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Resultados para: "Bezer"

21 resultado(s) localizado(s) no modo Pesquisa Combinada.

Comentários Bíblicos (3) Exegese Clássica
Comentário Bíblico Completo de Matthew Henry 1706-1714
Josué 20:7
<p>We have here the nomination of the cities of refuge in the land of Canaan, which was made by the advice and authority of Joshua and the princes (Jos 19:7); and upon occasion of the mention of this is repeated the nomination of the other three in the lot of the other two tribes and a half, which was made by Moses ... <p>We have here the nomination of the cities of refuge in the land of Canaan, which was made by the advice and authority of Joshua and the princes (Jos 19:7); and upon occasion of the mention of this is repeated the nomination of the other three in the lot of the other two tribes and a half, which was made by Moses (Deu 4:43), but (as bishop Patrick thinks) they had not the privilege till now. 1. They are said to sanctify these cities, that is the original word for appointed, Jos 19:7. Not that any ceremony was used to signify the consecration of them, only they did by a public act of court solemnly declare them cities of refuge, and as such sacred to the honour of God, as the protector of exposed innocency. If they were sanctuaries, it was proper to say they were sanctified. Christ, our refuge, was sanctified by his Father; nay, for our sakes he sanctified himself, Joh 17:19. 2. These cities (as those also on the other side Jordan) stood in the three several parts of the country, so conveniently that a man might (they say) in half a day reach some one of them from any corner of the country. Kedesh was in Naphtali, the most northern tribe, Hebron in Judah, the most southern, and Shechem in Ephraim, which lay in the middle, about equally distant from the other two. God is a refuge at hand. 3. They were all Levites&#039; cities, which put an honour upon God&#039;s tribe, making them judges in those cases wherein divine Providence was so nearly concerned, and protectors to oppressed innocency. It was also a kindness to the poor refugee, that when he might not go up to the house of the Lord, nor tread his courts, yet he had the servants of God&#039;s house with him, to instruct him, and pray for him, and help to make up the want of public ordinances. If he must be confined, it shall be to a Levite-city, where he may, if he will, improve his time. 4. These cities were upon hills to be seen afar off, for a city on a hill cannot be hid; and this would both direct and encourage the poor distressed man that was making that way; and, though therefore his way at last was up-hill, yet this would comfort him, that he would be in his place of safety quickly, and if he could but get into the suburbs of the city he was well enough off. 5. Some observe a significancy in the names of these cities with application to Christ our refuge. I delight not in quibbling upon names, yet am willing to take notice of these. Kedesh signifies holy, and our refuge is the holy Jesus. Shechem, a shoulder, and the government is upon his shoulder. Hebron, fellowship, and believers are called into the fellowship of Christ Jesus our Lord. Bezer, a fortification, for he is a strong-hold to all those that trust in him. Ramoth, high or exalted, for him hath God exalted with his own right hand. Golan, joy or exultation, for in him all the saints are justified, and shall glory. Lastly, Besides all these, the horns of the altar, wherever it was, were a refuge to those who took hold of them, if the crime were such as that sanctuary allowed. This is implied in that law (Exo 21:14), that a wilful murderer shall be taken from God&#039;s altar to be put to death. And we find the altar used for this purpose. Kg1 1:50; Kg1 2:28. Christ is our altar, who not only sanctifies the gift, but protects the giver.</p>
Comentário Jamieson-Fausset-Brown (JFB) 1871
Jeremias 48:24
<p>Kerioth-- (Jos 15:25; Amo 2:2).

Bozrah--(See on Isa 34:6); at one time under the dominion of Edom, though belonging originally to Moab (Gen 36:33; Isa 63:1). Others think the Bozrah in Edom distinct from that of Moab. &quot;Bezer&quot; (Jos 21:36).</p>
Comentário Jamieson-Fausset-Brown (JFB) 1871
Hebreus 6:18
<p>immutable--Translate, as in Heb 6:17, &quot;unchangeable.&quot;

impossible . . . to lie--&quot;ever to lie&quot;; this is the force of the Greek aorist [ALFORD]. His not being able to deny Himself is a proof, not of weakness, but of strength incomparable.

consolation--under doubts and fears, and so &quot;enco...
<p>immutable--Translate, as in Heb 6:17, &quot;unchangeable.&quot;

impossible . . . to lie--&quot;ever to lie&quot;; this is the force of the Greek aorist [ALFORD]. His not being able to deny Himself is a proof, not of weakness, but of strength incomparable.

