θυσία

qusiva qusiva,
qusiva",
hJ (
quvw) (from Aeschylus down), the Septuagint for hj;n?mi an offering, and jb'z<; a sacrifice, victim; a. properly: and , from ; ((R G L Tr text brackets), see
aJlivzw); ; , ; plural, ; ; ; (, (here Rec. singular));
ajnavgein
qusivan
tivni, ;
ajnafevrein, (see
ajnavgw, and
ajnafevrw 2); (
dou'nai
qusivan, );
prosfevrein, ; ; ; :(11),12; (11:4); passive ;
diav
th'"
qusiva"
aujtou', by his sacrifice, i. e. by the sacrifice which he offered (not, by offering up himself; that would have been expressed by
diav
th'"
qusiva"
th'"
eJautou', or
diav
th'"
eJautou'
qusiva"), ;
ejsqivein
tav"
qusiva", to eat the flesh left over from the victims sacrificed (viz. at the sacrificial feasts; cf. (ff; f,17f, etc.) Winer's RWB under the word Opfermahlzeiten), . b. in expressions involving a comparison:
qusivai
pneumatikai (see
pneumatikov", 3 a.), ;
qusiva, a free gift, which is likened to an offered sacrifice, ; (
toiauvtai"
qusivai", i. e. with such things as substitutes for sacrifices God is well pleased);
qusiva
zw'sa (see
zavw, II. b. at the end), ;
ajnafevrein
qusivan
aijnevsew", (if this meant, as it can mean,
ai[nesin
wJ"
qusivan, the author would not have added, as he has, the explanation of the words; he must therefore be supposed to have reproduced the Hebrew phrase hd;/TAyjeb]zI, and then defined this more exactly; () (cf. ()); (); see
ai[nesi");
ejpiv
th'/
qusiva ...
th'"
pivstew"
uJmw'n (epexegetical genitive), in the work of exciting, nourishing, increasing, your faith, as if in providing a sacrifice to be offered to God (cf.
ejpiv, p. 233b bottom), .*