δικαίωμα

dikaivwma dikaivwma,
dikaiwvmato",
tov (from
dikaiovw;
oJ
dedikaivwtai or
tov
dedikaiwmenon), the Septuagint very often for qjo, hq;ju, and fP;v]mi; for hw:x]mi, ; ; plural occasionally for !ydIWQPi;1. that which has been deemed right so as to have the force of law; a. what has been established and ordained by law, an ordinance: universally, of an appointment of God having the force of law, ; plural used of the divine precepts of the Mosaic law:
tou'
kurivou, ;
tou'
novmou, ;
tov
dikaivwma
tou'
novmou, collectively, of the (moral) precepts of the same law, ;
dikaiwvmata
latreiva", precepts concerning the public worship of God, ;
dikaiwvmata
sarkov", laws respecting bodily purity ((?) cf. ), . b. a judicial decision, sentence; of God -- either the favorable judgment by which he acquits men and declares them acceptable to him, ; or unfavorable: sentence of condemnation, , (punishment, Plato, legg. 9, 864 e.).2. a righteous act or deed:
tav
dikaiwvmata
tw'n
aJgivwn, (
tw'n
patevrwn, );
eJnov"
dikaivwma, the righteous act of one (Christ) in his giving himself up to death, opposed to the first sin of Adam, (Aristotle, eth. Nic. 5, 7, 7, p. 1135{a}, 12f
kalei'tai
dev
ma'llon
dikaiopravghma
tov
koinovn,
dikaivwma
dev
tov
ejpanovrqwma
tou'
ajdikhmato" (cf. rhet. 1, 13, 1 and Cope's note on 1, 3, 9)). (Cf. references in
dikaiovw.)*