τύπος

tuvpo" tuvpo",
tupou,
oJ (
tuvptw), from (Aeschylus and) Herodotus down;1. the mark of a stroke or blow; print:
tw'n
h{lwn, a,25b (where L T Tr marginal reading
tovpon) (Athen. 13, p. 585 c.
touv"
tuvpou"
tw'n
plhgw'n
ijdou'sa).2. a figure formed by a blow or impression; hence, universally, a figure, image: of the images of the gods, (; Josephus, Antiquities 1, 19, 11; 15, 9, 5). (Cf.
kuvrioi
tuvpo"
qeou', the Epistle of Barnabas 19, 7; `Teaching' 4, 11.)3. form:
didach'", i. e. the teaching which embodies the sum and substance of religion and represents it to the mind, ; equivalent to manner of writing, the contents and form of a letter, ().4. an example;
a. in the technical sense, viz. the pattern in conformity to which a thing must be made: ; ,().
b. in an ethical sense, a dissuasive example, pattern of warning: plural of ruinous events which serve as admonitions or warnings to others, , R G; an example to be imitated: of men worthy of imitation, ; with a genitive of the person to whom the example is offered, ; ;
tuvpon
eJautovn
didovnai
tivni, ;
genevsqai
tuvpon (
tuvpou", R L marginal reading WH marginal reading; cf. Winer's Grammar, sec. 27, 1 note)
tivni, ;
parevcesqai
eJautovn
tuvpon
kalw'n
e[rgwn, to show oneself an example of good works, .
g. in a doctrinal sense, a type, i. e. a person or thing prefiguring a future (Messianic) person or thing: in this sense Adam is called
tuvpo"
tou'
mevllonto" namely,
!Adavm, i. e. of Jesus Christ, each of the two having exercised a pre-eminent influence upon the human race (the former destructive, the latter saving), .*