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Resultados para: "Hadar"

36 resultado(s) localizado(s) no modo Pesquisa Combinada.

Comentários Bíblicos (5) Exegese Clássica
Comentário Jamieson-Fausset-Brown (JFB) 1871
2 Samuel 8:3
HE SMITES HADADEZER AND THE SYRIANS. (Sa2 8:3-14) Zobah-- (Ch1 18:3). This kingdom was bounded on the east by the Euphrates, and it extended westward from that river, perhaps as far north as Aleppo. It was long the chief among the petty kingdoms of Syria, and its king bore the hereditary title of "Hadadezer" or "Had...

HE SMITES HADADEZER AND THE SYRIANS. (Sa2 8:3-14) Zobah-- (Ch1 18:3). This kingdom was bounded on the east by the Euphrates, and it extended westward from that river, perhaps as far north as Aleppo. It was long the chief among the petty kingdoms of Syria, and its king bore the hereditary title of "Hadadezer" or "Hadarezer" ("Hadad," that is, "helped"). as he went to recover his border at the river Euphrates--in accordance with the promises God made to Israel that He would give them all the country as far as the Euphrates (Gen 15:18; Num 24:17). In the first campaign David signally defeated Hadadezer. Besides a great number of foot prisoners, he took from him an immense amount of booty in chariots and horses. Reserving only a small number of the latter, he hamstrung the rest. The horses were thus mutilated because they were forbidden to the Hebrews, both in war and agriculture. So it was of no use to keep them. Besides, their neighbors placed much dependence on cavalry, but having, for want of a native breed, to procure them by purchase, the greatest damage that could be done to such enemies was to render their horses unserviceable in war. (See also Gen 46:6; Jos 11:6, Jos 11:9). A king of Damascene-Syria came to Hadadezer's succor; but David routed those auxiliary forces also, took possession of their country, put garrisons into their fortified towns, and made them tributary.

Comentário Bíblico Completo de Matthew Henry 1706-1714
2 Samuel 10:15
Here is, 1. A new attempt of the Syrians to recover their lost honour and to check the progress of David's victorious arms. The forces that were lately dispersed rallied again, and gathered themselves together, Sa2 10:15. Even the baffled cause will make head as long as there is any life in it; the enemies of the So...

Here is, 1. A new attempt of the Syrians to recover their lost honour and to check the progress of David's victorious arms. The forces that were lately dispersed rallied again, and gathered themselves together, Sa2 10:15. Even the baffled cause will make head as long as there is any life in it; the enemies of the Son of David do so, Matt, Sa2 22:34; Rev 19:19. These, being conscious of their insufficiency, called in the aid of their allies and dependencies on the other side of the river (Sa2 10:16), and, being thus recruited, they hoped to make their part good against Israel, but they knew not the thoughts of the Lord, for he gathered them as sheaves into the floor; see Mic 4:11-13. 2. The defeat of this attempt by the vigilance and valour of David, who, upon notice of their design, resolved not to stay till they attacked him, but went in person at the head of his army over Jordan (Sa2 10:17), and, in a pitched battle, routed the Syrians (Sa2 10:18), slew 7000 men, who belonged to 700 chariots, and 40,000 other soldiers, horse and foot, as appears by comparing Ch1 19:18. Their general was killed in the battle, and David came home in triumph, no doubt. 3. The consequence of this victory over the Syrians. (1.) David gained several tributaries, Sa2 10:19. The kings, or petty princes, that had been subject to Hadarezer, when they saw how powerful David was, very wisely made peace with Israel, whom they found they could not make war with, and served them, since they were able to give them protection. Thus the promise made to Abraham (Gen 15:18), and repeated to Joshua (Jos 1:4), that the borders of Israel should extend to the river Euphrates, was performed, at length. (2.) The Ammonites lost their old allies: The Syrians feared to help the children of Ammon, not because they had an unrighteous cause (justifying a crime which was a breach of the law of nations), but because they found it was an unsuccessful cause. It is dangerous helping those that have God against them; for, when they fall, their helpers will fall with them. Jesus Christ, the Son of David, sent his ambassadors, his apostles and ministers, after all his servants the prophets, to the Jewish church and nation; but they treated them shamefully, as Hanun did David's ambassadors, mocked them, abused them, slew them; and it was this that filled the measure of their iniquity, and brought upon them ruin without remedy (Mat 21:35, Mat 21:41, Mat 22:7; compare Ch2 26:16); for Christ takes the affronts and injuries done to his ministers as done to himself and will avenge them accordingly.