consolation--under doubts and fears, and so &quot;encouragement,&quot; literally, &quot;exhortation.&quot;

fled for refuge--as if from a shipwreck; or, as one fleeing to one of the six cities of refuge. Kadesh, that is, holy, implies the holiness of Jesus, our Refuge. Shechem, that is, shoulder, the government is upon his shoulder (Isa 9:6). Hebron, that is, fellowship, believers are called into the fellowship of Christ. Bezer, that is, a fortress, Christ is so to all who trust in Him. Ramoth, that is, high, for Him hath God exalted with His right hand (Act 5:31). Golan, that is, joy, for in Him all the saints are justified and shall glory.

lay hold upon the hope--that is, the object of our hope, as upon a preservative from sinking.

set before us--as a prize for which we strive; a new image, namely, the race course (Heb 12:1-2).</p>
Dicionários & Enciclopédias (2) Dicionários Históricos
Easton's Bible Dictionary
Bezer
Ore of gold or silver. (1.) A city of the Reubenites; one of the three cities of refuge on the east of Jordan (Deut. 4: 43; Josh. 20:8). It has been identified with the modern ruined village of Bur...

Ore of gold or silver. (1.) A city of the Reubenites; one of the three cities of refuge on the east of Jordan (Deut. 4: 43; Josh. 20:8). It has been identified with the modern ruined village of Burazin, some 12 miles north of Heshbon; also with Kasur-el-Besheir, 2 miles south-west of Dibon.

(2.) A descendant of Asher (1 Chr. 7:37).

Nave's Topical Bible
BEZER
BEZER
Concordâncias Bíblicas nos Idiomas Originais (1) Wigram / Mandelkern / Moulton
H1221
0x 0 var.
בֶּצֶר
Betser
Bezer

Vocábulo do Hebraico/Aramaico (Betser), com a acepção lexical principal: "Bezer". Contextos ...

Comentário Bíblico Completo de Matthew Henry Josué 20:7

<p>We have here the nomination of the cities of refuge in the land of Canaan, which was made by the advice and authority of Joshua and the princes (Jos 19:7); and upon occasion of the mention of this is repeated the nomination of the other three in the lot of the other two tribes and a half, which was made by Moses (Deu 4:43), but (as bishop Patrick thinks) they had not the privilege till now. 1. They are said to sanctify these cities, that is the original word for appointed, Jos 19:7. Not that any ceremony was used to signify the consecration of them, only they did by a public act of court solemnly declare them cities of refuge, and as such sacred to the honour of God, as the protector of exposed innocency. If they were sanctuaries, it was proper to say they were sanctified. Christ, our refuge, was sanctified by his Father; nay, for our sakes he sanctified himself, Joh 17:19. 2. These cities (as those also on the other side Jordan) stood in the three several parts of the country, so conveniently that a man might (they say) in half a day reach some one of them from any corner of the country. Kedesh was in Naphtali, the most northern tribe, Hebron in Judah, the most southern, and Shechem in Ephraim, which lay in the middle, about equally distant from the other two. God is a refuge at hand. 3. They were all Levites&#039; cities, which put an honour upon God&#039;s tribe, making them judges in those cases wherein divine Providence was so nearly concerned, and protectors to oppressed innocency. It was also a kindness to the poor refugee, that when he might not go up to the house of the Lord, nor tread his courts, yet he had the servants of God&#039;s house with him, to instruct him, and pray for him, and help to make up the want of public ordinances. If he must be confined, it shall be to a Levite-city, where he may, if he will, improve his time. 4. These cities were upon hills to be seen afar off, for a city on a hill cannot be hid; and this would both direct and encourage the poor distressed man that was making that way; and, though therefore his way at last was up-hill, yet this would comfort him, that he would be in his place of safety quickly, and if he could but get into the suburbs of the city he was well enough off. 5. Some observe a significancy in the names of these cities with application to Christ our refuge. I delight not in quibbling upon names, yet am willing to take notice of these. Kedesh signifies holy, and our refuge is the holy Jesus. Shechem, a shoulder, and the government is upon his shoulder. Hebron, fellowship, and believers are called into the fellowship of Christ Jesus our Lord. Bezer, a fortification, for he is a strong-hold to all those that trust in him. Ramoth, high or exalted, for him hath God exalted with his own right hand. Golan, joy or exultation, for in him all the saints are justified, and shall glory. Lastly, Besides all these, the horns of the altar, wherever it was, were a refuge to those who took hold of them, if the crime were such as that sanctuary allowed. This is implied in that law (Exo 21:14), that a wilful murderer shall be taken from God&#039;s altar to be put to death. And we find the altar used for this purpose. Kg1 1:50; Kg1 2:28. Christ is our altar, who not only sanctifies the gift, but protects the giver.</p>

Comentário Jamieson-Fausset-Brown (JFB) Jeremias 48:24

<p>Kerioth-- (Jos 15:25; Amo 2:2).

