κόλασις

kovlasi" kovlasi",
kolavsew",
hJ (
kolavzw), correction, punishment, penalty: ;
kovlasin
e[cei,brings with it or has connected with it the thought of punishment, . (f, etc.; ; ; Sap. ; , etc.; Plato, Aristotle, Diodorus 1, 77 (9); 4, 44 (3); Aelian v. h. 7, 15; others.)*(Synonyms:
kovlasi",
timwriva: the noted definition of Aristotle, which distinguishes
kovlasi" from
timwriva as that which (is disciplinary and) has reference to him who suffers, while the latter (is penal and) has reference to the satisfaction of him who inflicts, may be found in his rhet. 1, 10, 17; cf. Cope, Introduction to Aristotle, Rhet., p. 232. To much the same effect, Plato, Protag. 324 a. and following, also deff. 416. But, as in other cases, usage (especially the later) does not always recognize the distinction; see e. g. Philo de legat. ad Gaium sec. 1 at the end; fragment ex Eusebius preposition evang. 8, 13 (Mang. ); de vita Moys. at the end; Plato de sera num. vind. sections 9, 11, etc. Plutarch (ibid. sec. 25 under the end) uses
kolavzomai of those undergoing the penalties of the other world (cf. Justin Martyr, Apology 1, 8; Clement of Rome, , ; ; Justin Martyr, Apology 1, 43; 2, 8; Test xii. Patr., test. Reub. 5; test. Levi 4, etc.; Martyr Polycarp, 2, 3; 11, 2; Ignatius ad , ; ; Martyr Ignatius vat. 5 etc.). See Trench, Synonyms, sec. vii.; McClellan, New Testament, vol. i., margin references on Matt. as above; Bartlett, Life and Death Eternal. Note G.; C. F. Hudson, Debt and Grace, p. 188ff; Schmidt, chapter 167, 2f.)