Comentário Jamieson-Fausset-Brown (JFB) 1871
2 Samuel 10:16
THE SYRIANS DEFEATED. (Sa2 10:15-19) Hadarezer sent and brought out the Syrians that were beyond the river--This prince had enjoyed a breathing time after his defeat (Sa2 8:3). But alarmed at the increasing power and greatness of David, as well as being an ally of the Ammonites, he levied a vast army not only in Syr...

THE SYRIANS DEFEATED. (Sa2 10:15-19) Hadarezer sent and brought out the Syrians that were beyond the river--This prince had enjoyed a breathing time after his defeat (Sa2 8:3). But alarmed at the increasing power and greatness of David, as well as being an ally of the Ammonites, he levied a vast army not only in Syria, but in Mesopotamia, to invade the Hebrew kingdom. Shobach, his general, in pursuance of this design, had marched his troops as far as Kelam, a border town of eastern Manasseh, when David, crossing the Jordan by forced marches, suddenly surprised, defeated, and dispersed them. As a result of this great and decisive victory, all the petty kingdoms of Syria submitted and became his tributaries (see on Ch1 19:1). Next: 2 Samuel Chapter 11

Comentário Bíblico Completo de Matthew Henry 1706-1714
1 Crônicas 18:1
After this, it is said (Ch1 18:1), David did those great exploits. After the sweet communion he had had with God by the word and prayer, as mentioned in the foregoing chapter, he went on his work with extraordinary vigour and courage, conquering and to conquer. Thus Jacob, after his vision, lifted up his feet, Gen 2...

After this, it is said (Ch1 18:1), David did those great exploits. After the sweet communion he had had with God by the word and prayer, as mentioned in the foregoing chapter, he went on his work with extraordinary vigour and courage, conquering and to conquer. Thus Jacob, after his vision, lifted up his feet, Gen 29:1. We have taken a view of these victories before, and shall now only observe, 1. Those that have been long enemies to the Israel of God will be brought down at last. The Philistines had, for several generations, been vexatious to Israel, but now David subdued them, Ch1 18:1. Thus shall all opposing rule, principality, and power, be, at the end of time, put down by the Son of David, and the most inveterate enemies shall fall before him. 2. Such is the uncertainty of this world that frequently men lose their wealth and power when they think to confirm it. Hadarezer was smitten as he went to establish his dominion, Ch1 18:3. 3. A horse is a vain thing for safety, so David said (Psa 33:17), and it seems he believed what he said, for he houghed the chariot-horses, Ch1 18:4. Being resolved not to trust to them (Psa 20:7), he would not use them. 4. The enemies of God's church are often made to ruin themselves by helping one another, Ch1 18:5. The Syrians of Damascus were smitten when they came to help Hadarezer. When hand thus joins in hand they shall not only not go unpunished, but thereby they shall be gathered as the sheaves into the floor, Mic 4:11, Mic 4:12. 5. The wealth of the sinner sometimes proves to have been laid up for the just. The Syrians brought gifts, Ch1 18:6. Their shields of gold and their brass were brought to Jerusalem, Ch1 18:7, Ch1 18:8. As the tabernacle was built of the spoils of the Egyptians, so the temple of the spoils of other Gentile nations, a happy presage of the interest the Gentiles should have in the gospel church.

Comentário Jamieson-Fausset-Brown (JFB) 1871
1 Crônicas 18:3
DAVID SMITES HADADEZER AND THE SYRIANS. (Ch1 18:3-17) Hadarezer--or, "Hadadezer" (Sa2 8:3), which was probably the original form of the name, was derived from Hadad, a Syrian deity. It seems to have become the official and hereditary title of the rulers of that kingdom. Zobah--Its situation is determined by the word...

DAVID SMITES HADADEZER AND THE SYRIANS. (Ch1 18:3-17) Hadarezer--or, "Hadadezer" (Sa2 8:3), which was probably the original form of the name, was derived from Hadad, a Syrian deity. It seems to have become the official and hereditary title of the rulers of that kingdom. Zobah--Its situation is determined by the words "unto" or "towards Hamath," a little to the northeast of Damascus, and is supposed by some to be the same place as in earlier times was called Hobah (Gen 14:15). Previous to the rise of Damascus, Zobah was the capital of the kingdom which held supremacy among the petty states of Syria. as he went to stablish his dominion by the river Euphrates--Some refer this to David, who was seeking to extend his possessions in one direction towards a point bordering on the Euphrates, in accordance with the promise (Gen 15:18; Num 24:17). But others are of opinion that, as David's name is mentioned (Ch1 18:4), this reference is most applicable to Hadadezer.

Dicionários & Enciclopédias (4) Dicionários Históricos
Easton's Bible Dictionary
Hadar
Adod, brave(?). (1.) A son of Ishmael (Gen. 25:15); in 1 Chr. 1:30 written Hadad.(2.) One of the Edomitish kings (Gen. 36:39) about the time of Saul. Called also Hadad (1 Chr. 1:50, 51).It is proba...

Adod, brave(?). (1.) A son of Ishmael (Gen. 25:15); in 1 Chr. 1:30 written Hadad.

(2.) One of the Edomitish kings (Gen. 36:39) about the time of Saul. Called also Hadad (1 Chr. 1:50, 51).

It is probable that in these cases Hadar may be an error simply of transcription for Hadad.

Nave's Topical Bible
HADAR
HADAR
Easton's Bible Dictionary
Hadarezer

Adod is his help, the name given to Hadadezer (2 Sam. 8:3-12) in 2 Sam. 10.

Nave's Topical Bible
HADAREZER
HADAREZER
Concordâncias Bíblicas nos Idiomas Originais (9) Wigram / Mandelkern / Moulton
H1921
4x 1 var.
הָדַר
hâdar
To honor

Vocábulo do Hebraico/Aramaico (hâdar), com a acepção lexical principal: "To honor". Contexto...

H1922
0x 0 var.
הֲדַר
hădar
To honor

Vocábulo do Hebraico/Aramaico (hădar), com a acepção lexical principal: "To honor". Contexto...

H1923
0x 0 var.
הֲדַר
hădar
Honor

Vocábulo do Hebraico/Aramaico (hădar), com a acepção lexical principal: "Honor". Contextos o...

H1924
0x 0 var.
הֲדַר
Hădar
Hadar

Vocábulo do Hebraico/Aramaico (Hădar), com a acepção lexical principal: "Hadar". Contextos o...

H1926
0x 0 var.
הָדָר
hâdâr
Glória

Vocábulo do Hebraico/Aramaico (hâdâr), com a acepção lexical principal: "Glória". Contextos ...

H1927
0x 0 var.
הֲדָרָה
hădârâh
Adornment

Vocábulo do Hebraico/Aramaico (hădârâh), com a acepção lexical principal: "Adornment". Conte...

H1928
0x 0 var.
הֲדַרְעֶזֶר
Hădarʻezer
Hadarezer

Vocábulo do Hebraico/Aramaico (Hădarʻezer), com a acepção lexical principal: "Hadarezer". Co...

H2314
0x 0 var.
חָדַר
châdar
To surround

Vocábulo do Hebraico/Aramaico (châdar), com a acepção lexical principal: "To surround". Cont...