Bozrah--(See on Isa 34:6); at one time under the dominion of Edom, though belonging originally to Moab (Gen 36:33; Isa 63:1). Others think the Bozrah in Edom distinct from that of Moab. &quot;Bezer&quot; (Jos 21:36).</p>

Comentário Jamieson-Fausset-Brown (JFB) Hebreus 6:18

<p>immutable--Translate, as in Heb 6:17, &quot;unchangeable.&quot;

impossible . . . to lie--&quot;ever to lie&quot;; this is the force of the Greek aorist [ALFORD]. His not being able to deny Himself is a proof, not of weakness, but of strength incomparable.

consolation--under doubts and fears, and so &quot;encouragement,&quot; literally, &quot;exhortation.&quot;

fled for refuge--as if from a shipwreck; or, as one fleeing to one of the six cities of refuge. Kadesh, that is, holy, implies the holiness of Jesus, our Refuge. Shechem, that is, shoulder, the government is upon his shoulder (Isa 9:6). Hebron, that is, fellowship, believers are called into the fellowship of Christ. Bezer, that is, a fortress, Christ is so to all who trust in Him. Ramoth, that is, high, for Him hath God exalted with His right hand (Act 5:31). Golan, that is, joy, for in Him all the saints are justified and shall glory.

lay hold upon the hope--that is, the object of our hope, as upon a preservative from sinking.

set before us--as a prize for which we strive; a new image, namely, the race course (Heb 12:1-2).</p>

Easton's Bible Dictionary
Bezer
Ore of gold or silver. (1.) A city of the Reubenites; one of the three cities of refuge on the east of Jordan (Deut. 4: 43; Josh. 20:8). It has been identified with the modern ruined village of Burazin, some 12 miles north of Heshbon; also with Kasur-el-Bes...

Ore of gold or silver. (1.) A city of the Reubenites; one of the three cities of refuge on the east of Jordan (Deut. 4: 43; Josh. 20:8). It has been identified with the modern ruined village of Burazin, some 12 miles north of Heshbon; also with Kasur-el-Besheir, 2 miles south-west of Dibon.

(2.) A descendant of Asher (1 Chr. 7:37).

Nave's Topical Bible
BEZER
BEZER
H1221 Hebraico / Aramaico (Strong)

בֶּצֶר

Betser

🇧🇷 Bezer 🇺🇸 Bezer
Vocábulo do Hebraico/Aramaico (Betser), com a acepção lexical principal: "Bezer". Contextos originais: Betser, a place in Palestine; also an Israelite [KJV: Bezer.] Derivação: the same as H1220 (בֶּצֶר), an inaccessible spot;
H1224 Hebraico / Aramaico (Strong)

בׇּצְרָה

Botsrâh

🇧🇷 Bozrah 🇺🇸 Bozrah
Vocábulo do Hebraico/Aramaico (Botsrâh), com a acepção lexical principal: "Bozrah". Contextos originais: Botsrah, a place in Edom [KJV: Bozrah.] Derivação: the same as H1223 (בׇּצְרָה);
H1275 Hebraico / Aramaico (Strong)

בֵּרִי

Bêrîy

🇧🇷 Beri 🇺🇸 Beri
Vocábulo do Hebraico/Aramaico (Bêrîy), com a acepção lexical principal: "Beri". Contextos originais: Beri, an Israelite [KJV: Beri.] Derivação: probably by contraction from H882 (בְּאֵרִי);
H1936 Hebraico / Aramaico (Strong)

הוֹד

Hôwd

🇧🇷 Hod 🇺🇸 Hod
Vocábulo do Hebraico/Aramaico (Hôwd), com a acepção lexical principal: "Hod". Contextos originais: Hod, an Israelite [KJV: Hod.] Derivação: the same as H1935 (הוֹד);
H2774 Hebraico / Aramaico (Strong)

