Resultados para: "PRISCA"
8 resultado(s) localizado(s) no modo Pesquisa Combinada.
Comentários Bíblicos (3) Exegese Clássica
Salute Priscilla--The true reading here is "Prisca" (as in Ti2 4:19), a contracted form of Priscilla, as "Silas" of "Silvanus." and Aquila my helpers--The wife is here named before the husband (as in Act 18:18, and Rom 16:26, according to the true reading; also in Ti2 4:19), probably as being the more prominent and helpful to the Church.
Prisca and Aquila-- (Act 18:2-3; Rom 16:3-4; Co1 16:19, written from Ephesus, where therefore Aquila and Priscilla must then have been). household of Onesiphorus--If he were dead at the time, the "household" would not have been called "the household of Onesiphorus." He was probably absent (see on Ti2 1:16).
In order to depict his desertion, he informs Timothy that Erastus, one of his usual companions (Act 19:22, possibly the same Erastus as in Rom 16:23, though how he could leave his official duties for missionary journeys is not clear), stayed behind at Corinth, his native place, or usual residence, of which city he was "chamberlain," or city steward and treasurer (Rom 16:23); and Trophimus he left behind at Miletus sick. (On his former history, see on Act 20:4; Act 21:29). This verse is irreconcilable with the imprisonment from which he writes being the first: for he did not pass by Corinth or Miletus on his way to Rome when about to be imprisoned for the first time. As Miletus was near Ephesus, there is a presumption that Timothy was not at Ephesus when Paul wrote, or he would not need to inform Timothy of Trophimus lying sick in his immediate neighborhood. However, Trophimus may not have been still at Miletus at the time when Paul wrote, though he had left him there on his way to Rome. Prisca and Aquila were most likely to be at Ephesus (Ti2 4:19), and he desires Timothy to salute them: so also Onesiphorus' household (Ti2 1:18). Paul had not the power of healing at will (Act 19:12), but as the Lord allowed him.
Dicionários & Enciclopédias (1) Dicionários Históricos
Concordâncias Bíblicas nos Idiomas Originais (2) Wigram / Mandelkern / Moulton
Vocábulo do Grego Koiné (Príska), com a acepção lexical principal: "Prisca". Contextos origi...
Vocábulo do Grego Koiné (Prískilla), com a acepção lexical principal: "Priscilla". Contextos...
Salute Priscilla--The true reading here is "Prisca" (as in Ti2 4:19), a contracted form of Priscilla, as "Silas" of "Silvanus." and Aquila my helpers--The wife is here named before the husband (as in Act 18:18, and Rom 16:26, according to the true reading; also in Ti2 4:19), probably as being the more prominent and helpful to the Church.
Prisca and Aquila-- (Act 18:2-3; Rom 16:3-4; Co1 16:19, written from Ephesus, where therefore Aquila and Priscilla must then have been). household of Onesiphorus--If he were dead at the time, the "household" would not have been called "the household of Onesiphorus." He was probably absent (see on Ti2 1:16).
In order to depict his desertion, he informs Timothy that Erastus, one of his usual companions (Act 19:22, possibly the same Erastus as in Rom 16:23, though how he could leave his official duties for missionary journeys is not clear), stayed behind at Corinth, his native place, or usual residence, of which city he was "chamberlain," or city steward and treasurer (Rom 16:23); and Trophimus he left behind at Miletus sick. (On his former history, see on Act 20:4; Act 21:29). This verse is irreconcilable with the imprisonment from which he writes being the first: for he did not pass by Corinth or Miletus on his way to Rome when about to be imprisoned for the first time. As Miletus was near Ephesus, there is a presumption that Timothy was not at Ephesus when Paul wrote, or he would not need to inform Timothy of Trophimus lying sick in his immediate neighborhood. However, Trophimus may not have been still at Miletus at the time when Paul wrote, though he had left him there on his way to Rome. Prisca and Aquila were most likely to be at Ephesus (Ti2 4:19), and he desires Timothy to salute them: so also Onesiphorus' household (Ti2 1:18). Paul had not the power of healing at will (Act 19:12), but as the Lord allowed him.
Πρίσκα
Príska
Πρίσκιλλα
Prískilla
Vocábulo do Grego Koiné (Príska), com a acepção lexical principal: "Prisca". Contextos origi...
Vocábulo do Grego Koiné (Prískilla), com a acepção lexical principal: "Priscilla". Contextos...