ζάω

zavw zavw,
zw',
zh'/",
zh'/, infinitive
zh'n (so L T, but R G WH
-h-, Tr also (except ; ); cf. Winer's Grammar, sec. 5, 4 c.; WH. Introductory sec. 410; Lipsius Gram. Unters., p. 5f), participle
zw'n; imperfect
e[zwn (, where the Vaticanus manuscript has the inferior form
e[zhn (found again
ejzh'te); cf. Fritzsche on Romans, ii., p. 38; (WH's Appendix, p. 169; Veitch, under the word)); future in the earlier form
zhvsw ( (not L marginal reading); ; L T Tr WH also in John ();, (51 T WH), (not L; T Tr WH); ; ), and much oftener ((?) five times, quotations excepted, viz. ; ; ; ; ; cf. Moulton's Winer, p. 105) the later form, first used by (Hippocrates 7, 536 (see Veitch, under the word)) Demosthenes,
zhvsomai; 1 aorist (unused in Attic (Hipp., Anth. Pal., Plutarch, others (see Veitch)))
e[zhsa (, etc.); cf. Alexander Buttmann (1873) Ausf. Sprachl. ii. 191f; Buttmann, 58 (51); Kr?ger, i., p. 172; K?hner, i. 829; Winer's Grammar, 86 (83); (Veitch, under the word); Hebrew hy:j;; (from (Homer) Theognis, Aeschylus down); to live;I. properly,1. to live, be among the living, be alive (not lifeless, not dead): ; ; ; ; ; ,; , etc.;
yuchv
zw'sa, and R Tr marginal reading ;
diav
pantov"
tou'
zh'n, during all their life (on earth), (
diatelei'n
pavnta
tovn
tou'
zh'n
crovnon, Diodorus 1, 74 (cf. Buttmann, 262 (225)));
e[ti
zw'n (participle imperfect (cf. Winer's Grammar, 341 (320))), while he was yet alive, before his death, ; with
ejn
sarkiv added, of the earthly life, ;
oJ
dev
nu'n
zw'
ejn
sarkiv, that life which I live in an earthly body, (Buttmann, 149 (130); Winer's Grammar, 227 (213));
ejn
aujtw'/
zw'men, in God is the cause why we live, ;
zw'sa
tevqnhke, ;
ejmoiv
tov
zh'n
Cristov", my life is devoted to Christ, Christ is the aim, the goal, of my life, ;
zw'nte" are opposed to
nekroiv, ; ; ;
zw'nte"
kaiv
nekroiv, ; ; ; ; in the sense of living and thriving, ; ;
zh'/
ejn
ejmoiv
Cristov", Christ is living and operative in me, i. e. the holy mind and energy of Christ pervades and moves me ;
ejk
dunavmew"
Qeou'
zh'n
eij"
tina, through the power of God to live and be strong toward one (namely, in correcting and judging), ; in the absolute sense, God is said to be
oJ
zw'n: <<ref:BHS/GNT_Mat 16: