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Resultados para: "Nuts"

8 resultado(s) localizado(s) no modo Pesquisa Combinada.

Comentários Bíblicos (3) Exegese Clássica
Comentário Jamieson-Fausset-Brown (JFB) 1871
Gênesis 43:11
<p>take of the best fruits . . . a present--It is an Oriental practice never to approach a man of power without a present, and Jacob might remember how he pacified his brother (Pro 21:14) --balm, spices, and myrrh (see on Gen 37:25),

honey--which some think was dibs, a syrup made from ripe dates [BOCHART]; but ot...
<p>take of the best fruits . . . a present--It is an Oriental practice never to approach a man of power without a present, and Jacob might remember how he pacified his brother (Pro 21:14) --balm, spices, and myrrh (see on Gen 37:25),

honey--which some think was dibs, a syrup made from ripe dates [BOCHART]; but others, the honey of Hebron, which is still valued as far superior to that of Egypt;

nuts--pistachio nuts, of which Syria grows the best in the world;

almonds--which were most abundant in Palestine.</p>
Comentário Jamieson-Fausset-Brown (JFB) 1871
Josué 10:10
<p>GOD FIGHTS AGAINST THEM WITH HAILSTONES. (Jos 10:10-11)

the Lord discomfited them--Hebrew, &quot;terrified,&quot; confounded the Amorite allies, probably by a fearful storm of lightning and thunder. So the word is usually employed (Sa1 7:10; Psa 18:13; Psa 144:6).

and slew them with a great slaughter at Gibeon...
<p>GOD FIGHTS AGAINST THEM WITH HAILSTONES. (Jos 10:10-11)

the Lord discomfited them--Hebrew, &quot;terrified,&quot; confounded the Amorite allies, probably by a fearful storm of lightning and thunder. So the word is usually employed (Sa1 7:10; Psa 18:13; Psa 144:6).

and slew them with a great slaughter at Gibeon--This refers to the attack of the Israelites upon the besiegers. It is evident that there had been much hard fighting around the heights of Gibeon, for the day was far spent before the enemy took to flight.

chased them along the way that goeth up to Beth-horon--that is, &quot;the House of Caves,&quot; of which there are still traces existing. There were two contiguous villages of that name, upper and nether. Upper Beth-horon was nearest Gibeon--about ten miles distant, and approached by a gradual ascent through a long and precipitous ravine. This was the first stage of the flight. The fugitives had crossed the high ridge of Upper Beth-horon, and were in full flight down the descent to Beth-horon the Nether. The road between the two places is so rocky and rugged that there is a path made by means of steps cut in the rock [ROBINSON]. Down this pass Joshua continued his victorious rout. Here it was that the Lord interposed, assisting His people by means of a storm, which, having been probably gathering all day, burst with such irresistible fury, that &quot;they were more which died with hailstones than they whom the children of Israel slew with the sword.&quot; The Oriental hailstorm is a terrific agent; the hailstones are masses of ice, large as walnuts, and sometimes as two fists; their prodigious size, and the violence with which they fall, make them always very injurious to property, and often fatal to life. The miraculous feature of this tempest, which fell on the Amorite army, was the entire preservation of the Israelites from its destructive ravages.</p>
Comentário Jamieson-Fausset-Brown (JFB) 1871
Mateus 7:12
<p>Therefore--to say all in one word.

all things whatsoever ye would that men should do to you, do ye even so to them--the same thing and in the same way.

for this is the law and the prophets--&quot;This is the substance of all relative duty; all Scripture in a nutshell.&quot; Incomparable summary! How well call...
<p>Therefore--to say all in one word.

all things whatsoever ye would that men should do to you, do ye even so to them--the same thing and in the same way.

for this is the law and the prophets--&quot;This is the substance of all relative duty; all Scripture in a nutshell.&quot; Incomparable summary! How well called &quot;the royal law!&quot; (Jam 2:8; compare Rom 13:9). It is true that similar maxims are found floating in the writings of the cultivated Greeks and Romans, and naturally enough in the Rabbinical writings. But so expressed as it is here--in immediate connection with, and as the sum of such duties as has been just enjoined, and such principles as had been before taught--it is to be found nowhere else. And the best commentary upon this fact is, that never till our Lord came down thus to teach did men effectually and widely exemplify it in their practice. The precise sense of the maxim is best referred to common sense. It is not, of course, what--in our wayward, capricious, gasping moods--we should wish that men would do to us, that we are to hold ourselves bound to do to them; but only what--in the exercise of an impartial judgment, and putting ourselves in their place--we consider it reasonable that they should do to us, that we are to do to them.</p>
Dicionários & Enciclopédias (1) Dicionários Históricos
Easton's Bible Dictionary
Nuts
Were among the presents Jacob sent into Egypt for the purpose of conciliating Joseph (Gen. 43:11). This was the fruit of the pistachio tree, which resembles the sumac. It is of the size of an olive...

Were among the presents Jacob sent into Egypt for the purpose of conciliating Joseph (Gen. 43:11). This was the fruit of the pistachio tree, which resembles the sumac. It is of the size of an olive. In Cant. 6:11 a different Hebrew word (egoz), which means "walnuts," is used.

