TeoTeca
Biblioteca Teológica Digital

Resultados para: "BAANA"

20 resultado(s) localizado(s) no modo Pesquisa Combinada.

Comentários Bíblicos (3) Exegese Clássica
Comentário Bíblico Completo de Matthew Henry 1706-1714
2 Samuel 4:1
<p>Here is, I. The weakness of Saul&#039;s house. Still it grew weaker and weaker. 1. As for Ishbosheth, who was in possession of the throne, his hands were feeble, Sa2 4:1. All the strength they ever had was from Abner&#039;s support, and now that he was dead he had no spirit left in him. Though Abner had, in a pas... <p>Here is, I. The weakness of Saul&#039;s house. Still it grew weaker and weaker. 1. As for Ishbosheth, who was in possession of the throne, his hands were feeble, Sa2 4:1. All the strength they ever had was from Abner&#039;s support, and now that he was dead he had no spirit left in him. Though Abner had, in a passion, deserted his interest, yet he hoped, by his means, to make good terms with David; but now even this hope fails him, and he sees himself forsaken by his friends and at the mercy of his enemies. All the Israelites that adhered to him were troubled and at a loss what to do, whether to proceed in their treaty with David or no. 2. As for Mephibosheth, who in the right of his father Jonathan had a prior title, his feet were lame, and he was unfit for any service, Sa2 4:4. He was but five years old when his father and grandfather were killed. His nurse, hearing of the Philistines&#039; victory, was apprehensive that, in pursuit of it, they would immediately send a party to Saul&#039;s house, to cut off all that pertained to it, and would especially aim at her young master, who was now next heir to the crown. Under the apprehension of this, she fled with the child in her arms, to secure it either in some secret place where he could not be found, or in some strong place where he could not be got at; and, making more haste than good speed, she fell with the child, and by the fall some bone was broken or put out, and not well set, so that he was lame of it as long as he lived, and unfit either for court or camp. See what sad accidents children are liable to in their infancy, the effect of which may be felt by them, to their great uneasiness, all their days. Even the children of princes and great men, the children of good men, for such a one Jonathan was, children that are well tended, and have nurses of their own to take care of them, yet are not always safe. What reason have we to be thankful to God for the preservation of our limbs and senses to us, through the many perils of the weak and helpless state of infancy, and to own his goodness in giving his angels a charge concerning us, to bear us up in their arms, out of which there is no danger of falling, Psa 91:12.
II. The murder of Saul&#039;s son. We are here told,
1. Who were the murderers: Baanah and Rechab, Sa2 4:2, Sa2 4:3. They were own brothers, as Simeon and Levi, and partners in iniquity. They were or had been Ish-bosheth&#039;s own servants, employed under him, so much the more base and treacherous was it in them to do him a mischief. They were Benjamites, of his own tribe. They were of the city of Beeroth; for some reason which we cannot now account for care is here taken to let us know (in a parenthesis) that that city belonged to the lot of Benjamin, so we find (Jos 18:25), but that the inhabitants, upon some occasion or other, perhaps upon the death of Saul, retired to Gittaim, another city which lay not far off in the same tribe, and was better fortified by nature, being situate (if we may depend upon Mr. Fuller&#039;s map) between the two rocks Bozez and Seneh. There the Beerothites were when this was written, and probably took root there, and never returned to Beeroth again, which made Beeroth, that had been one of the cities of the Gibeonites (Jos 9:17), to be forgotten, and Gittaim to be famous long after, as we find, Neh 11:33.
2. How the murder was committed, Sa2 4:5-7. See here, (1.) The slothfulness of Ish-bosheth. He lay upon his bed at noon. It does not appear that the country was at any time of the year so hot as to oblige the inhabitants to retire at noon, as we are told they do in Spain in the heat of summer; but Ishbosheth was a sluggish man, loved his ease and hated business: and when he should have been, at this critical juncture, at the head of his forces in the field, or at the head of his counsels in a treaty with David, he was lying upon his bed and sleeping, for his hands were feeble (Sa2 4:1), and so were his head and heart. When those difficulties dispirit us which should rather invigorate us and sharpen our endeavours we betray both our crowns and lives. Love not sleep, lest thou come to poverty and ruin. The idle soul is an easy prey to the destroyer. (2.) The treachery of Baanah and Rechab. They came into the house, under pretence of fetching wheat for the victualling of their regiments; and such was the plainness of those times that the king&#039;s corn-chamber and his bed-chamber lay near together, which gave them an opportunity, when they were fetching wheat, to murder him as he lay on the bed. We know not when and where death will meet us. When we lie down to sleep we are not sure but that we may sleep the sleep of death before we awake; nor do we know from what unsuspected hand a fatal stroke may come. Ish-bosheth&#039;s own men, who should have protected his life, took it away.
3. The murderers triumphed in what they had done. As if they had performed some very glorious action, and the doing of it for David&#039;s advantage was enough not only to justify it, but to sanctify it, they made a present of Ish-bosheth&#039;s head to David (Sa2 4:8): Behold the head of thy enemy, than which they thought nothing could be more acceptable to him; yea, and they made themselves instruments of God&#039;s justice, ministers to bear his sword, though they had no commission: The Lord hath avenged thee this day of Saul and of his seed. Not that they had any regard either to God or to David&#039;s honour; they aimed at nothing but to make their own fortunes (as we say) and to get preferment in David&#039;s court; but, to ingratiate themselves with him, they pretended a concern for his life, a conviction of his title, and a zealous desire to see him in full possession of the throne. Jehu pretended zeal for the Lord of hosts when an ambition to set up himself and his own family was the spring of his actions.</p>
Comentário Jamieson-Fausset-Brown (JFB) 1871
2 Samuel 4:5
<p>Rechab and Baanah went and came about the heat of the day to the house of Ish-bosheth, &amp;c.--It is still a custom in the East to allow their soldiers a certain quantity of corn, together with some pay; and these two captains very naturally went to the palace the day before to fetch wheat, in order to distribut... <p>Rechab and Baanah went and came about the heat of the day to the house of Ish-bosheth, &amp;c.--It is still a custom in the East to allow their soldiers a certain quantity of corn, together with some pay; and these two captains very naturally went to the palace the day before to fetch wheat, in order to distribute it to the soldiers, that it might be sent to the mill at the accustomed hour in the morning.</p>
Comentário Jamieson-Fausset-Brown (JFB) 1871
2 Samuel 4:7
<p>when they came into the house, he lay on his bed--Rechab and Baanah came in the heat of the day, when they knew that Ish-bosheth, their master, would be resting on his divan; and as it was necessary, for the reason just given, to have the corn the day before it was needed, their coming at that time, though it mig... <p>when they came into the house, he lay on his bed--Rechab and Baanah came in the heat of the day, when they knew that Ish-bosheth, their master, would be resting on his divan; and as it was necessary, for the reason just given, to have the corn the day before it was needed, their coming at that time, though it might be a little earlier than usual, created no suspicion, and attracted no notice [HARMER].

gat them away through the plain--that is, the valley of the Jordan, through which their way lay from Mahanaim to Hebron.</p>
Dicionários & Enciclopédias (4) Dicionários Históricos
Easton's Bible Dictionary
Baana

Son of affliction. (1.) One of Solomon's purveyors (1 Kings 4:12).

(2.) Son of Hushai, another of Solomon's purveyors (1 Kings 4:16).

(3.) Father of Zadok (Neh. 3:4).

Nave's Topical Bible
BAANA
BAANA
Easton's Bible Dictionary
Baanah
Son of affliction. (1.) One of the two sons of Rimmon the Beerothite, a captain in Saul&#039;s army. He and his brother Rechab assassinated Ishbosheth (2 Sam. 4:2), and were on this account slain b...

Son of affliction. (1.) One of the two sons of Rimmon the Beerothite, a captain in Saul's army. He and his brother Rechab assassinated Ishbosheth (2 Sam. 4:2), and were on this account slain by David, and their mutilated bodies suspended over the pool at Hebron (5, 6, 12).

(2.) The father of Heled, who was one of David's thirty heroes (2 Sam. 23:29; 1 Chr. 11:30).

Nave's Topical Bible
BAANAH
BAANAHA captain of Ish-bosheth&#039;s army: 2Sam.4.2, 2Sam.4.5, 2Sam.4.6, 2Sam.4.9Father of Heleb: 2Sam.23.29, 1Chr.11.30A chief Jew of the exfle: Ezra.2.2, Neh.7.7, Neh.10.27The name is spelled BA...
BAANAH
Concordâncias Bíblicas nos Idiomas Originais (2) Wigram / Mandelkern / Moulton
H1195
1x 1 var.
בַּעֲנָא
Baʻănâʼ
Baana

Vocábulo do Hebraico/Aramaico (Baʻănâʼ), com a acepção lexical principal: "Baana". Contextos...

H1196
0x 0 var.
בַּעֲנָה
Baʻănâh
Baanah

Vocábulo do Hebraico/Aramaico (Baʻănâh), com a acepção lexical principal: "Baanah". Contexto...

Comentário Bíblico Completo de Matthew Henry 2 Samuel 4:1

<p>Here is, I. The weakness of Saul&#039;s house. Still it grew weaker and weaker. 1. As for Ishbosheth, who was in possession of the throne, his hands were feeble, Sa2 4:1. All the strength they ever had was from Abner&#039;s support, and now that he was dead he had no spirit left in him. Though Abner had, in a passion, deserted his interest, yet he hoped, by his means, to make good terms with David; but now even this hope fails him, and he sees himself forsaken by his friends and at the mercy of his enemies. All the Israelites that adhered to him were troubled and at a loss what to do, whether to proceed in their treaty with David or no. 2. As for Mephibosheth, who in the right of his father Jonathan had a prior title, his feet were lame, and he was unfit for any service, Sa2 4:4. He was but five years old when his father and grandfather were killed. His nurse, hearing of the Philistines&#039; victory, was apprehensive that, in pursuit of it, they would immediately send a party to Saul&#039;s house, to cut off all that pertained to it, and would especially aim at her young master, who was now next heir to the crown. Under the apprehension of this, she fled with the child in her arms, to secure it either in some secret place where he could not be found, or in some strong place where he could not be got at; and, making more haste than good speed, she fell with the child, and by the fall some bone was broken or put out, and not well set, so that he was lame of it as long as he lived, and unfit either for court or camp. See what sad accidents children are liable to in their infancy, the effect of which may be felt by them, to their great uneasiness, all their days. Even the children of princes and great men, the children of good men, for such a one Jonathan was, children that are well tended, and have nurses of their own to take care of them, yet are not always safe. What reason have we to be thankful to God for the preservation of our limbs and senses to us, through the many perils of the weak and helpless state of infancy, and to own his goodness in giving his angels a charge concerning us, to bear us up in their arms, out of which there is no danger of falling, Psa 91:12.
II. The murder of Saul&#039;s son. We are here told,
1. Who were the murderers: Baanah and Rechab, Sa2 4:2, Sa2 4:3. They were own brothers, as Simeon and Levi, and partners in iniquity. They were or had been Ish-bosheth&#039;s own servants, employed under him, so much the more base and treacherous was it in them to do him a mischief. They were Benjamites, of his own tribe. They were of the city of Beeroth; for some reason which we cannot now account for care is here taken to let us know (in a parenthesis) that that city belonged to the lot of Benjamin, so we find (Jos 18:25), but that the inhabitants, upon some occasion or other, perhaps upon the death of Saul, retired to Gittaim, another city which lay not far off in the same tribe, and was better fortified by nature, being situate (if we may depend upon Mr. Fuller&#039;s map) between the two rocks Bozez and Seneh. There the Beerothites were when this was written, and probably took root there, and never returned to Beeroth again, which made Beeroth, that had been one of the cities of the Gibeonites (Jos 9:17), to be forgotten, and Gittaim to be famous long after, as we find, Neh 11:33.
2. How the murder was committed, Sa2 4:5-7. See here, (1.) The slothfulness of Ish-bosheth. He lay upon his bed at noon. It does not appear that the country was at any time of the year so hot as to oblige the inhabitants to retire at noon, as we are told they do in Spain in the heat of summer; but Ishbosheth was a sluggish man, loved his ease and hated business: and when he should have been, at this critical juncture, at the head of his forces in the field, or at the head of his counsels in a treaty with David, he was lying upon his bed and sleeping, for his hands were feeble (Sa2 4:1), and so were his head and heart. When those difficulties dispirit us which should rather invigorate us and sharpen our endeavours we betray both our crowns and lives. Love not sleep, lest thou come to poverty and ruin. The idle soul is an easy prey to the destroyer. (2.) The treachery of Baanah and Rechab. They came into the house, under pretence of fetching wheat for the victualling of their regiments; and such was the plainness of those times that the king&#039;s corn-chamber and his bed-chamber lay near together, which gave them an opportunity, when they were fetching wheat, to murder him as he lay on the bed. We know not when and where death will meet us. When we lie down to sleep we are not sure but that we may sleep the sleep of death before we awake; nor do we know from what unsuspected hand a fatal stroke may come. Ish-bosheth&#039;s own men, who should have protected his life, took it away.
3. The murderers triumphed in what they had done. As if they had performed some very glorious action, and the doing of it for David&#039;s advantage was enough not only to justify it, but to sanctify it, they made a present of Ish-bosheth&#039;s head to David (Sa2 4:8): Behold the head of thy enemy, than which they thought nothing could be more acceptable to him; yea, and they made themselves instruments of God&#039;s justice, ministers to bear his sword, though they had no commission: The Lord hath avenged thee this day of Saul and of his seed. Not that they had any regard either to God or to David&#039;s honour; they aimed at nothing but to make their own fortunes (as we say) and to get preferment in David&#039;s court; but, to ingratiate themselves with him, they pretended a concern for his life, a conviction of his title, and a zealous desire to see him in full possession of the throne. Jehu pretended zeal for the Lord of hosts when an ambition to set up himself and his own family was the spring of his actions.</p>

Comentário Jamieson-Fausset-Brown (JFB) 2 Samuel 4:5

<p>Rechab and Baanah went and came about the heat of the day to the house of Ish-bosheth, &amp;c.--It is still a custom in the East to allow their soldiers a certain quantity of corn, together with some pay; and these two captains very naturally went to the palace the day before to fetch wheat, in order to distribute it to the soldiers, that it might be sent to the mill at the accustomed hour in the morning.</p>

Comentário Jamieson-Fausset-Brown (JFB) 2 Samuel 4:7

<p>when they came into the house, he lay on his bed--Rechab and Baanah came in the heat of the day, when they knew that Ish-bosheth, their master, would be resting on his divan; and as it was necessary, for the reason just given, to have the corn the day before it was needed, their coming at that time, though it might be a little earlier than usual, created no suspicion, and attracted no notice [HARMER].

gat them away through the plain--that is, the valley of the Jordan, through which their way lay from Mahanaim to Hebron.</p>

Easton's Bible Dictionary
Baana

Son of affliction. (1.) One of Solomon's purveyors (1 Kings 4:12).

(2.) Son of Hushai, another of Solomon's purveyors (1 Kings 4:16).

(3.) Father of Zadok (Neh. 3:4).

Nave's Topical Bible
BAANA
BAANA
Easton's Bible Dictionary
Baanah
Son of affliction. (1.) One of the two sons of Rimmon the Beerothite, a captain in Saul&#039;s army. He and his brother Rechab assassinated Ishbosheth (2 Sam. 4:2), and were on this account slain by David, and their mutilated bodies suspended over the pool ...

Son of affliction. (1.) One of the two sons of Rimmon the Beerothite, a captain in Saul's army. He and his brother Rechab assassinated Ishbosheth (2 Sam. 4:2), and were on this account slain by David, and their mutilated bodies suspended over the pool at Hebron (5, 6, 12).

(2.) The father of Heled, who was one of David's thirty heroes (2 Sam. 23:29; 1 Chr. 11:30).