H2316
0x 0 var.
חֲדַר
Chădar
Hadad

Vocábulo do Hebraico/Aramaico (Chădar), com a acepção lexical principal: "Hadad". Contextos ...

Comentário Jamieson-Fausset-Brown (JFB) 2 Samuel 8:3
HE SMITES HADADEZER AND THE SYRIANS. (Sa2 8:3-14) Zobah-- (Ch1 18:3). This kingdom was bounded on the east by the Euphrates, and it extended westward from that river, perhaps as far north as Aleppo. It was long the chief among the petty kingdoms of Syria, and its king bore the hereditary title of "Hadadezer" or "Hadarezer" ("Hadad," that is, "he...

HE SMITES HADADEZER AND THE SYRIANS. (Sa2 8:3-14) Zobah-- (Ch1 18:3). This kingdom was bounded on the east by the Euphrates, and it extended westward from that river, perhaps as far north as Aleppo. It was long the chief among the petty kingdoms of Syria, and its king bore the hereditary title of "Hadadezer" or "Hadarezer" ("Hadad," that is, "helped"). as he went to recover his border at the river Euphrates--in accordance with the promises God made to Israel that He would give them all the country as far as the Euphrates (Gen 15:18; Num 24:17). In the first campaign David signally defeated Hadadezer. Besides a great number of foot prisoners, he took from him an immense amount of booty in chariots and horses. Reserving only a small number of the latter, he hamstrung the rest. The horses were thus mutilated because they were forbidden to the Hebrews, both in war and agriculture. So it was of no use to keep them. Besides, their neighbors placed much dependence on cavalry, but having, for want of a native breed, to procure them by purchase, the greatest damage that could be done to such enemies was to render their horses unserviceable in war. (See also Gen 46:6; Jos 11:6, Jos 11:9). A king of Damascene-Syria came to Hadadezer's succor; but David routed those auxiliary forces also, took possession of their country, put garrisons into their fortified towns, and made them tributary.

Comentário Bíblico Completo de Matthew Henry 2 Samuel 10:15
Here is, 1. A new attempt of the Syrians to recover their lost honour and to check the progress of David's victorious arms. The forces that were lately dispersed rallied again, and gathered themselves together, Sa2 10:15. Even the baffled cause will make head as long as there is any life in it; the enemies of the Son of David do so, Matt, Sa2 22...

Here is, 1. A new attempt of the Syrians to recover their lost honour and to check the progress of David's victorious arms. The forces that were lately dispersed rallied again, and gathered themselves together, Sa2 10:15. Even the baffled cause will make head as long as there is any life in it; the enemies of the Son of David do so, Matt, Sa2 22:34; Rev 19:19. These, being conscious of their insufficiency, called in the aid of their allies and dependencies on the other side of the river (Sa2 10:16), and, being thus recruited, they hoped to make their part good against Israel, but they knew not the thoughts of the Lord, for he gathered them as sheaves into the floor; see Mic 4:11-13. 2. The defeat of this attempt by the vigilance and valour of David, who, upon notice of their design, resolved not to stay till they attacked him, but went in person at the head of his army over Jordan (Sa2 10:17), and, in a pitched battle, routed the Syrians (Sa2 10:18), slew 7000 men, who belonged to 700 chariots, and 40,000 other soldiers, horse and foot, as appears by comparing Ch1 19:18. Their general was killed in the battle, and David came home in triumph, no doubt. 3. The consequence of this victory over the Syrians. (1.) David gained several tributaries, Sa2 10:19. The kings, or petty princes, that had been subject to Hadarezer, when they saw how powerful David was, very wisely made peace with Israel, whom they found they could not make war with, and served them, since they were able to give them protection. Thus the promise made to Abraham (Gen 15:18), and repeated to Joshua (Jos 1:4), that the borders of Israel should extend to the river Euphrates, was performed, at length. (2.) The Ammonites lost their old allies: The Syrians feared to help the children of Ammon, not because they had an unrighteous cause (justifying a crime which was a breach of the law of nations), but because they found it was an unsuccessful cause. It is dangerous helping those that have God against them; for, when they fall, their helpers will fall with them. Jesus Christ, the Son of David, sent his ambassadors, his apostles and ministers, after all his servants the prophets, to the Jewish church and nation; but they treated them shamefully, as Hanun did David's ambassadors, mocked them, abused them, slew them; and it was this that filled the measure of their iniquity, and brought upon them ruin without remedy (Mat 21:35, Mat 21:41, Mat 22:7; compare Ch2 26:16); for Christ takes the affronts and injuries done to his ministers as done to himself and will avenge them accordingly.

