κατακρίνω

katakrivnw katakrivnw; future
kaakrivnw; 1 aorist
katekrina; passive, perfect
katakekrimai; 1 aorist
katekrivqhn; 1 future
katakriqhvsomai; "to give judgment against (one (see
katav, III. 7)), to judge worthy of punishment, to condemn"; a. properly: ;
tina, f; , where it is disting. from
krivnein, as in ; passive, ; ;
tina
qanavtw/, to adjudge one to death, condemn to death, (Tdf.
eij"
qavnaton); , (
kekrivmmenoi
qanavtw/, to eternal death, the Epistle of Barnabas 10, 5);
katastrofhv, (WH omits; Tr marginal reading brackets
katastrofhv) (the Greeks say
katakrivnein
tina
qanavtou or
qavnaton; cf. Winer's Grammar, 210 (197f); Buttmann, sec. 132, 16; Grimm on Sap. ); with the accusative and infinitive,
tina
e[nocon
ei\nai
qanavtou, ; simply, of God condemning one to eternal misery: passive, ; ; Rec. b. improperly, i. e. by one's good example to render another's wickedness the more evident and censurable: f; f; . In a peculiar use of the word, occasioned by the employment of the term
katavkrima (in verse 1), Paul says, ,
oJ
Qeov"
katevkrine
thvn
aJmartivan
ejn
th'/
sarkiv, i. e. through his Son, who partook of human nature but was without sin, God deprived sin (which is the ground of the
katavkrima) of its power in human nature (looked at in the general), broke its deadly sway (just as the condemnation and punishment of wicked men puts an end to their power to injure or do harm). ((From Pindar and Herodotus down.))*