κοινός

koinov" koinov",
koinh'/,
koinovn (from
xuvn,
suvn, with; hence especially in epic
xunov" for
koinov", whence the Latin cena ((?); see Vanicek, p. 1065));1. as in Greek writings from Hesiod (Works, 721) down (opposed to
i[dio") common (i. e. belonging to several, Latin communis): ; ;
koinh'/
pivsti", ;
swthriva, .2. by a usage foreign to classical Greek, common i. e. ordinary, belonging to the generality (Latin vulgaris); by the Jews opposed to
a{gio",
hJgiasmevno",
kaqarov"; hence unhallowed, Latin profanus, levitically unclean (in classical Greek
bevbhlo", which see 2): , (where R L marginal reading
ajnivptoi"); ; ; (Rec.
koinou'n) (;
fagei'n
koinav; ;
koinoi'
a[nqrwpoi, common people, profanum vulgus, Josephus, Antiquities 12, 2, 14;
oiJ
tovn
koinovn
bivon
prohrhvmenoi, i. e. a life repugnant to the holy law, ibid. 13, 1, 1;
ouj
gavr
wJ"
koinovn
a[rton
oujdev
wJ"
konon
povma
tau'ta (i. e. the bread and wine of the sacred supper)
lambavnomen, Justin Martyr, Apology 1, 66; (
oiJ
Cristianoi)
travpezan
koinhvn
paratiqentai,
ajll!
ouj
koinhvn, a table communis but not profanus, Ep. ad Diogn. 5, on which cf. Otto's note);
koinovn
kaiv (R G
h[)
ajkavqarton, ;
koinovn
h[
ajkavqarton, ; (
koinav
h[
ajkavqarta
oujk
ejsqivomen, Justin Martin, dialog contra Trypho, c. 20). (Cf. Trench, sec. ci.)*