Comentário Jamieson-Fausset-Brown (JFB) 2 Samuel 10:16
THE SYRIANS DEFEATED. (Sa2 10:15-19) Hadarezer sent and brought out the Syrians that were beyond the river--This prince had enjoyed a breathing time after his defeat (Sa2 8:3). But alarmed at the increasing power and greatness of David, as well as being an ally of the Ammonites, he levied a vast army not only in Syria, but in Mesopotamia, to inv...

THE SYRIANS DEFEATED. (Sa2 10:15-19) Hadarezer sent and brought out the Syrians that were beyond the river--This prince had enjoyed a breathing time after his defeat (Sa2 8:3). But alarmed at the increasing power and greatness of David, as well as being an ally of the Ammonites, he levied a vast army not only in Syria, but in Mesopotamia, to invade the Hebrew kingdom. Shobach, his general, in pursuance of this design, had marched his troops as far as Kelam, a border town of eastern Manasseh, when David, crossing the Jordan by forced marches, suddenly surprised, defeated, and dispersed them. As a result of this great and decisive victory, all the petty kingdoms of Syria submitted and became his tributaries (see on Ch1 19:1). Next: 2 Samuel Chapter 11

Comentário Bíblico Completo de Matthew Henry 1 Crônicas 18:1
After this, it is said (Ch1 18:1), David did those great exploits. After the sweet communion he had had with God by the word and prayer, as mentioned in the foregoing chapter, he went on his work with extraordinary vigour and courage, conquering and to conquer. Thus Jacob, after his vision, lifted up his feet, Gen 29:1. We have taken a view of t...

After this, it is said (Ch1 18:1), David did those great exploits. After the sweet communion he had had with God by the word and prayer, as mentioned in the foregoing chapter, he went on his work with extraordinary vigour and courage, conquering and to conquer. Thus Jacob, after his vision, lifted up his feet, Gen 29:1. We have taken a view of these victories before, and shall now only observe, 1. Those that have been long enemies to the Israel of God will be brought down at last. The Philistines had, for several generations, been vexatious to Israel, but now David subdued them, Ch1 18:1. Thus shall all opposing rule, principality, and power, be, at the end of time, put down by the Son of David, and the most inveterate enemies shall fall before him. 2. Such is the uncertainty of this world that frequently men lose their wealth and power when they think to confirm it. Hadarezer was smitten as he went to establish his dominion, Ch1 18:3. 3. A horse is a vain thing for safety, so David said (Psa 33:17), and it seems he believed what he said, for he houghed the chariot-horses, Ch1 18:4. Being resolved not to trust to them (Psa 20:7), he would not use them. 4. The enemies of God's church are often made to ruin themselves by helping one another, Ch1 18:5. The Syrians of Damascus were smitten when they came to help Hadarezer. When hand thus joins in hand they shall not only not go unpunished, but thereby they shall be gathered as the sheaves into the floor, Mic 4:11, Mic 4:12. 5. The wealth of the sinner sometimes proves to have been laid up for the just. The Syrians brought gifts, Ch1 18:6. Their shields of gold and their brass were brought to Jerusalem, Ch1 18:7, Ch1 18:8. As the tabernacle was built of the spoils of the Egyptians, so the temple of the spoils of other Gentile nations, a happy presage of the interest the Gentiles should have in the gospel church.