חַרְנֶפֶר

Charnepher

🇧🇷 Harnepher 🇺🇸 Harnepher
Vocábulo do Hebraico/Aramaico (Charnepher), com a acepção lexical principal: "Harnepher". Contextos originais: Charnepher, an Israelite [KJV: Harnepher.] Derivação: of uncertain derivation;
H3236 Hebraico / Aramaico (Strong)

יִמְרָה

Yimrâh

🇧🇷 Imrah 🇺🇸 Imrah
Vocábulo do Hebraico/Aramaico (Yimrâh), com a acepção lexical principal: "Imrah". Contextos originais: Jimrah, an Israelite [KJV: Imrah.] Derivação: probably from H3235 (יָמַר); interchange;
H3500 Hebraico / Aramaico (Strong)

יֶתֶר

Yether

🇧🇷 Jether 🇺🇸 Jether
Vocábulo do Hebraico/Aramaico (Yether), com a acepção lexical principal: "Jether". Contextos originais: Jether, the name of five or six Israelites and of one Midianite [KJV: Jether, Jethro. Compare H3503 (יִתְרוֹ).] Derivação: the same as H3499 (יֶתֶר);
H3506 Hebraico / Aramaico (Strong)

יִתְרָן

Yithrân

🇧🇷 Ithran 🇺🇸 Ithran
Vocábulo do Hebraico/Aramaico (Yithrân), com a acepção lexical principal: "Ithran". Contextos originais: Jithran, the name of an Edomite and of an Israelite [KJV: Ithran.] Derivação: from H3498 (יָתַר); excellent;
H5477 Hebraico / Aramaico (Strong)

סוּחַ

Çûwach

🇧🇷 Suah 🇺🇸 Suah
Vocábulo do Hebraico/Aramaico (Çûwach), com a acepção lexical principal: "Suah". Contextos originais: Suach, an Israelite [KJV: Suah.] Derivação: from an unused root meaning to wipe away; sweeping;
H5925 Hebraico / Aramaico (Strong)

עֻלָּא

ʻUllâʼ

🇧🇷 Ulla 🇺🇸 Ulla
Vocábulo do Hebraico/Aramaico (ʻUllâʼ), com a acepção lexical principal: "Ulla". Contextos originais: Ulla, an Israelite [KJV: Ulla.] Derivação: feminine of H5923 (עֹל); burden;
H6690 Hebraico / Aramaico (Strong)

צוֹפַח

Tsôwphach

🇧🇷 Zophah 🇺🇸 Zophah
Vocábulo do Hebraico/Aramaico (Tsôwphach), com a acepção lexical principal: "Zophah". Contextos originais: Tsophach, an Israelite [KJV: Zophah.] Derivação: from an unused root meaning to expand, breadth;
H7777 Hebraico / Aramaico (Strong)

שׁוּעָל

Shûwʻâl

🇧🇷 Shual 🇺🇸 Shual
Vocábulo do Hebraico/Aramaico (Shûwʻâl), com a acepção lexical principal: "Shual". Contextos originais: Shual, the name of an Israelite and of a place in Palestine [KJV: Shual.] Derivação: the same as H7776 (שׁוּעָל);
H8030 Hebraico / Aramaico (Strong)

שִׁלְשָׁה

Shilshâh

🇧🇷 Shilshah 🇺🇸 Shilshah
Vocábulo do Hebraico/Aramaico (Shilshâh), com a acepção lexical principal: "Shilshah". Contextos originais: Shilshah, an Israelite [KJV: Shilshah.] Derivação: feminine from the same as H8028 (שֶׁלֶשׁ); triplication;
H8037 Hebraico / Aramaico (Strong)

שַׁמָּא

Shammâʼ

🇧🇷 Shammah 🇺🇸 Shammah
Vocábulo do Hebraico/Aramaico (Shammâʼ), com a acepção lexical principal: "Shammah". Contextos originais: Shamma, an Israelite [KJV: Shamma.] Derivação: from H8074 (שָׁמֵם); desolation;
H878 Hebraico / Aramaico (Strong)

בְּאֵרָא

Bᵉʼêrâʼ

🇧🇷 Beera 🇺🇸 Beera
Vocábulo do Hebraico/Aramaico (Bᵉʼêrâʼ), com a acepção lexical principal: "Beera". Contextos originais: Beera, an Israelite [KJV: Beera.] Derivação: from H875 (בְּאֵר); a well;
H1221
0x 0 var.
בֶּצֶר
Betser
Bezer

Vocábulo do Hebraico/Aramaico (Betser), com a acepção lexical principal: "Bezer". Contextos ...

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