κομίζω

komivzw komivzw: 1 aorist participle feminine
komivsasa; middle, present participle
komizovmeno"; 1 future
komivsomai ( L T Tr WH; L text WH) and Attic
komiou'mai ( R G L marginal reading T Tr; ( R G); ; cf. (WH's Appendix, p. 163f); Buttmann, 37 (33); (Winer's Grammar, sec. 13, 1 c.; Veitch, under the word)), participle
komioumeno" ( (here WH Tr marginal reading
ajdikouvmenoi; see
ajdikevw, 2 b.)); 1 aorist
ejkomisavmhn,(lButtmann, sec. 135, 1); rare in the Septuagint, but in Greek writings from Homer down, frequent in various senses;1. to care for, take care of, provide for.2. to take up or carry away in order to care for and preserve.3. universally, to carry away, bear off.4. to carry, bear, bring to: once so in the N. T., viz.
ajlavbastron, . Middle (as often in secular authors) to carry away for oneself; to carry off what is one's own, to bring back; i. e. a. to receive, obtain:
thvn
ejpaggelivan, the promised blessing, ; (
tav"
ejpaggeliva" L; so T Tr WH in );
swthrivan
yucw'n, ;
th'"
dovxh"
stevfanon, ;
misqovn
ajdikiva", (see above) (
tovn
a[xion
th'"
dussebeiva"
misqovn, ;
dovxan
ejsqlhn (others,
karpivzetai), Euripides, Hipp. 432;
thvn
ajxivan
parav
qew'n, Plato, legg. 4, p. 718 a., and other examples elsewhere). b. to receive what was previously one's own, to get back, receive back, recover:
tov
ejmovn
suvn
tovkw/, ; his son (of Abraham after he had consented to sacrifice Isaac), (;
tovn
ajdelfovn
ajnubriston, Philo de Josepho sec. 35;
oiJ
dev
par!
ejlpivda"
eJautouv"
kekomivsmenoit, having received each other back, been restored to each other, contrary to their expectations, of Abraham and Isaac after the sacrifice of the latter had been prevented by God, Josephus, Antiquities 1, 13, 4;
thvn
ajdelfhvn, Euripides, Iph. T. 1362; used of the recovery of hostages, captives, etc., Thucydides 1, 113; Polybius 1, 83, 8; 3, 51, 12; 3,40, 10; the city and temple, ; a citadel, a city, often in Polybius;
thvn
basileivan, Aristophanes an. 549;
thvn
patrwv/an
ajrchvn, Josephus, Antiquities 13, 4, 1). Since in the rewards and punishments of deeds, the deeds themselves are as it were requited and so given back to their authors, the meaning is obvious when one is said
komivzesqai that which he has done, i. e. either the reward or the punishment of the deed (Winer's Grammar, 620f (576)): ; ; with
parav
kurivou added, ; ((
aJmaritan, );
e{kasto",
kaqwv"
ejpoivhse,
komeitai, the Epistle of Barnabas 4, 12). (Compare:
ejkkomivzw,
sugkomivzw.)*