TeoTeca
Biblioteca Teológica Digital

Resultados para: "HAZAIAH"

6 resultado(s) localizado(s) no modo Pesquisa Combinada.

Comentários Bíblicos (1) Exegese Clássica
Comentário Bíblico Completo de Matthew Henry 1706-1714
2 Reis 11:1
God had assured David of the continuance of his family, which is called his ordaining a lamp for his anointed; and this cannot but appear a great thing, now that we have read of the utter extirpation of so many royal families, one after another. Now here we have David's promised lamp almost extinguished and yet wond...

God had assured David of the continuance of his family, which is called his ordaining a lamp for his anointed; and this cannot but appear a great thing, now that we have read of the utter extirpation of so many royal families, one after another. Now here we have David's promised lamp almost extinguished and yet wonderfully preserved. I. It was almost extinguished by the barbarous malice of Athaliah, the queen-mother, who, when she heard that her son Ahaziah was slain by Jehu, arose and destroyed all the seed-royal (Kg2 11:1), all that she knew to be akin to the crown. Her husband Jehoram had slain all his brethren the sons of Jehoshaphat, Ch2 21:4. The Arabians had slain all Jehoram's sons except Ahaziah, Ch2 22:1. Jehu had slain all their sons (Ch2 22:8) and Ahaziah himself. Surely never was royal blood so profusely shed. Happy the men of inferior birth, who live below envy and emulation! But, as if all this were but a small matter, Athaliah destroyed all that were left of the seed-royal. It was strange that one of the tender sex could be so barbarous, that one who had been herself a king's daughter, a king's wife, and a king's mother, could be so barbarous to a royal family, and a family into which she was herself ingrafted; but she did it, 1. From a spirit of ambition. She thirsted after rule, and thought she could not get to it any other way. That none might reign with her, she slew even the infants and sucklings that might have reigned after her. For fear of a competitor, not any must be reserved for a successor. 2. From a spirit of revenge and rage against God. The house of Ahab being utterly destroyed, and her son Ahaziah among the rest, because he was akin to it, she resolved, as it were, by way of reprisal, to destroy the house of David, and cut off his line, in defiance of God's promise to perpetuate it - a foolish attempt and fruitless, for who can disannul what God hath purposed? Grandmothers have been thought more fond of their grandchildren than they were of their own; yet Ahaziah's own mother is the wilful murderer of Ahazaiah's own sons, and in their infancy too, when she was obliged, above any other, to nurse them and take care of them. Well might she be called Athaliah, that wicked woman (Ch2 24:7), Jezebel's own daughter; yet herein God was righteous, and visited the iniquity of Joram and Ahaziah, those degenerate branches of David's house, upon their children. II. It was wonderfully preserved by the pious care of one of Joram's daughters (who was wife to Jehoiada the priest), who stole away one of the king's sons, Joash by name, and hid him, Kg2 11:2, Kg2 11:3. This was a brand plucked out of the fire; what number were slain we are not told, but, it seems, this being a child in the nurse's arms was not missed, or not enquired after, or at least no found. The person that delivered him was his own aunt, the daughter of wicked Joram; for God will raise up protectors for those whom he will have protected. The place of his safety was the house of the Lord, one of the chambers belonging to the temple, a place Athaliah seldom troubled. His aunt, by bringing him hither, put him under God's special protection, and so hid him by faith, as Moses was hidden. Now were David's words made good to one of his seed (Psa 27:5), In the secret of his tabernacle shall he hide me. With good reason did this Joash, when he grew up, set himself to repair the house of the Lord, for it had been a sanctuary to him. Now was the promise made to David bound up in one life, and yet it did not fail. Thus to the son of David will God, according to his promise, secure a spiritual seed, which, though sometimes reduced to a small number, brought very low, and seemingly lost, will be perpetuated to the end of time, hidden sometimes and unseen, but hidden in God's pavilion and unhurt. It was a special providence that Joram, though a king, a wicked king, married his daughter to Jehoiada a priest, a godly priest. Some perhaps thought it a disparagement to the royal family to marry a daughter to a clergyman, but it proved a happy marriage, and the saving of the royal family from ruin; for Jehoiada's interest in the temple gave her an opportunity to preserve the child, and her interest in the royal family gave him an opportunity to set him on the throne. See the wisdom and care of Providence, and how it prepares for what it designs; and see what blessings those lay up in store for their families that marry their children to those that are wise and good.

