mevro" mevro", mevrou", tov (meivromai to share, receive one's due portion) (from Pindar, Aeschylus, Herodotus down), a part; i. e.:1. a part due or assigned to one (German Antheil): ajfairei'n, tov mevro" tivno" (genitive of person) ajpov or ejk tivno" (genitive of the thing), ; e[cein mevro" ejn with the dative of the thing, ; mevro" e[cein metav tivno" (participation in the same thing, i. e.) to have part (fellowship) with one, ; hence, as sometimes in classical Greek (Euripides, Alc. 477 (474)), lot, destiny, assigned to one, ; tiqevnai tov mevro" tivno" tinwn, to appoint one his lot with certain persons, ; .2. one of the constituent parts of a whole; a. universally: in a context where the whole and its parts are distinguished, ; ; ; with a genitive of the whole, ; ; where it is evident from the context of what whole it is a part, ; ; tov e{n mevro" namely, tou' sunedrivou, ; tou' mevrou" tw'n Farisaivwn, of that part of the Sanhedrin which consisted of Pharisees, (not Lachmann); tav mevrh, with the genitive of a province or country, the divisions or regions which make up the land or province, ; ; with the genitive of a city, the region belonging to a city, country around it, ; ; ; tav ajnwterikav mevrh, the upper districts (in tacit contrast with tav katwvtera, and with them forming one whole), ; tav mevrh ejkei'na, those regions (which are parts of the country just mentioned, i. e. Macedonia), ; tav katwvtera mevrh with the genitive of apposition, th'" gh'", (on which see katwvtero"); eij" tav dexiav mevrh tou' ploivou, i. e. into the parts (i. e. spots namely, of the lake) on the right side of the ship, . Adverbial phrases: ajnav mevro" (see ajnav, 1), ; katav mevro", severally, part by part, in detail, (see katav, II. 3 a. g.); mevro" tiv (accusative, absolutely) in part, partly, (Thucydides 2, 64; 4, 30; Isocrates, p. 426 d.); ajpov mevrou", in part, i. e. somewhat, ; in a measure, to some degree, ; (); as respects a part, : here and there, ; ejk mevrou" as respects individual persons and things, severally, individually, ; in part, partially, i. e. imperfectly, , ; tov ejk mevrou" (opposed to tov tevleion) (A. V. that which is in part) imperfect (Luth. well, das St?ckwerk), . (Green (Critical Note on ) says "ajpov mevrou" differs in Paul's usage from ejk mevrou" in that the latter is a contrasted term in express opposition to the idea of a complete whole, the other being used simply without such