Comentário Jamieson-Fausset-Brown (JFB) 1 Crônicas 18:3
DAVID SMITES HADADEZER AND THE SYRIANS. (Ch1 18:3-17) Hadarezer--or, "Hadadezer" (Sa2 8:3), which was probably the original form of the name, was derived from Hadad, a Syrian deity. It seems to have become the official and hereditary title of the rulers of that kingdom. Zobah--Its situation is determined by the words "unto" or "towards Hamath," ...

DAVID SMITES HADADEZER AND THE SYRIANS. (Ch1 18:3-17) Hadarezer--or, "Hadadezer" (Sa2 8:3), which was probably the original form of the name, was derived from Hadad, a Syrian deity. It seems to have become the official and hereditary title of the rulers of that kingdom. Zobah--Its situation is determined by the words "unto" or "towards Hamath," a little to the northeast of Damascus, and is supposed by some to be the same place as in earlier times was called Hobah (Gen 14:15). Previous to the rise of Damascus, Zobah was the capital of the kingdom which held supremacy among the petty states of Syria. as he went to stablish his dominion by the river Euphrates--Some refer this to David, who was seeking to extend his possessions in one direction towards a point bordering on the Euphrates, in accordance with the promise (Gen 15:18; Num 24:17). But others are of opinion that, as David's name is mentioned (Ch1 18:4), this reference is most applicable to Hadadezer.

Easton's Bible Dictionary
Hadar
Adod, brave(?). (1.) A son of Ishmael (Gen. 25:15); in 1 Chr. 1:30 written Hadad.(2.) One of the Edomitish kings (Gen. 36:39) about the time of Saul. Called also Hadad (1 Chr. 1:50, 51).It is probable that in these cases Hadar may be an error simply of tran...

Adod, brave(?). (1.) A son of Ishmael (Gen. 25:15); in 1 Chr. 1:30 written Hadad.

(2.) One of the Edomitish kings (Gen. 36:39) about the time of Saul. Called also Hadad (1 Chr. 1:50, 51).

It is probable that in these cases Hadar may be an error simply of transcription for Hadad.

Nave's Topical Bible
HADAR
HADAR
Easton's Bible Dictionary
Hadarezer

Adod is his help, the name given to Hadadezer (2 Sam. 8:3-12) in 2 Sam. 10.

Nave's Topical Bible
HADAREZER
HADAREZER
H1924 Hebraico / Aramaico (Strong)

הֲדַר

Hădar

🇧🇷 Hadar 🇺🇸 Hadar
Vocábulo do Hebraico/Aramaico (Hădar), com a acepção lexical principal: "Hadar". Contextos originais: Hadar, an Edomite [KJV: Hadar.] Derivação: the same as H1926 (הָדָר);
H1908 Hebraico / Aramaico (Strong)

הֲדַד

Hădad

🇧🇷 Hadad 🇺🇸 Hadad
Vocábulo do Hebraico/Aramaico (Hădad), com a acepção lexical principal: "Hadad". Contextos originais: Hadad, the name of an idol, and of several kings of Edom [KJV: Hadad.] Derivação: probably of foreign origin (compare H111 (אֲדַד));
H1913 Hebraico / Aramaico (Strong)

הֲדוֹרָם

Hădôwrâm

🇧🇷 Hadoram 🇺🇸 Hadoram
Vocábulo do Hebraico/Aramaico (Hădôwrâm), com a acepção lexical principal: "Hadoram". Contextos originais: Hadoram, a son of Joktan, and the tribe descended from him [KJV: Hadoram.] Derivação: or הֲדֹרָם; probably of foreign derivation;
H1921 Hebraico / Aramaico (Strong)