Comentário Jamieson-Fausset-Brown (JFB) Gênesis 43:11

<p>take of the best fruits . . . a present--It is an Oriental practice never to approach a man of power without a present, and Jacob might remember how he pacified his brother (Pro 21:14) --balm, spices, and myrrh (see on Gen 37:25),

honey--which some think was dibs, a syrup made from ripe dates [BOCHART]; but others, the honey of Hebron, which is still valued as far superior to that of Egypt;

nuts--pistachio nuts, of which Syria grows the best in the world;

almonds--which were most abundant in Palestine.</p>

Comentário Jamieson-Fausset-Brown (JFB) Josué 10:10

<p>GOD FIGHTS AGAINST THEM WITH HAILSTONES. (Jos 10:10-11)

the Lord discomfited them--Hebrew, &quot;terrified,&quot; confounded the Amorite allies, probably by a fearful storm of lightning and thunder. So the word is usually employed (Sa1 7:10; Psa 18:13; Psa 144:6).

and slew them with a great slaughter at Gibeon--This refers to the attack of the Israelites upon the besiegers. It is evident that there had been much hard fighting around the heights of Gibeon, for the day was far spent before the enemy took to flight.

chased them along the way that goeth up to Beth-horon--that is, &quot;the House of Caves,&quot; of which there are still traces existing. There were two contiguous villages of that name, upper and nether. Upper Beth-horon was nearest Gibeon--about ten miles distant, and approached by a gradual ascent through a long and precipitous ravine. This was the first stage of the flight. The fugitives had crossed the high ridge of Upper Beth-horon, and were in full flight down the descent to Beth-horon the Nether. The road between the two places is so rocky and rugged that there is a path made by means of steps cut in the rock [ROBINSON]. Down this pass Joshua continued his victorious rout. Here it was that the Lord interposed, assisting His people by means of a storm, which, having been probably gathering all day, burst with such irresistible fury, that &quot;they were more which died with hailstones than they whom the children of Israel slew with the sword.&quot; The Oriental hailstorm is a terrific agent; the hailstones are masses of ice, large as walnuts, and sometimes as two fists; their prodigious size, and the violence with which they fall, make them always very injurious to property, and often fatal to life. The miraculous feature of this tempest, which fell on the Amorite army, was the entire preservation of the Israelites from its destructive ravages.</p>

Comentário Jamieson-Fausset-Brown (JFB) Mateus 7:12

<p>Therefore--to say all in one word.

all things whatsoever ye would that men should do to you, do ye even so to them--the same thing and in the same way.

for this is the law and the prophets--&quot;This is the substance of all relative duty; all Scripture in a nutshell.&quot; Incomparable summary! How well called &quot;the royal law!&quot; (Jam 2:8; compare Rom 13:9). It is true that similar maxims are found floating in the writings of the cultivated Greeks and Romans, and naturally enough in the Rabbinical writings. But so expressed as it is here--in immediate connection with, and as the sum of such duties as has been just enjoined, and such principles as had been before taught--it is to be found nowhere else. And the best commentary upon this fact is, that never till our Lord came down thus to teach did men effectually and widely exemplify it in their practice. The precise sense of the maxim is best referred to common sense. It is not, of course, what--in our wayward, capricious, gasping moods--we should wish that men would do to us, that we are to hold ourselves bound to do to them; but only what--in the exercise of an impartial judgment, and putting ourselves in their place--we consider it reasonable that they should do to us, that we are to do to them.</p>

Easton's Bible Dictionary
Nuts
Were among the presents Jacob sent into Egypt for the purpose of conciliating Joseph (Gen. 43:11). This was the fruit of the pistachio tree, which resembles the sumac. It is of the size of an olive. In Cant. 6:11 a different Hebrew word (egoz), which means ...

Were among the presents Jacob sent into Egypt for the purpose of conciliating Joseph (Gen. 43:11). This was the fruit of the pistachio tree, which resembles the sumac. It is of the size of an olive. In Cant. 6:11 a different Hebrew word (egoz), which means "walnuts," is used.

G5176 Grego Koiné (Strong)

τρώγω

trṓgō

🇧🇷 To eat 🇺🇸 to eat
Vocábulo do Grego Koiné (trṓgō), com a acepção lexical principal: "To eat". Contextos originais: or perhaps rather of a base of G5167 (τρυγών) and G5149 (τρίζω) through the idea of a craunching sound; to gnaw or chew, i.e. (generally) to eat [KJV: eat] Derivação: probably strengthened from a collateral form of the base of G5134 (τραῦμα) and G5147 (τρίβος) through the idea of corrosion or wear;
H93 Hebraico / Aramaico (Strong)

אֱגוֹז

ʼĕgôwz

🇧🇷 Nut 🇺🇸 nut
Vocábulo do Hebraico/Aramaico (ʼĕgôwz), com a acepção lexical principal: "Nut". Contextos originais: a nut [KJV: nut.] Derivação: prob of Persian origin;
H992 Hebraico / Aramaico (Strong)

בֹּטֶן

bôṭen

🇧🇷 Pistachio 🇺🇸 pistachio
Vocábulo do Hebraico/Aramaico (bôṭen), com a acepção lexical principal: "Pistachio". Contextos originais: (only in plural) a pistachio-nut (from its form) [KJV: nut.] Derivação: from H990 (בֶּטֶן);
H993 Hebraico / Aramaico (Strong)

בְּטֹנִים

Bᵉṭônîym

🇧🇷 Betonim 🇺🇸 Betonim
Vocábulo do Hebraico/Aramaico (Bᵉṭônîym), com a acepção lexical principal: "Betonim". Contextos originais: Betonim, a place in Palestine [KJV: Betonim.] Derivação: probably plural from H992 (בֹּטֶן); hollows;
Nenhum lema ou verbete localizado nas Concordâncias para este termo.
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