Koiné (xéstēs), com a acepção lexical principal: "Pitcher". Contextos orig...
Vocábulo do Hebraico/Aramaico (bâshal), com a acepção lexical principal: "To boil". Contexto...
Vocábulo do Hebraico/Aramaico (kîyôwr), com a acepção lexical principal: "Basin". Contextos ...
Vocábulo do Hebraico/Aramaico (kîyr), com a acepção lexical principal: "Stove". Contextos or...
Vocábulo do Hebraico/Aramaico (mᵉbashshᵉlâh), com a acepção lexical principal: "Coração". Co...