Nave's Topical Bible
BAANAH
BAANAH
H1195 Hebraico / Aramaico (Strong)

בַּעֲנָא

Baʻănâʼ

🇧🇷 Baana 🇺🇸 Baana
Vocábulo do Hebraico/Aramaico (Baʻănâʼ), com a acepção lexical principal: "Baana". Contextos originais: Banana, the name of four Israelite [KJV: Baana, Baanah.] Derivação: the same as H1196 (בַּעֲנָה);
H1196 Hebraico / Aramaico (Strong)

בַּעֲנָה

Baʻănâh

🇧🇷 Baanah 🇺🇸 Baanah
Vocábulo do Hebraico/Aramaico (Baʻănâh), com a acepção lexical principal: "Baanah". Contextos originais: Baanah, the name of four Israelites [KJV: Baanah.] Derivação: from a derivative of H6031 (עָנָה) with prepositional prefix; in affliction
H2365 Hebraico / Aramaico (Strong)

חוּשַׁי

Chûwshay

🇧🇷 Hushai 🇺🇸 Hushai
Vocábulo do Hebraico/Aramaico (Chûwshay), com a acepção lexical principal: "Hushai". Contextos originais: Chushai, an Israelite [KJV: Hushai.] Derivação: from H2363 (חוּשׁ); hasty;
H2460 Hebraico / Aramaico (Strong)

חֵלֶב

Chêleb

🇧🇷 Heleb 🇺🇸 Heleb
Vocábulo do Hebraico/Aramaico (Chêleb), com a acepção lexical principal: "Heleb". Contextos originais: Cheleb, an Israelite [KJV: Heleb.] Derivação: the same as H2459 (חֶלֶב); fatness;
H2466 Hebraico / Aramaico (Strong)

חֵלֶד

chêled

🇧🇷 Heled 🇺🇸 Heled
Vocábulo do Hebraico/Aramaico (chêled), com a acepção lexical principal: "Heled". Contextos originais: Cheled, an Israelite [KJV: Heled.] Derivação: the same as H2465 (חֶלֶד);
H2469 Hebraico / Aramaico (Strong)

חֶלְדַּי

Chelday

🇧🇷 Heldai 🇺🇸 Heldai
Vocábulo do Hebraico/Aramaico (Chelday), com a acepção lexical principal: "Heldai". Contextos originais: Cheldai, the name of two Israelites [KJV: Heldai.] Derivação: from H2466 (חֵלֶד); worldliness;
H286 Hebraico / Aramaico (Strong)

אֲחִילוּד

ʼĂchîylûwd

🇧🇷 Ahilud 🇺🇸 Ahilud
Vocábulo do Hebraico/Aramaico (ʼĂchîylûwd), com a acepção lexical principal: "Ahilud". Contextos originais: Achilud, an Israelite [KJV: Ahilud.] Derivação: from H251 (אָח) and H3205 (יָלַד); brother of one born;
H3092 Hebraico / Aramaico (Strong)

יְהוֹשָׁפָט

Yᵉhôwshâphâṭ

🇧🇷 Jehoshaphat 🇺🇸 Jehoshaphat
Vocábulo do Hebraico/Aramaico (Yᵉhôwshâphâṭ), com a acepção lexical principal: "Jehoshaphat". Contextos originais: Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem [KJV: Jehoshaphat. Compare H3146 (יוֹשָׁפָט).] Derivação: from H3068 (יְהֹוָה) and H8199 (שָׁפַט); Jehovah-judged;
H6659 Hebraico / Aramaico (Strong)

צָדוֹק

Tsâdôwq

🇧🇷 Zadok 🇺🇸 Zadok
Vocábulo do Hebraico/Aramaico (Tsâdôwq), com a acepção lexical principal: "Zadok". Contextos originais: Tsadok, the name of eight or nine Israelites [KJV: Zadok.] Derivação: from H6663 (צָדַק); just;
H7394 Hebraico / Aramaico (Strong)

