προσφέρω

prosfevrw prosfevrw; imperfect
prosevferon; 1 aorist
proshvnegka; 2 aorist
proshnegkon; perfect
prosenhvnoca (); passive, present
prosfevromai; 1 aorist
proshnecqhn; (see references under the word
fevrw); from (Pindar), Aeschylus, and Herodotus down; the Septuagint often for byrIq]hi, also for aybihe, vyGIhi, etc., sometimes also for hl;[>h, where offering sacrifices is spoken of (as Complutensian LXX; ; );1. to bring to, lead to:
tina
tivni, one to a person who can heal him or is ready to show him some other kindness, ; ; ,; ; ; (namely,
tina) T WH Tr marginal reading; ; ; passive, in (where L WH text act.); R G T; ; -- one to a person who is to judge him: ;
tina
ejpiv
tav"
sunagwgav"
kaiv
tav"
ajrcav", (Winer's Grammar, sec. 52, 3) (where T Tr text WH
eijsfevrwsin).
prosfevrw
tiv, to bring br present a thing, ;
tiv
tivni, to reach or hand a thing to one, ; (here A. V. offering);
tiv
tw'/
stovmati
tivno", to put to, ; a thing to one that he may accept it, to offer:
crhvmata, ;
dw'ra, ; used, as often in the Septuagint, of persons offering sacrifices, gifts, prayers to God (cf. Kurtz, Brief a. d. Hebrew, p. 154ff):
tw'/
Qew'/
sfavgia
kaiv
qusiva", ;
qusivan, ;
latreivan, ;
prosfevrein
dw'ron or
dw'ra namely,
tw'/
Qew'/, ,; ; ,; ;
qusivan, ; plural, ,; (passive, ;
qusiva" (R G
qusivan)
kaiv
prosforav" (R G
prosforavn)
kaiv
oJlokautwvmata
kaiv
periv
aJmartiva", ibid. 8);
dw'ra
tev
kaiv
qusiva"
uJpevr
aJmartiw'n, to expiate (see
uJpevr, I. 4) sins, ;
ai|ma
uJpevr
eJautou'
kaiv
tw'n
tou'
laou'
ajgnohmavtwn, ;
thvn
prosforavn
uJpevr
eJnov"
eJkavstou, passive, ;
prosfevrein used absolutely (cf. Winer's Grammar, 593 (552)):
periv
tivno", on account of (see
periv, the passage cited
b.), ; ;
periv
tou'
laou'
periv (R G
uJpevr (see
periv, the passage cited
d.))
aJmartiw'n, to offer expiatory sacrifices for the people, ;
tina, namely,
tw'/
Qew'/, to offer up, i. e. immolate, one, ;
eJautovn, of Christ, T Tr marginal reading WH marginal reading; :(14),25;
prosenecqeiv" (the passive pointing to the fact that what he suffered was due to God's will) ibid. 28 (it is hardly to be found in native Greek writings used of offering sacrifices; but in Josephus, Antiquities 3, 9, 3, we ha