νοῦς

nou'" nou'" (contracted from
nw"),
oJ, genitive
nw",dative
noi? (so in later Greek for the earlier forms
nou,
nwv, contracted from
nwu,
novw; cf. Lob. ad Phryn., p. 453; Winer's Grammar, sec. 8, 2 b.; (Buttmann, 12f (12))), accusative
nou'n (contracted from
nw'/n), the Septuagint for ble and bb;le (from Homer down); mind (German Sinn), i. e.1. the mind, comprising alike the faculties of perceiving and understanding and those of feeling, judging, determining; hence, specifically, a. the intellective faculty, the understanding: (on which see
dianoivgw, 2); ; ; ; opposed to
tov
pneu'ma, the spirit intensely roused and completely absorbed with divine things, but destitute of clear ideas of them, f,19;
e[cein
tovn
nou'n
kurivou (L text, others
Cristou'), to be furnished with the understanding of Christ, b. b. reason (German die Vernunft) in the narrower sense, as the capacity for spiritual truth, the higher powers of the soul, the faculty of perceiving divine things, of recognizing goodness and of hating evil: ; ; ; ; (cf. Winer's Grammar, 229 (215); Buttmann, sec. 134, 7); ; opposed to
hJ
savrx, ;
ajnaneou'sqai
tw'/
pneuvmati
tou'
nw", to be so changed that the spirit which governs the mind is renewed, ; (cf.
hJ
ajnakaivnwsi"
tou'
nw", ). c. the power of considering and judging soberly, calmly and impartially: .2. a particular mode of thinking and judging: ; ; equivalent to thoughts, feelings, purposes:
tou'
kurivou (from ), ; a; equivalent to desires,
th'"
sarkov", (cf. Meyer at the passage).*