Dicionários & Enciclopédias (1) Dicionários Históricos
Nave's Topical Bible
HAZAIAH
HAZAIAH
Concordâncias Bíblicas nos Idiomas Originais (1) Wigram / Mandelkern / Moulton
H2382
0x 0 var.
חֲזָיָה
Chăzâyâh
Hazaiah

Vocábulo do Hebraico/Aramaico (Chăzâyâh), com a acepção lexical principal: "Hazaiah". Contex...

Comentário Bíblico Completo de Matthew Henry 2 Reis 11:1
God had assured David of the continuance of his family, which is called his ordaining a lamp for his anointed; and this cannot but appear a great thing, now that we have read of the utter extirpation of so many royal families, one after another. Now here we have David's promised lamp almost extinguished and yet wonderfully preserved. I. It was a...

God had assured David of the continuance of his family, which is called his ordaining a lamp for his anointed; and this cannot but appear a great thing, now that we have read of the utter extirpation of so many royal families, one after another. Now here we have David's promised lamp almost extinguished and yet wonderfully preserved. I. It was almost extinguished by the barbarous malice of Athaliah, the queen-mother, who, when she heard that her son Ahaziah was slain by Jehu, arose and destroyed all the seed-royal (Kg2 11:1), all that she knew to be akin to the crown. Her husband Jehoram had slain all his brethren the sons of Jehoshaphat, Ch2 21:4. The Arabians had slain all Jehoram's sons except Ahaziah, Ch2 22:1. Jehu had slain all their sons (Ch2 22:8) and Ahaziah himself. Surely never was royal blood so profusely shed. Happy the men of inferior birth, who live below envy and emulation! But, as if all this were but a small matter, Athaliah destroyed all that were left of the seed-royal. It was strange that one of the tender sex could be so barbarous, that one who had been herself a king's daughter, a king's wife, and a king's mother, could be so barbarous to a royal family, and a family into which she was herself ingrafted; but she did it, 1. From a spirit of ambition. She thirsted after rule, and thought she could not get to it any other way. That none might reign with her, she slew even the infants and sucklings that might have reigned after her. For fear of a competitor, not any must be reserved for a successor. 2. From a spirit of revenge and rage against God. The house of Ahab being utterly destroyed, and her son Ahaziah among the rest, because he was akin to it, she resolved, as it were, by way of reprisal, to destroy the house of David, and cut off his line, in defiance of God's promise to perpetuate it - a foolish attempt and fruitless, for who can disannul what God hath purposed? Grandmothers have been thought more fond of their grandchildren than they were of their own; yet Ahaziah's own mother is the wilful murderer of Ahazaiah's own sons, and in their infancy too, when she was obliged, above any other, to nurse them and take care of them. Well might she be called Athaliah, that wicked woman (Ch2 24:7), Jezebel's own daughter; yet herein God was righteous, and visited the iniquity of Joram and Ahaziah, those degenerate branches of David's house, upon their children. II. It was wonderfully preserved by the pious care of one of Joram's daughters (who was wife to Jehoiada the priest), who stole away one of the king's sons, Joash by name, and hid him, Kg2 11:2, Kg2 11:3. This was a brand plucked out of the fire; what number were slain we are not told, but, it seems, this being a child in the nurse's arms was not missed, or not enquired after, or at least no found. The person that delivered him was his own aunt, the daughter of wicked Joram; for God will raise up protectors for those whom he will have protected. The place of his safety was the house of the Lord, one of the chambers belonging to the temple, a place Athaliah seldom troubled. His aunt, by bringing him hither, put him under God's special protection, and so hid him by faith, as Moses was hidden. Now were David's words made good to one of his seed (Psa 27:5), In the secret of his tabernacle shall he hide me. With good reason did this Joash, when he grew up, set himself to repair the house of the Lord, for it had been a sanctuary to him. Now was the promise made to David bound up in one life, and yet it did not fail. Thus to the son of David will God, according to his promise, secure a spiritual seed, which, though sometimes reduced to a small number, brought very low, and seemingly lost, will be perpetuated to the end of time, hidden sometimes and unseen, but hidden in God's pavilion and unhurt. It was a special providence that Joram, though a king, a wicked king, married his daughter to Jehoiada a priest, a godly priest. Some perhaps thought it a disparagement to the royal family to marry a daughter to a clergyman, but it proved a happy marriage, and the saving of the royal family from ruin; for Jehoiada's interest in the temple gave her an opportunity to preserve the child, and her interest in the royal family gave him an opportunity to set him on the throne. See the wisdom and care of Providence, and how it prepares for what it designs; and see what blessings those lay up in store for their families that marry their children to those that are wise and good.