רֵכָב

Rêkâb

🇧🇷 Rechab 🇺🇸 Rechab
Vocábulo do Hebraico/Aramaico (Rêkâb), com a acepção lexical principal: "Rechab". Contextos originais: Rekab, the name of two Arabs and of two Israelites [KJV: Rechab.] Derivação: from H7392 (רָכַב); rider;
H7417 Hebraico / Aramaico (Strong)

רִמּוֹן

Rimmôwn

🇧🇷 Rimmon 🇺🇸 Rimmon
Vocábulo do Hebraico/Aramaico (Rimmôwn), com a acepção lexical principal: "Rimmon". Contextos originais: Rimmon, the name of a Syrian deity, also of five places in Palestine [KJV: Remmon, Rimmon.] Derivação: or (shorter) (רִמֹּן; or רִמּוֹנוֹ; (1 Chronicles 6:62 (H77 (אֶבֶץ))), the same as H7416 (רִמּוֹן); in Joshua 19:13: הַמְּתֹאָר is mistaken for part of a name; article with the passive participle o
H1195
1x 1 var.
בַּעֲנָא
Baʻănâʼ
Baana

Vocábulo do Hebraico/Aramaico (Baʻănâʼ), com a acepção lexical principal: "Baana". Contextos...

H1196
0x 0 var.
בַּעֲנָה
Baʻănâh
Baanah

Vocábulo do Hebraico/Aramaico (Baʻănâh), com a acepção lexical principal: "Baanah". Contexto...

Comunicados e Notícias
Publicado em 28/09/2026
Conheça a DATAHOUSE Tecnologia
Uma empresa de tecnologia orientada pela Inteligência Artifical (IA).
Publicado em 04/09/2026
O QUE É INTELIGÊNCIA ARTIFICIAL
A Inteligência Artificial (IA) deixou de ser um conceito restrito à ficção científica para se consolidar como o motor da transformação digital contemporânea.
Publicado em 04/09/2026
INTERNET NAS NUVENS (CLOUD)
Computação em Nuvem: A Infraestrutura Invisível que Move o Mundo Digital.
Publicado em 04/09/2026
A INTERNET DAS COISAS (IOT)
Internet das Coisas (IoT - Internet of Things) estabelece uma ponte definitiva entre o universo físico e o ambiente digital.
Publicado em 04/09/2026
REALIDADE AUMENTADA (RA)
A Realidade Aumentada (RA) consolida-se como uma das tecnologias mais disruptivas na sobreposição de elementos virtuais ao mundo físico.
Termos de Uso e Privacidade
Política de Privacidade
O TeoTeca respeita integralmente a privacidade de seus usuários, estudantes e pesquisadores, em estrito cumprimento à Lei Geral de Proteção de Dados (LGPD - Lei nº 13.709/2018).

Os dados cadastrais coletados (nome, e-mail e telefone) são de uso estritamente restrito para identificação no sistema, autenticação segura e comunicações transacionais via e-mail.
Termos de Uso
A plataforma TeoTeca destina-se ao estudo bíblico, pesquisa exegética e síntese teológica. O uso de robôs maliciosos, tentativas de força bruta ou sobrecarga não autorizada dos serviços de inteligência artificial acarretará em suspensão imediata da conta.

As consultas e respostas teológicas fornecidas pela IA servem de apoio didático e síntese acadêmica, devendo sempre ser cotejadas com o texto sagrado canônico.
Privacidade e Cookies (LGPD)
LGPD

Utilizamos cookies essenciais para autenticação segura, persistência de preferências de idioma e análise estritamente técnica de navegação, em conformidade com a LGPD.

Privacidade e Cookies (LGPD)
LGPD

Utilizamos cookies essenciais para autenticação segura, persistência de preferências de idioma e análise estritamente técnica de navegação, em conformidade com a LGPD.

Referência Bíblica
Detalhamento Exegético & Textual
Consultando texto bíblico e acervo exegético...
ARA
Comparações & Texto Original
Comentários Exegéticos dos Teólogos
Conexões Canônicas (Referências Cruzadas)
Aprofundar com o Assistente de IA

Clique em uma sugestão para perguntar diretamente ao assistente:

Abrir no Leitor Bíblico →