הָדַר

hâdar

🇧🇷 To honor 🇺🇸 to honor
Vocábulo do Hebraico/Aramaico (hâdar), com a acepção lexical principal: "To honor". Contextos originais: to swell up (literally or figuratively, active or passive); by implication, to favor or honour, be high or proud [KJV: countenance, crooked place, glorious, honour, put forth.] Derivação: a primitive root;
H1922 Hebraico / Aramaico (Strong)

הֲדַר

hădar

🇧🇷 To honor 🇺🇸 to honor
Vocábulo do Hebraico/Aramaico (hădar), com a acepção lexical principal: "To honor". Contextos originais: to magnify (figuratively) [KJV: glorify, honour.] Derivação: (Aramaic) corresponding to H1921 (הָדַר);
H1923 Hebraico / Aramaico (Strong)

הֲדַר

hădar

🇧🇷 Honor 🇺🇸 honor
Vocábulo do Hebraico/Aramaico (hădar), com a acepção lexical principal: "Honor". Contextos originais: magnificence [KJV: honour, majesty.] Derivação: (Aramaic) from H1922 (הֲדַר)lemma הֲדַּר extra dagesh, corrected to הֲדַר;
H1926 Hebraico / Aramaico (Strong)

הָדָר

hâdâr

🇧🇷 Glória 🇺🇸 glory
Vocábulo do Hebraico/Aramaico (hâdâr), com a acepção lexical principal: "Glória". Contextos originais: magnificence, i.e. ornament or splendor [KJV: beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty.] Derivação: from H1921 (הָדַר);
H1927 Hebraico / Aramaico (Strong)

הֲדָרָה

hădârâh

🇧🇷 Adornment 🇺🇸 adornment
Vocábulo do Hebraico/Aramaico (hădârâh), com a acepção lexical principal: "Adornment". Contextos originais: decoration [KJV: beauty, honour.] Derivação: feminine of H1926 (הָדָר);
H1928 Hebraico / Aramaico (Strong)

הֲדַרְעֶזֶר

Hădarʻezer

🇧🇷 Hadarezer 🇺🇸 Hadarezer
Vocábulo do Hebraico/Aramaico (Hădarʻezer), com a acepção lexical principal: "Hadarezer". Contextos originais: Hadarezer, a Syrian king [KJV: Hadarezer.] Derivação: from H1924 (הֲדַר) and H5828 (עֵזֶר); Hadar (i.e. Hadad, H1908 (הֲדַד)) is his help; (i.e. Hadadezer, H1909 (הֲדַדְעֶזֶר))
H2314 Hebraico / Aramaico (Strong)

חָדַר

châdar

🇧🇷 To surround 🇺🇸 to surround
Vocábulo do Hebraico/Aramaico (châdar), com a acepção lexical principal: "To surround". Contextos originais: properly, to inclose (as a room), i.e. (by analogy,) to beset (as in a siege) [KJV: enter a privy chamber.] Derivação: a primitive root;
H2316 Hebraico / Aramaico (Strong)

חֲדַר

Chădar

🇧🇷 Hadad 🇺🇸 Hadad
Vocábulo do Hebraico/Aramaico (Chădar), com a acepção lexical principal: "Hadad". Contextos originais: Chadar, an Ishmaelite [KJV: Hadar.] Derivação: another form for H2315 (חֶדֶר); chamber;
H2431 Hebraico / Aramaico (Strong)

חֵילָם

Chêylâm

🇧🇷 Helam 🇺🇸 Helam
Vocábulo do Hebraico/Aramaico (Chêylâm), com a acepção lexical principal: "Helam". Contextos originais: Chelam, a place East of Palestine [KJV: Helam.] Derivação: or חֵלָאםxlit Chêlʼâm corrected to Chêlâʼm; from H2428 (חַיִל); fortress;
H3560 Hebraico / Aramaico (Strong)

