οἶκος

oi\ko" oi\ko",
oi[kou,
oJ (cf. Latin vicus, English ending -wich; Curtius, sec. 95), from Homer down; the Septuagint in numberless places for tyIB', also for lk'yhe, a palace, lh,ao, a tent, etc.;1. a house; a. strictly, an inhabited house (differing thus from
dovmo" the building): ; ;
tivno", f; ; ; ,,; ,, etc.;
e[rcesqai
eij"
oi\kon, to come into a house (domurn venire), (19);
eij"
tovn
oi\kon, into the (i. e. his or their) house, home, ; ;
ejn
tw'/
oi[kw/, in the (her) house, ;
ejn
oi[kw/, at home, ; ;
oiJ
eij"
tovn
oi\kon(see
eij", C. 2), ;
kat!
oi\kon, opposed to
ejn
tw'/
iJerw'/, in a household assembly, in private (R. V. at home; see
katav, II. 1 d.), ; ;
kat!
oi[kou", opposed to
dhmosiva/, in private houses (A. V. from house to house; see
katav, II. 3 a.), ;
katav
touv"
oi[kou"
eijsporeuovmeno", entering house after house, ;
hJ
kat!
oi\kon
tivno"
ejkklhsiva, see
ejkklhsiva, 4 b. aa. b. any building whatever:
ejmporivou, ;
proseuch'", ; ; ;
tou'
basilevw",
tou'
ajrcierevw", the palace of etc., ; (here T Tr WH
oijkiva);
tou'
Qeou', the house where God was regarded as present -- of the tabernacle, ; ; ; of the temple at Jerusalem, ; ; ; f, (, ); cf. ; ,; of the heavenly sanctuary, (
oi\ko"
a{gio"
Qeou', of heaven, ; ); a body of Christians (a church), as pervaded by the Spirit and power of God, is called
oi\ko"
pneumatikov", . c. any dwelling-place: of the human body as the abode of demons that possess it, ; ; (used in Greek authors also of tents and huts, and later, of the nests, stalls, lairs, of animals). universally, the place where one has fixed his residence, one's settled abode, domicile:
oi\ko"
uJmw'n, of the city of Jerusalem, ; .2. by metonymy, the inmates of a house, all the persons forming one family, a household: ; (al: refer this to 1, and take
ejpiv either locally (see
ejpiv, C. I. 1), or of succession (see
ejpiv, C. I. 2 c.));; ; ; ; <<ref:BHS/GNT_Act 16:31$$16:31>