συνείδησις

suneivdhsi" suneivdhsi",
suneidhvsew",
hJ (
sunei'don), Latin conscientia (literally, `joint-knowledge'; see
suvn, II. 4), i. e. a. the consciousness of anything: with a genitive of the object,
tw'n
aJmartiw'n, a soul conscious of sins, (
tou'
muvsou", Diodorus 4, 65;
suneivdhsi"
eujgenhv", consciousness of nobility; a soul mindful of its noble origin, Herodian, 7, 1, 8 (3 edition, Bekker)). b. "the soul as distinguishing between what is morally good and bad, prompting to do the former and shun the latter, commending the one, condemning the other; conscience": with a genitive of the subjunctive,
hJ
suneivdhsi"
tivno", (where the idea of
hJ
suneivdhsi" is further explained by
kaiv
metaxuv ...
hJ
kaiv
ajpologoumevnwn (cf. Winer's Grammar, 580 (539); see
ajpologevomai, 2, and
summarturevw)); ; (cf. Winer's Grammar, sec. 30, 1 a.),10,12; ; ; ; ; (
hJ
tou'
faulou
suneivdhsi", Philo, fragment, vol. ii, p. 659, Mangey edition (vi., p. 217f, Richter edition));
hJ
ijdiva/
suneivdhsi", ;
a[llh
suneivdhsi" equivalent to
a[llou
tivno"
suneivdhsi", ;
diav
thvn
suneivdhsin, for conscience' sake, because conscience requires it (viz., the conduct in question), ; in order not to occasion scruples of conscience (in another), ;
mhdevn
ajnakrivnein
diav
thvn
suneivdhsin (anxiously) questioning nothing, as though such questioning were demanded by conscience, ,;
diav
suneivdhsin
Qeou', because conscience is impressed and governed by the idea of God (and so understands that griefs are to be borne according to God's will), ;
hJ
suneivdhsin
tou'
eijdwvlou, a conscience impressed and controlled by an idea of the idol (i. e. by a notion of the idol's existence and power), Rec.;
teleiw'sai
tina
katav
thvn
suneivdhsin (namely,
aujtou'), so to perfect one that his own conscience is satisfied, i. e. that he can regard himself as free from guilt, ;
ejlevgcesqai
uJpov
th'"
suneidhvsew" (
uJpov
tou'
suneidoto", Philo de Josepho sec. 9 at the end;
sunevcesqai
th'/
suneidhvsei, Sap. );
hJ
suneivdhsi" is said
marturei'n, ;
summartuvrein, ;
tov
martuvrion
th'"
suneidhvsew", . With epithets:
ajsqenhv", not strong enough to distinguish clearly between things lawful for a Christian and things unlawful, , cf. ;
suneivdhsi"
ajgaqhv, a conscience reconciled to God, ; free from guilt, consciousness of rectitude, of right conduct, ; (Herodian, 6, 3, 9 (4 edition, Bekker));
e[cein
suneivdhsin
ajgaqhvn, ; , (
ejn
ajgaqhv
suneivdhsi"
uJpavrcein, Clement of Rome, , );
e[cein
suneivdhsin
kalhvn, ;
suneivdhsi"
kaqarav, ; (Clement of Rome, , <<ref:BHS/GNT_1Co 7'$$7