כּוּן

Kûwn

🇧🇷 Cun 🇺🇸 Cun
Vocábulo do Hebraico/Aramaico (Kûwn), com a acepção lexical principal: "Cun". Contextos originais: Kun, a place in Syria [KJV: Chun.] Derivação: probably from H3559 (כּוּן); established;
H4308 Hebraico / Aramaico (Strong)

מַטְרֵד

Maṭrêd

🇧🇷 Matred 🇺🇸 Matred
Vocábulo do Hebraico/Aramaico (Maṭrêd), com a acepção lexical principal: "Matred". Contextos originais: Matred, an Edomitess [KJV: Matred.] Derivação: from H2956 (טָרַד); propulsive;
H6464 Hebraico / Aramaico (Strong)

פָּעוּ

Pâʻûw

🇧🇷 Pau 🇺🇸 Pau
Vocábulo do Hebraico/Aramaico (Pâʻûw), com a acepção lexical principal: "Pau". Contextos originais: Pau or Pai, a place in Edom [KJV: Pai, Pau.] Derivação: or פָּעִי; from H6463 (פָּעָה); screaming;
H7731 Hebraico / Aramaico (Strong)

שׁוֹבָךְ

Shôwbâk

🇧🇷 Shobach 🇺🇸 Shobach
Vocábulo do Hebraico/Aramaico (Shôwbâk), com a acepção lexical principal: "Shobach". Contextos originais: Shobak, a Syrian [KJV: Shobach.] Derivação: perhaps for H7730 (שׂוֹבֶךְ);
H7780 Hebraico / Aramaico (Strong)

שׁוֹפָךְ

Shôwphâk

🇧🇷 Shophach 🇺🇸 Shophach
Vocábulo do Hebraico/Aramaico (Shôwphâk), com a acepção lexical principal: "Shophach". Contextos originais: Shophak, a Syrian [KJV: Shophach.] Derivação: from H8210 (שָׁפַךְ); poured;
H8072 Hebraico / Aramaico (Strong)

שַׂמְלָה

Samlâh

🇧🇷 Samlah 🇺🇸 Samlah
Vocábulo do Hebraico/Aramaico (Samlâh), com a acepção lexical principal: "Samlah". Contextos originais: Samlah, an Edomite [KJV: Samlah.] Derivação: probably for the same as H8071 (שִׂמְלָה);
H1921
4x 1 var.
הָדַר
hâdar
To honor

Vocábulo do Hebraico/Aramaico (hâdar), com a acepção lexical principal: "To honor". Contexto...

H1922
0x 0 var.
הֲדַר
hădar
To honor

Vocábulo do Hebraico/Aramaico (hădar), com a acepção lexical principal: "To honor". Contexto...

H1923
0x 0 var.
הֲדַר
hădar
Honor

Vocábulo do Hebraico/Aramaico (hădar), com a acepção lexical principal: "Honor". Contextos o...

H1924
0x 0 var.
הֲדַר
Hădar
Hadar

Vocábulo do Hebraico/Aramaico (Hădar), com a acepção lexical principal: "Hadar". Contextos o...

H1926
0x 0 var.
הָדָר
hâdâr
Glória

Vocábulo do Hebraico/Aramaico (hâdâr), com a acepção lexical principal: "Glória". Contextos ...

H1927
0x 0 var.
הֲדָרָה
hădârâh
Adornment

Vocábulo do Hebraico/Aramaico (hădârâh), com a acepção lexical principal: "Adornment". Conte...

H1928
0x 0 var.
הֲדַרְעֶזֶר
Hădarʻezer
Hadarezer

Vocábulo do Hebraico/Aramaico (Hădarʻezer), com a acepção lexical principal: "Hadarezer". Co...

H2314
0x 0 var.
חָדַר
châdar
To surround

Vocábulo do Hebraico/Aramaico (châdar), com a acepção lexical principal: "To surround". Cont...

H2316
0x 0 var.
חֲדַר
Chădar
Hadad

Vocábulo do Hebraico/Aramaico (Chădar), com a acepção lexical principal: "Hadad". Contextos ...

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