Nave's Topical Bible
HAZAIAH
HAZAIAH
H2382 Hebraico / Aramaico (Strong)

חֲזָיָה

Chăzâyâh

🇧🇷 Hazaiah 🇺🇸 Hazaiah
Vocábulo do Hebraico/Aramaico (Chăzâyâh), com a acepção lexical principal: "Hazaiah". Contextos originais: Chazajah, an Israelite [KJV: Hazaiah.] Derivação: from H2372 (חָזָה) and H3050 (יָהּ); Jah has seen;
H3626 Hebraico / Aramaico (Strong)

כׇּל־חֹזֶה

Kol-Chôzeh

🇧🇷 Col-hozeh 🇺🇸 Col-hozeh
Vocábulo do Hebraico/Aramaico (Kol-Chôzeh), com a acepção lexical principal: "Col-hozeh". Contextos originais: Col-Chozeh, an Israelite [KJV: Col-hozeh.] Derivação: from H3605 (כֹּל) and H2374 (חֹזֶה); every seer;
H5718 Hebraico / Aramaico (Strong)

עֲדָיָה

ʻĂdâyâh

🇧🇷 Adaiah 🇺🇸 Adaiah
Vocábulo do Hebraico/Aramaico (ʻĂdâyâh), com a acepção lexical principal: "Adaiah". Contextos originais: Adajah, the name of eight Israelites [KJV: Adaiah.] Derivação: or עֲדָיָהוּ; from H5710 (עָדָה) and H3050 (יָהּ); Jah has adorned;
H2382
0x 0 var.
חֲזָיָה
Chăzâyâh
Hazaiah

Vocábulo do Hebraico/Aramaico (Chăzâyâh), com a acepção lexical principal: "Hazaiah". Contex...

Comunicados e Notícias
Publicado em 28/09/2026
Conheça a DATAHOUSE Tecnologia
Uma empresa de tecnologia orientada pela Inteligência Artifical (IA).
Publicado em 04/09/2026
O QUE É INTELIGÊNCIA ARTIFICIAL
A Inteligência Artificial (IA) deixou de ser um conceito restrito à ficção científica para se consolidar como o motor da transformação digital contemporânea.
Publicado em 04/09/2026
INTERNET NAS NUVENS (CLOUD)
Computação em Nuvem: A Infraestrutura Invisível que Move o Mundo Digital.
Publicado em 04/09/2026
A INTERNET DAS COISAS (IOT)
Internet das Coisas (IoT - Internet of Things) estabelece uma ponte definitiva entre o universo físico e o ambiente digital.
Publicado em 04/09/2026
REALIDADE AUMENTADA (RA)
A Realidade Aumentada (RA) consolida-se como uma das tecnologias mais disruptivas na sobreposição de elementos virtuais ao mundo físico.
Termos de Uso e Privacidade
Política de Privacidade
O TeoTeca respeita integralmente a privacidade de seus usuários, estudantes e pesquisadores, em estrito cumprimento à Lei Geral de Proteção de Dados (LGPD - Lei nº 13.709/2018).

Os dados cadastrais coletados (nome, e-mail e telefone) são de uso estritamente restrito para identificação no sistema, autenticação segura e comunicações transacionais via e-mail.
Termos de Uso
A plataforma TeoTeca destina-se ao estudo bíblico, pesquisa exegética e síntese teológica. O uso de robôs maliciosos, tentativas de força bruta ou sobrecarga não autorizada dos serviços de inteligência artificial acarretará em suspensão imediata da conta.

As consultas e respostas teológicas fornecidas pela IA servem de apoio didático e síntese acadêmica, devendo sempre ser cotejadas com o texto sagrado canônico.
Privacidade e Cookies (LGPD)
LGPD

Utilizamos cookies essenciais para autenticação segura, persistência de preferências de idioma e análise estritamente técnica de navegação, em conformidade com a LGPD.

Privacidade e Cookies (LGPD)
LGPD

Utilizamos cookies essenciais para autenticação segura, persistência de preferências de idioma e análise estritamente técnica de navegação, em conformidade com a LGPD.

Referência Bíblica
Detalhamento Exegético & Textual
Consultando texto bíblico e acervo exegético...
ARA
Comparações & Texto Original
Comentários Exegéticos dos Teólogos
Conexões Canônicas (Referências Cruzadas)
Aprofundar com o Assistente de IA

Clique em uma sugestão para perguntar diretamente ao assistente:

Abrir no Leitor Bíblico →